Joseph's Dreams

37 Jacob lived in (A)the land of his father's sojournings, in the land of Canaan.

These are the generations of Jacob.

Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. And Joseph brought (B)a bad report of them to their father. Now Israel loved Joseph more than any other of his sons, because he was (C)the son of his old age. And he made him (D)a robe of many colors.[a] But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.

Now Joseph had a dream, and when he told it to his brothers they hated him even more. He said to them, “Hear this dream that I have dreamed: Behold, we were binding sheaves in the field, and behold, (E)my sheaf arose and stood upright. And behold, your sheaves gathered around it and (F)bowed down to my sheaf.” His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.

Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” 10 But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and (G)your mother and your brothers indeed come (H)to bow ourselves to the ground before you?” 11 And (I)his brothers were jealous of him, (J)but his father kept the saying in mind.

Joseph Sold by His Brothers

12 Now his brothers went to pasture their father's flock near (K)Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of (L)Hebron, and he came to Shechem. 15 And a man found him wandering in the fields. And the man asked him, “What are you seeking?” 16 “I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” 17 And the man said, “They have gone away, for I heard them say, ‘Let us go to (M)Dothan.’” So Joseph went after his brothers and found them at (N)Dothan.

18 They saw him from afar, and before he came near to them (O)they conspired against him to kill him. 19 They said to one another, “Here comes this dreamer. 20 Come now, (P)let us kill him and throw him into one of the pits.[b] Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” 21 But when (Q)Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” 22 And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—(R)that he might rescue him out of their hand to restore him to his father. 23 So when Joseph came to his brothers, they stripped him of his robe, (S)the robe of many colors that he wore. 24 And they took him and (T)threw him into a pit. The pit was empty; there was no water in it.

25 Then they sat down to eat. And looking up they saw a (U)caravan of (V)Ishmaelites coming from Gilead, with their camels bearing (W)gum, balm, and myrrh, on their way to carry it down to Egypt. 26 Then Judah said to his brothers, “What profit is it (X)if we kill our brother and conceal his blood? 27 Come, let us sell him to the Ishmaelites, and (Y)let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. 28 Then (Z)Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and (AA)sold him to the Ishmaelites for twenty shekels[c] of silver. They took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not in the pit, he (AB)tore his clothes 30 and returned to his brothers and said, “The boy (AC)is gone, and I, where shall I go?” 31 Then they took (AD)Joseph's robe and slaughtered a goat and dipped the robe in the blood. 32 And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son's robe or not.” 33 And he identified it and said, “It is my son's robe. (AE)A fierce animal has devoured him. Joseph is without doubt torn to pieces.” 34 Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. 35 All his sons and all his daughters (AF)rose up to comfort him, but he refused to be comforted and said, “No, (AG)I shall go down to Sheol to my son, mourning.” Thus his father wept for him. 36 Meanwhile (AH)the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, (AI)the captain of the guard.

Judah and Tamar

38 It happened at that time that Judah went down from his brothers and (AJ)turned aside to a certain (AK)Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was (AL)Shua. He took her and went in to her, and she conceived and bore a son, and he called his name (AM)Er. She conceived again and bore a son, and she called his name (AN)Onan. Yet again she bore a son, and she called his name (AO)Shelah. Judah[d] was in Chezib when she bore him.

And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah's firstborn, (AP)was wicked in the sight of the Lord, and the Lord put him to death. Then Judah said to Onan, “Go in to (AQ)your brother's wife and (AR)perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the Lord, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, (AS)“Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained (AT)in her father's house.

12 In the course of time the wife of Judah, Shua's daughter, died. When Judah (AU)was comforted, he went up to (AV)Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow's garments (AW)and covered herself with a veil, wrapping herself up, and sat at the entrance to (AX)Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, (AY)and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, (AZ)“Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off (BA)her veil she put on the garments of her widowhood.

20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute[e] who was at (BB)Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law (BC)has been immoral.[f] Moreover, she is pregnant by immorality.”[g] And Judah said, “Bring her out, and (BD)let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, (BE)the signet and the cord and the staff.” 26 Then Judah identified them and said, (BF)“She is more righteous than I, since (BG)I did not give her to my son Shelah.” And he did not know her again.

27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called (BH)Perez.[h] 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called (BI)Zerah.

