11 For (A)he who sanctifies and (B)those who are sanctified (C)all have one source.[a] That is why he is not ashamed to call them (D)brothers,[b] 12 saying,

(E)“I will tell of your name to my brothers;
    in the midst of the (F)congregation I will sing your praise.”

13 And again,

(G)“I will put my trust in him.”

And again,

(H)“Behold, I and the children (I)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (J)partook of the same things, that (K)through death he might (L)destroy (M)the one who has the power of death, that is, the devil, 15 and deliver all those who (N)through fear of death were subject to lifelong slavery.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

11 For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,

12 Saying, "I will declare your Name to my brothers, within the congregation I will praise you"—TEHILLIM 22:23 [22]).

13 And again, "I put my bitachon in him" [YESHAYAH 12:2] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") [YESHAYAH 8:18]

14 Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],

15 And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.

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