15 Then I will return to my lair(A)
    until they have borne their guilt(B)
    and seek my face(C)
in their misery(D)
    they will earnestly seek me.(E)

Israel Unrepentant

“Come, let us return(F) to the Lord.
He has torn us to pieces(G)
    but he will heal us;(H)
he has injured us
    but he will bind up our wounds.(I)
After two days he will revive us;(J)
    on the third day(K) he will restore(L) us,
    that we may live in his presence.
Let us acknowledge the Lord;
    let us press on to acknowledge him.
As surely as the sun rises,
    he will appear;
he will come to us like the winter rains,(M)
    like the spring rains that water the earth.(N)

“What can I do with you, Ephraim?(O)
    What can I do with you, Judah?
Your love is like the morning mist,
    like the early dew that disappears.(P)
Therefore I cut you in pieces with my prophets,
    I killed you with the words of my mouth(Q)
    then my judgments go forth like the sun.[a](R)
For I desire mercy, not sacrifice,(S)
    and acknowledgment(T) of God rather than burnt offerings.(U)

Footnotes

  1. Hosea 6:5 The meaning of the Hebrew for this line is uncertain.

15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.

Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.

Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

ט Teth

65 Do good(A) to your servant
    according to your word,(B) Lord.
66 Teach me knowledge(C) and good judgment,
    for I trust your commands.
67 Before I was afflicted(D) I went astray,(E)
    but now I obey your word.(F)
68 You are good,(G) and what you do is good;
    teach me your decrees.(H)
69 Though the arrogant have smeared me with lies,(I)
    I keep your precepts with all my heart.
70 Their hearts are callous(J) and unfeeling,
    but I delight in your law.
71 It was good for me to be afflicted(K)
    so that I might learn your decrees.
72 The law from your mouth is more precious to me
    than thousands of pieces of silver and gold.(L)

Read full chapter

65 Thou hast dealt well with thy servant, O Lord, according unto thy word.

66 Teach me good judgment and knowledge: for I have believed thy commandments.

67 Before I was afflicted I went astray: but now have I kept thy word.

68 Thou art good, and doest good; teach me thy statutes.

69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.

70 Their heart is as fat as grease; but I delight in thy law.

71 It is good for me that I have been afflicted; that I might learn thy statutes.

72 The law of thy mouth is better unto me than thousands of gold and silver.

Read full chapter

13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(N) just as it had been said to him, “So shall your offspring be.”[b](O) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(P)—since he was about a hundred years old(Q)—and that Sarah’s womb was also dead.(R) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(S) in his faith and gave glory to God,(T) 21 being fully persuaded that God had power to do what he had promised.(U) 22 This is why “it was credited to him as righteousness.”(V) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(W) to whom God will credit righteousness—for us who believe in him(X) who raised Jesus our Lord from the dead.(Y) 25 He was delivered over to death for our sins(Z) and was raised to life for our justification.(AA)

Read full chapter

Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

Read full chapter

The Calling of Matthew(A)

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,”(B) he told him, and Matthew got up and followed him.

10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(C)

12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a](D) For I have not come to call the righteous, but sinners.”(E)

Read full chapter

Footnotes

  1. Matthew 9:13 Hosea 6:6

And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Read full chapter