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This is the prophecy which Havakuk the prophet saw:

Adonai, how long must I cry
without your hearing?
“Violence!” I cry to you,
but you don’t save.
Why do you make me see wrongdoing,
why do you permit oppression?
Pillage and cruelty confront me,
so that strife and discord prevail.
Therefore Torah is not followed;
justice never gets rendered,
because the wicked fence in the righteous.
This is why justice comes out perverted.

“Look around among the nations!
What you see will completely astound you!
For what is going to be done in your days
you will not believe, even when you are told.
I am raising up the Kasdim,
that bitter and impetuous nation,
who march far and wide over the earth
to seize homes that are not their own.
Fearsome and dreadful they are;
their rules and strength come from themselves.
Their horses are swifter than leopards,
fiercer than wolves at night.
Their cavalry gallop in from afar,
flying like vultures rushing to feed.
All of them come for violence,
their faces set eagerly forward,
scooping up captives like sand.
10 They scoff at kings;
princes they deride.
They laugh at any fortress;
they pile up earth and take it.
11 Then they sweep on like the wind,
but they become guilty,
because they make their strength their god.”

12 Adonai, haven’t you existed forever?
My God, my holy one, we will not die.
Adonai, you appointed them to execute judgment.
Rock, you commissioned them to correct us.
13 Your eyes are too pure to see evil,
you cannot countenance oppression.
So why do you countenance traitors?
Why are you silent when evil people
swallow up those more righteous than they?
14 You make people like fish in the sea,
like reptiles that have no ruler.
15 The evil haul them all up with their hooks,
catch them in their fish net,
or gather them in their dragnet.
Then they rejoice and make merry,
16 offering sacrifices to their fishnet
and burning incense to their dragnet;
because through them they live in luxury,
with plenty of food to eat.

17 Should they, therefore, keep emptying their nets?
Should they keep slaughtering the nations without pity?

I will stand at my watchpost;
I will station myself on the rampart.
I will look to see what [God] will say through me
and what I will answer when I am reproved.

Then Adonai answered me; he said,

“Write down the vision clearly on tablets,
so that even a runner can read it.
For the vision is meant for its appointed time;
it speaks of the end, and it does not lie.
It may take a while, but wait for it;
it will surely come, it will not delay.

“Look at the proud: he is inwardly not upright;
but the righteous will attain life through trusting faithfulness.
Truly, wine is treacherous;
the arrogant will not live at peace
but keeps expanding his desires like Sh’ol;
like death, he can never be satisfied;
he keeps collecting all the nations for himself,
rallying to himself all the peoples.
Won’t all these take up taunting him
and say about him, in mocking riddles,
‘Woe to him who amasses other people’s wealth! —
how long must it go on? —
and to him who adds to himself the weight
of goods taken in pledge!
Won’t your own creditors suddenly stand,
won’t those who make you tremble wake up?
You will become their spoil.
Because you plundered many nations,
all the rest of the peoples will plunder you;
because of the bloodshed and violence done
to the land, the city and all who live there.

“‘Woe to him who seeks unjust gain for his household,
putting his nest on the heights,
in order to be safe from the reach of harm.
10 By scheming to destroy many peoples,
you have brought shame to your house
and forfeited your life.
11 For the very stones will cry out from the wall,
and a beam in the framework will answer them.

12 “‘Woe to him who builds a city with blood
and founds a town on injustice,
13 so that people toil for what will be burned up,
and nations exhaust themselves to no purpose.
Isn’t all this from Adonai-Tzva’ot?
14 For the earth will be as full
of the knowledge of Adonai’s glory
as water covering the sea.

15 “‘Woe to him who has his neighbor drink,
adds his own poison and makes him drunk,
in order to see him naked.
16 You are filled with shame, not glory.
You, drink too, and stagger!
The cup of Adonai’s right hand
will be turned against you;
your shame will exceed your glory.
17 For the violence done to the L’vanon
will overwhelm you,
and the destruction of the wild animals
will terrify you;
because of the bloodshed and violence done
to the land, the city and all who live there.’”

