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Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will?

For he didn’t subject the world to come, of which we speak, to angels. But one has somewhere testified, saying,

“What is man, that you think of him?
    Or the son of man, that you care for him?
You made him a little lower than the angels.
    You crowned him with glory and honor.[a]
    You have put all things in subjection under his feet.”Psalm 8:4-6

For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,[b] 12 saying,

“I will declare your name to my brothers.
    Among the congregation I will sing your praise.”Psalm 22:22

13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”Isaiah 8:18 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring[c] of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

Footnotes

  1. 2:7 TR adds “and set him over the works of your hands”
  2. 2:11 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  3. 2:16 or, seed

Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,

How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

[Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.

For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?

For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,(A)

For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].

But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

12 For He says, I will declare Your [the Father’s] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You.(B)

13 And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me.(C)

14 Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death—that is, the devil—

15 And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.

16 For, as we all know, He [Christ] did not take hold of angels [[a]the fallen angels, to give them a helping and delivering hand], but He did take hold of [[b]the fallen] descendants of Abraham [to reach out to them a helping and delivering hand].(D)

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people’s sins.

18 For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] [c]to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].

Footnotes

  1. Hebrews 2:16 Matthew Henry, Commentary on the Holy Bible.
  2. Hebrews 2:16 Matthew Henry, Commentary on the Holy Bible.
  3. Hebrews 2:18 Kenneth Wuest, Word Studies in the New Testament.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers