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The Earthly Holy Place

Now even the first covenant had regulations for worship and (A)an earthly place of holiness. For (B)a tent[a] was prepared, the first section, in which were (C)the lampstand and (D)the table and (E)the bread of the Presence.[b] It is called the Holy Place. Behind (F)the second curtain was a second section[c] called the Most Holy Place, having the golden (G)altar of incense and (H)the ark of the covenant covered on all sides with gold, in which was (I)a golden urn holding the manna, and (J)Aaron's staff that budded, and (K)the tablets of the covenant. Above it were (L)the cherubim of glory overshadowing (M)the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, (N)the priests go regularly into the first section, performing their ritual duties, but into the second only (O)the high priest goes, and he but (P)once a year, and not without taking blood, (Q)which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that (R)the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).[d] According to this arrangement, gifts and sacrifices are offered (S)that cannot perfect the conscience of the worshiper, 10 but deal only with (T)food and drink and (U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11 But when Christ appeared as a high priest (V)of the good things that have come,[e] then through (W)the greater and more perfect tent ((X)not made with hands, that is, not of this creation) 12 he (Y)entered (Z)once for all into the holy places, not by means of (AA)the blood of goats and calves but (AB)by means of his own blood, (AC)thus securing an eternal redemption. 13 For if (AD)the blood of goats and bulls, and the sprinkling of defiled persons with (AE)the ashes of a heifer, sanctify[f] for the purification of the flesh, 14 how much more will (AF)the blood of Christ, who through the eternal Spirit (AG)offered himself without blemish to God, (AH)purify our[g] conscience (AI)from dead works (AJ)to serve the living God.

15 Therefore he is (AK)the mediator of a new covenant, so that (AL)those who are called may (AM)receive the promised eternal inheritance, (AN)since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established. 17 For (AO)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (AP)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (AQ)the blood of calves and goats, (AR)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AS)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (AT)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (AU)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (AV)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (AW)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (AX)on our behalf. 25 Nor was it to offer himself repeatedly, as (AY)the high priest enters (AZ)the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, (BA)he has appeared (BB)once for all (BC)at the end of the ages to put away sin by the sacrifice of himself. 27 And just as (BD)it is appointed for man to die once, and (BE)after that comes judgment, 28 so Christ, having been offered once (BF)to bear the sins of (BG)many, will appear (BH)a second time, (BI)not to deal with sin but to save those who are eagerly (BJ)waiting for him.

Footnotes

  1. Hebrews 9:2 Or tabernacle; also verses 11, 21
  2. Hebrews 9:2 Greek the presentation of the loaves
  3. Hebrews 9:3 Greek tent; also verses 6, 8
  4. Hebrews 9:9 Or which is symbolic for the age then present
  5. Hebrews 9:11 Some manuscripts good things to come
  6. Hebrews 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies
  7. Hebrews 9:14 Some manuscripts your
  8. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

The Tent in Heaven

The first promise included rules for worship and a tent for worship here on earth. (A) The first part of the tent was called the holy place, and a lampstand, a table, and the sacred loaves of bread were kept there.

(B) Behind the curtain was the most holy place. (C) The gold altar for burning incense was in this holy place. The gold-covered sacred chest was also there, and inside it were three things. First, there was a gold jar filled with manna.[a] Then there was Aaron's walking stick that sprouted.[b] Finally, there were the flat stones with the Ten Commandments written on them. (D) On top of the chest were the glorious creatures with wings[c] opened out above the place of mercy.[d]

Now isn't the time to go into detail about these things. (E) But this is how everything was when the priests went each day into the first part of the tent to do their duties. (F) However, only the high priest could go into the second part of the tent, and he went in only once a year. Each time he carried blood to offer for his sins and for any sins that the people had committed without meaning to.

All of this is the Holy Spirit's way of saying no one could enter the most holy place while the tent was still the place of worship. This also has a meaning for today. It shows we cannot make our consciences clear by offering gifts and sacrifices. 10 These rules are merely about such things as eating and drinking and ceremonies for washing ourselves. And rules about physical things will last only until the time comes to change them for something better.