18 What good is an idol, once its maker has shaped it,
a cast metal image and a teacher of lies,
that its maker puts his trust in it,
and goes on making non-gods, unable to talk?
19 Woe to him who tells a piece of wood, “Wake up!”
or a speechless stone, “Rouse yourself!”
Can this thing teach? Why, it’s covered with gold and silver,
without the slightest breath in it!
20 But Adonai is in his holy temple;
let all the earth be silent before him.

This is a prayer of Havakuk the prophet about mistakes:

Adonai, I have heard the report about you.
Adonai, I am awed by your deeds.
Bring your work to life in our own age,
make it known in our own time;
but in anger, remember compassion.
God comes from Teman,
the Holy One from Mount Pa’ran. (Selah)
His splendor covers the sky,
and his praise fills the earth.
His brightness is like the sun,
rays come forth from his hand —
that is where his power is concealed.
Before him goes pestilence,
and close behind, the plague.
When he stands up, the earth shakes;
when he looks, the nations tremble,
the eternal mountains are smashed to pieces,
the ancient hills sink down;
the ancient paths are his.
I saw trouble in the tents of Kushan
and the tent hangings shaking in the land of Midyan.

Adonai, is it against the rivers,
against the rivers that your anger is inflamed?
Is your fury directed at the sea?
Is that why you ride on your horses,
and drive your chariots to victory?
You brandish your naked bow
and order it filled with arrows. (Selah)
You split the earth with rivers.
10 The mountains see you and tremble;
a torrent of water streams by;
the deep thunders forth,
as it raises enormous waves.
11 The sun and moon stand still in the sky
at the light of your arrows speeding by,
at the gleam of your glittering spear.
12 In fury you stride across the land,
in anger you trample the nations.
13 You come out to save your people,
to save your anointed one;
you crush the head of the house of the wicked,
uncovering its foundation all the way to the neck.
14 With their own rods you pierce the head of their warriors,
who come like a whirlwind to scatter us,
who rejoice at the prospect
of devouring the poor in secret.
15 You tread down the sea with your horses,
churning up the mighty waters.

16 When I heard, my whole body trembled,
my lips shook at the sound;
weakness overcame my limbs,
my legs gave way beneath me.
But I wait calmly for the day of trouble,
when it comes upon our assailants.
17 For even if the fig tree doesn’t blossom,
and no fruit is on the vines,
even if the olive tree fails to produce,
and the fields yield no food at all,
even if the sheep vanish from the sheep pen,
and there are no cows in the stalls;
18 still, I will rejoice in Adonai,
I will take joy in the God of my salvation.
19 Elohim Adonai is my strength!
He makes me swift and sure-footed as a deer
and enables me to stride over my high places.

For the leader. With my stringed instruments.

But Yeshua went to the Mount of Olives. At daybreak, he appeared again in the Temple Court, where all the people gathered around him, and he sat down to teach them. The Torah-teachers and the P’rushim brought in a woman who had been caught committing adultery and made her stand in the center of the group. Then they said to him, “Rabbi, this woman was caught in the very act of committing adultery. Now in our Torah, Moshe commanded that such a woman be stoned to death. What do you say about it?” They said this to trap him, so that they might have ground for bringing charges against him; but Yeshua bent down and began writing in the dust with his finger. When they kept questioning him, he straightened up and said to them, “The one of you who is without sin, let him be the first to throw a stone at her.” Then he bent down and wrote in the dust again. On hearing this, they began to leave, one by one, the older ones first, until he was left alone, with the woman still there. 10 Standing up, Yeshua said to her, “Where are they? Has no one condemned you?” 11 She said, “No one, sir.” Yeshua said, “Neither do I condemn you. Now go, and don’t sin any more.”

12 Yeshua spoke to them again: “I am the light of the world; whoever follows me will never walk in darkness but will have the light which gives life.” 13 So the P’rushim said to him, “Now you’re testifying on your own behalf; your testimony is not valid.” 14 Yeshua answered them, “Even if I do testify on my own behalf, my testimony is indeed valid; because I know where I came from and where I’m going; but you do not know where I came from or where I’m going. 15 You judge by merely human standards. As for me, I pass judgment on no one; 16 but if I were indeed to pass judgment, my judgment would be valid; because it is not I alone who judge, but I and the One who sent me. 17 And even in your Torah it is written that the testimony of two people is valid. 18 I myself testify on my own behalf, and so does the Father who sent me.”

