Jesus Like Melchizedek

11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(A) established that priesthood—why was there still need for another priest to come,(B) one in the order of Melchizedek,(C) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(D) and no one from that tribe has ever served at the altar.(E) 14 For it is clear that our Lord descended from Judah,(F) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a](G)

18 The former regulation is set aside because it was weak and useless(H) 19 (for the law made nothing perfect),(I) and a better hope(J) is introduced, by which we draw near to God.(K)

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:(L)
    ‘You are a priest forever.’”[b](M)

22 Because of this oath, Jesus has become the guarantor of a better covenant.(N)

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(O) 25 Therefore he is able to save(P) completely[c] those who come to God(Q) through him, because he always lives to intercede for them.(R)

26 Such a high priest(S) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(T) exalted above the heavens.(U) 27 Unlike the other high priests, he does not need to offer sacrifices(V) day after day, first for his own sins,(W) and then for the sins of the people. He sacrificed for their sins once for all(X) when he offered himself.(Y)

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Footnotes

  1. Hebrews 7:17 Psalm 110:4
  2. Hebrews 7:21 Psalm 110:4
  3. Hebrews 7:25 Or forever

11 (A)So if perfection was through the Levitical priesthood (for on the basis of it (B)the people received the Law), what further need was there for another priest to arise (C)according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For (D)the one about whom (E)these things are said belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord [a]was (F)descended from Judah, a tribe with reference to which Moses said nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become a priest not on the basis of a law of [b](G)physical requirement, but according to the power of (H)an indestructible life. 17 For it is attested of Him,

(I)You are a priest forever
According to the order of Melchizedek.”

18 For, on the one hand, there is the nullification of a former commandment (J)because of its weakness and uselessness 19 (for (K)the Law made nothing perfect); on the other hand, there is the introduction of a better (L)hope, through which we (M)come near to God. 20 And to the extent that it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,

(N)The Lord has sworn
And (O)will not change His mind,
You are a priest (P)forever’”);

22 by the same extent Jesus also has become the [c](Q)guarantee of (R)a better covenant.

23 [d]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; 24 [e]Jesus, on the other hand, because He continues (S)forever, holds His priesthood permanently. 25 Therefore He is also able to (T)save [f]forever those who (U)come to God through Him, since He always lives to (V)make intercession for them.

26 For it was fitting for us to have such a (W)high priest, (X)holy, (Y)innocent, undefiled, separated from sinners, and (Z)exalted above the heavens; 27 who has no daily need, like those high priests, to (AA)offer up sacrifices, (AB)first for His own sins and then for the sins of the people, because He did this (AC)once for all time when He (AD)offered up Himself.

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Footnotes

  1. Hebrews 7:14 Lit has arisen from
  2. Hebrews 7:16 Lit fleshly commandment; i.e., to be a descendant of Levi
  3. Hebrews 7:22 Or guarantor
  4. Hebrews 7:23 Lit The greater number have become priests...
  5. Hebrews 7:24 Lit He
  6. Hebrews 7:25 Or completely

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[a]

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”[b]

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[c]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[d] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[e] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.

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Footnotes

  1. 7:11 Greek the order of Aaron?
  2. 7:17 Ps 110:4.
  3. 7:21 Ps 110:4.
  4. 7:25 Or is able to save completely.
  5. 7:26 Or has been exalted higher than the heavens.

A Permanent Priesthood

11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.

15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
    he won’t take it back:
“You’re the permanent priest.”

This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

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