11 (G) Christ came as the high priest of the good things that are now here.[e] He also went into a much better tent that wasn't made by humans and that doesn't belong to this world. 12 Then Christ went once for all into the most holy place and freed us from sin forever. He did this by offering his own blood instead of the blood of goats and bulls.

13 (H) According to the Law of Moses, those people who become unclean are not fit to worship God. Yet they will be considered clean, if they are sprinkled with the blood of goats and bulls and with the ashes of a sacrificed calf. 14 But Christ was sinless, and he offered himself as an eternal and spiritual sacrifice to God. This is why his blood is much more powerful and makes our[f] consciences clear. Now we can serve the living God and no longer do things that lead to death.

15 Christ died to rescue those who had sinned and broken the old agreement. Now he brings his chosen ones a new agreement with its guarantee of God's eternal blessings! 16 In fact, making an agreement of this kind is like writing a will. This is because the one who makes the will must die before it is of any use. 17 In other words, a will doesn't go into effect as long as the one who made it is still alive.

18 Blood was also used[g] to put the first agreement into effect. 19 (I) Moses told the people all the Law said they must do. Then he used red wool and a hyssop plant to sprinkle the people and the book of the Law with the blood of bulls and goats[h] and with water. 20 He told the people, “With this blood God makes his agreement with you.” 21 (J) Moses also sprinkled blood on the tent and on everything else used in worship. 22 (K) The Law says that almost everything must be sprinkled with blood, and no sins can be forgiven unless blood is offered.

Christ's Great Sacrifice

23 These things are only copies of what is in heaven, and so they had to be made holy by these ceremonies. But the real things in heaven must be made holy by something better. 24 This is why Christ did not go into a tent made by humans and was only a copy of the real one. Instead, he went into heaven and is now there with God to help us.

25 Christ did not have to offer himself many times. He wasn't like a high priest who goes into the most holy place each year to offer the blood of an animal. 26 If he had offered himself every year, he would have suffered many times since the creation of the world. But instead, near the end of time he offered himself once and for all, so he could be a sacrifice that does away with sin.

27 We die only once, and then we are judged. 28 (L) So Christ died only once to take away the sins of many people. But when he comes again, it will not be to take away sin. He will come to save everyone who is waiting for him.

Footnotes

  1. 9.4 manna: When the people of Israel were wandering through the desert, the Lord provided them with food that could be made into thin wafers. This food was called manna, which in Hebrew means “What is it?”
  2. 9.4 Aaron's walking stick that sprouted: According to Numbers 17.1-11, Aaron's walking stick sprouted and produced almonds to show that the Lord was pleased with him and Moses.
  3. 9.5 glorious creatures with wings: Two of these creatures (called “cherubim” in Hebrew and Greek) with outspread wings were on top of the sacred chest and were symbols of God's throne.
  4. 9.5 place of mercy: The lid of the sacred chest, which was thought to be God's throne on earth.
  5. 9.11 that are now here: Some manuscripts have “that were coming.”
  6. 9.14 our: Some manuscripts have “your,” and others have “their.”
  7. 9.18 Blood was also used: Or “There also had to be a death.”
  8. 9.19 blood of bulls and goats: Some manuscripts do not have “and goats.”

1-2 Now in that first agreement between God and his people there were rules for worship and there was a sacred tent down here on earth. Inside this place of worship there were two rooms. The first one contained the golden candlestick and a table with special loaves of holy bread upon it; this part was called the Holy Place. Then there was a curtain, and behind the curtain was a room called the Holy of Holies. In that room there were a golden incense-altar and the golden chest, called the ark of the covenant, completely covered on all sides with pure gold. Inside the ark were the tablets of stone with the Ten Commandments written on them, and a golden jar with some manna in it, and Aaron’s wooden cane that budded. Above the golden chest were statues of angels called the cherubim—the guardians of God’s glory—with their wings stretched out over the ark’s golden cover, called the mercy seat. But enough of such details.

Well, when all was ready, the priests went in and out of the first room whenever they wanted to, doing their work. But only the high priest went into the inner room, and then only once a year, all alone, and always with blood that he sprinkled on the mercy seat as an offering to God to cover his own mistakes and sins and the mistakes and sins of all the people.

And the Holy Spirit uses all this to point out to us that under the old system the common people could not go into the Holy of Holies as long as the outer room and the entire system it represents were still in use.

This has an important lesson for us today. For under the old system, gifts and sacrifices were offered, but these failed to cleanse the hearts of the people who brought them. 10 For the old system dealt only with certain rituals—what foods to eat and drink, rules for washing themselves, and rules about this and that. The people had to keep these rules to tide them over until Christ came with God’s new and better way.

11 He came as High Priest of this better system that we now have. He went into that greater, perfect tabernacle in heaven, not made by men nor part of this world, 12 and once for all took blood into that inner room, the Holy of Holies, and sprinkled it on the mercy seat; but it was not the blood of goats and calves. No, he took his own blood, and with it he, by himself, made sure of our eternal salvation.

13 And if under the old system the blood of bulls and goats and the ashes of young cows could cleanse men’s bodies from sin, 14 just think how much more surely the blood of Christ will transform our lives and hearts. His sacrifice frees us from the worry of having to obey the old rules and makes us want to serve the living God. For by the help of the eternal Holy Spirit, Christ willingly gave himself to God to die for our sins—he being perfect, without a single sin or fault. 15 Christ came with this new agreement so that all who are invited may come and have forever all the wonders God has promised them. For Christ died to rescue them from the penalty of the sins they had committed while still under that old system.

16 Now, if someone dies and leaves a will—a list of things to be given away to certain people when he dies—no one gets anything until it is proved that the person who wrote the will is dead. 17 The will goes into effect only after the death of the person who wrote it. While he is still alive no one can use it to get any of those things he has promised them.

18 That is why blood was sprinkled as proof of Christ’s death[a] before even the first agreement could go into effect. 19 For after Moses had given the people all of God’s laws, he took the blood of calves and goats, along with water, and sprinkled the blood over the book of God’s laws and over all the people, using branches of hyssop bushes and scarlet wool to sprinkle with. 20 Then he said, “This is the blood that marks the beginning of the agreement between you and God, the agreement God commanded me to make with you.” 21 And in the same way he sprinkled blood on the sacred tent and on whatever instruments were used for worship. 22 In fact we can say that under the old agreement almost everything was cleansed by sprinkling it with blood, and without the shedding of blood there is no forgiveness of sins.

23 That is why the sacred tent down here on earth and everything in it—all copied from things in heaven—all had to be made pure by Moses in this way, by being sprinkled with the blood of animals. But the real things in heaven, of which these down here are copies, were made pure with far more precious offerings.

24 For Christ has entered into heaven itself to appear now before God as our Friend. It was not in the earthly place of worship that he did this, for that was merely a copy of the real temple in heaven. 25 Nor has he offered himself again and again, as the high priest down here on earth offers animal blood in the Holy of Holies each year. 26 If that had been necessary, then he would have had to die again and again, ever since the world began. But no! He came once for all, at the end of the age, to put away the power of sin forever by dying for us.

27 And just as it is destined that men die only once, and after that comes judgment, 28 so also Christ died only once as an offering for the sins of many people; and he will come again, but not to deal again with our sins.

This time he will come bringing salvation to all those who are eagerly and patiently waiting for him.

Footnotes

  1. Hebrews 9:18 as proof of Christ’s death, implied.

The Earthly Sanctuary(A)

Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

Limitations of the Earthly Service

Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.

The Heavenly Sanctuary

11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.

The Mediator’s Death Necessary

16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.

Greatness of Christ’s Sacrifice

23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.

Footnotes

  1. Hebrews 9:2 holy place, lit. holies
  2. Hebrews 9:10 Lit. baptisms
  3. Hebrews 9:11 NU that have come
  4. Hebrews 9:13 sets apart
  5. Hebrews 9:13 cleansing
  6. Hebrews 9:14 blemish
  7. Hebrews 9:19 command
  8. Hebrews 9:22 cleansed
  9. Hebrews 9:22 forgiveness
  10. Hebrews 9:23 cleansed
  11. Hebrews 9:24 representations

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8