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Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

and this we will do, if God may permit,

for [it is] impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

and did taste the good saying of God, the powers also of the coming age,

and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

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Wherefore, leaving the word of the beginning of the Christ, let us go on [to what belongs] to full growth, not laying again a foundation of repentance from dead works and faith in God,

of [the] doctrine of washings, and of imposition of hands, and of resurrection of [the] dead, and of eternal judgment;

and this will we do if God permit.

For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of [the] Holy Spirit,

and have tasted the good word of God, and [the] works of power of [the] age to come,

and have fallen away, crucifying for themselves [as they do] the Son of God, and making a show of [him].

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Warning against Regression

Therefore, leaving the elementary message about the Messiah, let us go on to maturity, not laying again the foundation of repentance from dead works, faith in God,(A) teaching about ritual washings,[a] laying on of hands, the resurrection of the dead, and eternal judgment.(B) And we will do this if God permits.

For it is impossible to renew to repentance those who were once enlightened, who tasted the heavenly gift, became companions with the Holy Spirit,(C) tasted God’s good word and the powers of the coming age, and who have fallen away, because,[b] to their own harm, they are recrucifying the Son of God and holding Him up to contempt.(D)

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Footnotes

  1. Hebrews 6:2 Or about baptisms
  2. Hebrews 6:6 Or while

The Peril of Falling Away

Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God, of teaching about washings (ritual purifications), the laying on of hands, the resurrection of the dead, and eternal judgment. [These are all important matters in which you should have been proficient long ago.] And we will do this [that is, proceed to maturity], if God permits. For [it is impossible to restore to repentance] those who have once been enlightened [spiritually] and who have [a]tasted and consciously experienced the heavenly gift and have shared in the Holy Spirit, and have tasted and consciously experienced the good word of God and the powers of the age (world) to come, [b]and then have fallen away—it is impossible to bring them back again to repentance, since they again nail the Son of God on the cross [for as far as they are concerned, they are treating the death of Christ as if they were not saved by it], and are holding Him up again to public disgrace.

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Footnotes

  1. Hebrews 6:4 This is the same Greek word that is used in Matt 27:34 regarding Jesus’ tasting the wine mixed with gall during His crucifixion. After tasting what was being offered to Him He refused to drink it. Perhaps the use of this word in this passage (vv 4-6) refers to those who superficially “tasted” the gospel and outwardly appeared to embrace the Christian experience, but inwardly never committed in full surrender to Christ. In this case, the act of “falling away” was simply the public expression of their true position and their rejection of Jesus as Messiah regardless of the evidence.
  2. Hebrews 6:6 This passage is one of the most difficult to interpret in Hebrews. Four major views have been suggested: 1) some interpret the passage to teach the possibility of loss of salvation, 2) some see the text as hypothetical, with the author using an illustration of what would occur in the case of apostasy, but which, in fact, cannot occur, 3) some suggest the passage refers to apparent believers who are in the church, but who are not truly saved. These commit apostasy, depart from the fellowship, and thus give evidence they were not genuinely converted, and 4) the loss of rewards view that suggests that the context indicated the people described in vv 4-6 are genuine believers who commit willful sin and fail to press on to maturity. These are disciplined by God in this life, and lose rewards at the Judgment Seat of Christ along the lines of 1 Cor 3:11-17.

So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds[a] and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And so, God willing, we will move forward to further understanding.

For it is impossible to bring back to repentance those who were once enlightened—those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come— and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame.

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Footnotes

  1. 6:1 Greek from dead works.