19 They said to him, “Where is this ‘father’ of yours?” Yeshua answered, “You know neither me nor my Father; if you knew me, you would know my Father too.” 20 He said these things when he was teaching in the Temple treasury room; yet no one arrested him, because his time had not yet come.

21 Again he told them, “I am going away, and you will look for me, but you will die in your sin — where I am going, you cannot come.” 22 The Judeans said, “Is he going to commit suicide? Is that what he means when he says, ‘Where I am going, you cannot come’?” 23 Yeshua said to them, “You are from below, I am from above; you are of this world, I am not of this world. 24 This is why I said to you that you will die in your sins; for if you do not trust that I AM [who I say I am], you will die in your sins.”

25 At this, they said to him, “You? Who are you?” Yeshua answered, “Just what I’ve been telling you from the start. 26 There are many things I could say about you, and many judgments I could make. However, the One who sent me is true; so I say in the world only what I have heard from him.” 27 They did not understand that he was talking to them about the Father. 28 So Yeshua said, “When you lift up the Son of Man, then you will know that I AM [who I say I am], and that of myself I do nothing, but say only what the Father has taught me. 29 Also, the One who sent me is still with me; he did not leave me to myself, because I always do what pleases him.”

30 Many people who heard him say these things trusted in him. 31 So Yeshua said to the Judeans who had trusted him, “If you obey what I say, then you are really my talmidim, 32 you will know the truth, and the truth will set you free.” 33 They answered, “We are the seed of Avraham and have never been slaves to anyone; so what do you mean by saying, ‘You will be set free’?” 34 Yeshua answered them, “Yes, indeed! I tell you that everyone who practices sin is a slave of sin. 35 Now a slave does not remain with a family forever, but a son does remain with it forever. 36 So if the Son frees you, you will really be free! 37 I know you are the seed of Avraham. Yet you are out to kill me, because what I am saying makes no headway in you. 38 I say what my Father has shown me; you do what your father has told you!”

39 They answered him, “Our father is Avraham.” Yeshua replied, “If you are children of Avraham, then do the things Avraham did! 40 As it is, you are out to kill me, a man who has told you the truth which I heard from God. Avraham did nothing like that! 41 You are doing the things your father does.” “We’re not illegitimate children!” they said to him. “We have only one Father — God!” 42 Yeshua replied to them, “If God were your Father, you would love me; because I came out from God; and now I have arrived here. I did not come on my own; he sent me. 43 Why don’t you understand what I’m saying? Because you can’t bear to listen to my message. 44 You belong to your father, Satan, and you want to carry out your father’s desires. From the start he was a murderer, and he has never stood by the truth, because there is no truth in him. When he tells a lie, he is speaking in character; because he is a liar — indeed, the inventor of the lie! 45 But as for me, because I tell the truth you don’t believe me. 46 Which one of you can show me where I’m wrong? If I’m telling the truth, why don’t you believe me? 47 Whoever belongs to God listens to what God says; the reason you don’t listen is that you don’t belong to God.”

48 The Judeans answered him, “Aren’t we right in saying you are from Shomron and have a demon?” 49 Yeshua replied, “Me? I have no demon. I am honoring my Father. But you dishonor me. 50 I am not seeking praise for myself. There is One who is seeking it, and he is the judge. 51 Yes, indeed! I tell you that whoever obeys my teaching will never see death.”

52 The Judeans said to him, “Now we know for sure that you have a demon! Avraham died, and so did the prophets; yet you say, ‘Whoever obeys my teaching will never taste death.’ 53 Avraham avinu died; you aren’t greater than he, are you? And the prophets also died. Who do you think you are?” 54 Yeshua answered, “If I praise myself, my praise counts for nothing. The One who is praising me is my Father, the very one about whom you keep saying, ‘He is our God.’ 55 Now you have not known him, but I do know him; indeed, if I were to say that I don’t know him, I would be a liar like you! But I do know him, and I obey his word. 56 Avraham, your father, was glad that he would see my day; then he saw it and was overjoyed.”

57 “Why, you’re not yet fifty years old,” the Judeans replied, “and you have seen Avraham?” 58 Yeshua said to them, “Yes, indeed! Before Avraham came into being, I AM!” 59 At this, they picked up stones to throw at him; but Yeshua was hidden and left the Temple grounds.

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