Notas al pie

  1. Genesis 37:3 See Septuagint, Vulgate; or (with Syriac) a robe with long sleeves. The meaning of the Hebrew is uncertain; also verses 23, 32
  2. Genesis 37:20 Or cisterns; also verses 22, 24
  3. Genesis 37:28 A shekel was about 2/5 ounce or 11 grams
  4. Genesis 38:5 Hebrew He
  5. Genesis 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22
  6. Genesis 38:24 Or has committed prostitution
  7. Genesis 38:24 Or by prostitution
  8. Genesis 38:29 Perez means a breach

Joseph’s Dream

37 So Jacob (Israel) lived in the land [a]where his father [Isaac] had been a stranger (sojourner, resident alien), in the land of Canaan. These are the generations of Jacob.

Joseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [[b]secondary] wives; and Joseph brought back a bad report about them to their father. Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] [c]multicolored tunic. His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

Now Joseph dreamed a dream, and he told it to his brothers, and they [d]hated him even more. He said to them, “Please listen to [the details of] this dream which I have dreamed; we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].” His brothers said to him, “Are you actually going to reign over us? Are you really going to rule and govern us as your subjects?” So they hated him even more for [telling them about] his dreams and for his [arrogant] words.

But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!” 10 He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?” 11 Joseph’s brothers were envious and jealous of him, but his father kept the words [of Joseph] in mind [wondering about their meaning].

12 Then his brothers went to pasture their father’s flock near Shechem. 13 Israel (Jacob) said to Joseph, “Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them.” And he said, “Here I am [ready to obey you].” 14 Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

15 Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?” 16 He said, “I am looking for my brothers. Please tell me where they are pasturing our flocks.” 17 Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to [e]Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

18 And when they saw him from a distance, even before he came close to them, they plotted to kill him. 19 They said to one another, “Look, here comes this [f]dreamer. 20 Now then, come and let us kill him and throw him into one of the [g]pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!” 21 Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.” 22 Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father. 23 Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] [h]multicolored tunic which he was wearing; 24 then they took him and threw him into the pit. Now the pit was empty; there was no water in it.

25 Then they sat down to eat their meal. When they looked up, they saw a caravan of [i]Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and [j]myrrh, going on their way to carry the cargo down to Egypt. 26 Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)? 27 Come, let us [instead] sell him to these Ishmaelites [and [k]Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed.(A) 28 Then as the [l]Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

29 Now Reuben [unaware of what had happened] returned to the pit, and [to his great alarm found that] Joseph was not in the pit; so he tore his clothes [in deep sorrow]. 30 He rejoined his brothers and said, “The boy is not there; as for me, where shall I go [to hide from my father]?” 31 Then they took Joseph’s tunic, slaughtered a male goat and dipped the tunic in the blood; 32 and they brought the multicolored tunic to their father, saying, “We have found this; please examine it and decide whether or not it is your son’s tunic.” 33 He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!” 34 So Jacob tore his clothes [in grief], put [m]on sackcloth and mourned many days for his son. 35 Then all his sons and daughters attempted to console him, but he refused to be comforted and said, “I will go down to Sheol (the place of the dead) in mourning for my son.” And his father wept for him. 36 Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.

Judah and Tamar

38 Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah. There Judah saw a daughter of Shua, a Canaanite, and he took her [as his wife] and lived with her. So she conceived and gave birth to a son and Judah named him Er. Then she conceived again and gave birth to a son and named him Onan. Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”(B) Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. 10 But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. 11 Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

12 [n]But quite a while later, Judah’s wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite. 13 Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. 15 When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. 16 He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “Will you give me a pledge [as a deposit] until you send it?” 18 He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him. 19 Then she got up and left, and removed her veil and put on her widow’s clothing.

20 When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her. 21 He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.” 22 So he returned to Judah, and said, “I cannot find her; also the local men said, ‘There was no prostitute around here.’” 23 Then Judah said, “Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!” 25 While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.” 26 Judah recognized the articles, and said, “She has been more righteous [in this matter] than I, because I did not give her to my son Shelah [as I had promised].” And Judah did not have [intimate] relations with her again.

27 Now when the time came for her to give birth, there were twins in her womb. 28 And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.” 29 But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth).(C) 30 Afterward his brother who had the scarlet [thread] on his hand was born and was named Zerah (brightness).

