The Danger of Falling Away

Therefore (A)leaving (B)the [a]elementary teaching about the [b]Christ, let us press on to [c](C)maturity, not laying again a foundation of repentance from (D)dead works and of faith toward God, of (E)instruction about [d]washings and (F)laying on of hands, and about the (G)resurrection of the dead and (H)eternal judgment. And this we will do, (I)if God permits. For it is (J)impossible, in the case of those who have once been (K)enlightened and have tasted of (L)the heavenly gift and have been made (M)partakers of the Holy Spirit, and (N)have tasted the good (O)word of God and the powers of (P)the age to come, and then have [e]fallen away, to (Q)restore them again to repentance, [f](R)since they again crucify to themselves the Son of God and put Him to open shame. For ground that drinks the rain which often [g]falls on it and produces vegetation useful to those (S)for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and [h](T)close to being cursed, and [i]it ends up being burned.

Better Things for You

But, (U)beloved, we are convinced of better things regarding you, and things that [j]accompany salvation, even though we are speaking in this way. 10 For (V)God is not unjust so as to forget (W)your work and the love which you have shown toward His name, by having (X)served and by still serving the [k]saints. 11 And we desire that each one of you demonstrate the same diligence [l]so as to realize the (Y)full assurance of (Z)hope until the end, 12 so that you will not be sluggish, but (AA)imitators of those who through (AB)faith and endurance (AC)inherit the promises.

13 For (AD)when God made the promise to Abraham, since He could swear an oath by no one greater, He (AE)swore by Himself, 14 saying, “(AF)indeed I will greatly bless you and I will greatly multiply you.” 15 And so, (AG)having patiently waited, he obtained the promise. 16 (AH)For people swear an oath by [m]one greater than themselves, and with them (AI)an oath serving as confirmation is an end of every dispute. 17 [n]In the same way God, desiring even more to demonstrate to (AJ)the heirs of the promise [o](AK)the fact that His purpose is unchangeable, [p]confirmed it with an oath, 18 so that by two unchangeable things in which (AL)it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to (AM)the hope set before us. 19 [q]This (AN)hope we have as an anchor of the soul, a hope both sure and reliable and one which (AO)enters [r]within the veil, 20 (AP)where Jesus has entered as a forerunner for us, having become a (AQ)high priest forever according to the order of Melchizedek.

Footnotes

  1. Hebrews 6:1 Lit word of the beginning
  2. Hebrews 6:1 I.e., Messiah
  3. Hebrews 6:1 Or perfection
  4. Hebrews 6:2 Or baptisms
  5. Hebrews 6:6 Or committed apostasy; i.e., renounced the faith
  6. Hebrews 6:6 Or while
  7. Hebrews 6:7 Lit comes
  8. Hebrews 6:8 Lit near to a curse
  9. Hebrews 6:8 Lit whose end is for burning
  10. Hebrews 6:9 Or belong to
  11. Hebrews 6:10 Lit holy ones; i.e., God’s people
  12. Hebrews 6:11 Lit to the full
  13. Hebrews 6:16 Or Him who is greater
  14. Hebrews 6:17 Lit In which
  15. Hebrews 6:17 Lit the unchangeableness of His
  16. Hebrews 6:17 Or mediated
  17. Hebrews 6:19 Lit Which hope we have
  18. Hebrews 6:19 Or inside

The Peril of Falling Away

Therefore let us go on[a] toward perfection,[b] leaving behind the basic teaching about Christ and not laying again the foundation: repentance from dead works and faith toward God,(A) instruction about baptisms and laying on of hands, resurrection of the dead and eternal judgment.(B) And we will do[c] this, if God permits. For it is impossible to restore again to repentance those who have once been enlightened and have tasted the heavenly gift and have shared in the Holy Spirit(C) and have tasted the good word of God and the powers of the age to come(D) and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(E) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(F) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(G)

Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10 For God is not unjust; he will not overlook your work and the[d] love that you showed for his sake[e] in serving the saints, as you still do.(H) 11 And we want each one of you to show the same diligence so as to realize the full assurance of hope to the very end,(I) 12 so that you may not become sluggish but imitators of those who through faith and patience inherit the promises.(J)

The Certainty of God’s Promise

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself,(K) 14 saying, “I will surely bless you and multiply you.” 15 And thus Abraham,[f] having patiently endured, obtained the promise. 16 Humans, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute among them.(L) 17 In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath,(M) 18 so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us.(N) 19 We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain,(O) 20 where Jesus, a forerunner on our behalf, has entered, having become a high priest forever according to the order of Melchizedek.(P)

Footnotes

  1. 6.1 Or let us be carried along
  2. 6.1 Or toward maturity
  3. 6.3 Other ancient authorities read let us do
  4. 6.10 Other ancient authorities add labor of
  5. 6.10 Gk for his name
  6. 6.15 Gk he

Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,

Have moreover tasted the good word of God, and the powers of the world to come,

And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.

For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.

11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.

13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.

15 And so patiently enduring he obtained the promise.

16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;

20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

1-3 So come on, let’s leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on “salvation by self-help” and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we’ll stay true to all that. But there’s so much more. Let’s get on with it!

4-8 Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they’ve personally experienced the sheer goodness of God’s Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can’t start over as if nothing happened. That’s impossible. Why, they’ve re-crucified Jesus! They’ve repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God’s “Well done!” But if it produces weeds and thistles, it’s more likely to get cussed out. Fields like that are burned, not harvested.

9-12 I’m sure that won’t happen to you, friends. I have better things in mind for you—salvation things! God doesn’t miss anything. He knows perfectly well all the love you’ve shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don’t drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word

13-18 When God made his promise to Abraham, he backed it all the way, putting his own reputation on the line. He said, “I promise that I’ll bless you with everything I have—bless and bless and bless!” Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they’ll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18-20 We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.