Notas al pie

  1. Genesis 37:1 Lit of his father’s sojournings.
  2. Genesis 37:2 I.e. concubines (see note 22:24).
  3. Genesis 37:3 The meaning of this word is uncertain; some sources indicate that it refers to a long-sleeved tunic that reaches the ankles, essentially a light robe. In any case, the tunic was a visible reminder to Joseph’s brothers of their father’s favoritism toward him.
  4. Genesis 37:5 In both vv 5 and 8 “hated him even more” is properly translated, but there is an interesting play on words. The literal Hebrew says, “they added to hate”—the Hebrew word for “added” is the same for the word for Joseph—“they ‘Josephed’ their hate for him.”
  5. Genesis 37:17 Located about twelve miles north of Shechem.
  6. Genesis 37:19 Lit master of dreams.
  7. Genesis 37:20 These were earthen tanks that were dug or carved into rocky ground (perhaps limestone), designed to collect rainwater in the desert during winters. Some were cavernous, with a staircase carved into one of the walls for access to the bottom. The cistern selected by Joseph’s brothers must have been deep enough to make escape very difficult for someone of his size, but constructed without a staircase or other means of access (other than a rope).
  8. Genesis 37:23 See note v 3.
  9. Genesis 37:25 Descendants of Abraham and Hagar (Sarah’s maid, 16:15).
  10. Genesis 37:25 A valuable tree resin.
  11. Genesis 37:27 Descendants of Abraham and Keturah, his concubine.
  12. Genesis 37:28 The relationship between the Midianites and the Ishmaelites as they are mentioned here is unclear. It is possible, as some have suggested, that “Ishmaelites” came to be used as a general term for desert tribes, and that the same merchants are called by both names in this verse. This would also explain the reference to the “Midianites” in v 36. Another explanation, which was offered by the rabbis, is that Joseph was sold first to the Ishmaelites, who then sold him to the Midianites. Another possibility is that they were Ishmaelites from the area of Midian.
  13. Genesis 37:34 An uncomfortable material woven from goat hair and worn in mourning.
  14. Genesis 38:12 Lit The days multiplied and Judah’s wife....

In You Do I Take Refuge

A (A)Shiggaion[a] of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

O Lord my God, in you do I (B)take refuge;
    (C)save me from all my pursuers and deliver me,
lest like (D)a lion they tear my soul apart,
    rending it in pieces, with (E)none to deliver.

O Lord my God, (F)if I have done this,
    if there is (G)wrong in my hands,
if I have repaid (H)my friend[b] with evil
    or (I)plundered my enemy without cause,
let the enemy pursue my soul and overtake it,
    and let him (J)trample my life to the ground
    and lay my glory in the dust. Selah

(K)Arise, O Lord, in your anger;
    (L)lift yourself up against the fury of my enemies;
    (M)awake for me; you have appointed a judgment.
Let the assembly of the peoples be gathered about you;
    over it return on high.

The Lord (N)judges the peoples;
    (O)judge me, O Lord, according to my righteousness
    and according to the integrity that is in me.
Oh, let the evil of the wicked come to an end,
    and may you establish the righteous—
you who (P)test (Q)the minds and hearts,[c]
    O righteous God!
10 My shield is (R)with God,
    who saves (S)the upright in heart.
11 God is (T)a righteous judge,
    and a God who feels (U)indignation every day.

12 If a man[d] does not repent, God[e] will (V)whet his sword;
    he has (W)bent and (X)readied his bow;
13 he has prepared for him his deadly weapons,
    making his (Y)arrows (Z)fiery shafts.
14 Behold, the wicked man (AA)conceives evil
    and is (AB)pregnant with mischief
    and gives birth to lies.
15 He makes (AC)a pit, digging it out,
    and falls into the hole that he has made.
16 His (AD)mischief returns upon his own head,
    and on his own skull his violence descends.

17 I will give to the Lord the thanks due to his righteousness,
    and I will (AE)sing praise to the name of the Lord, the Most High.

Notas al pie

  1. Psalm 7:1 Probably a musical or liturgical term
  2. Psalm 7:4 Hebrew the one at peace with me
  3. Psalm 7:9 Hebrew the hearts and kidneys
  4. Psalm 7:12 Hebrew he
  5. Psalm 7:12 Hebrew he

The Lord Implored to Defend the Psalmist against the Wicked.

An [a]Ode of David, [perhaps in a wild, irregular, enthusiastic strain,] which he sang to the Lord concerning the words of Cush, a Benjamite.

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].


O Lord my God, if I have done this,
If there is injustice in my hands,

If I have done evil to him who was at peace with me,
Or without cause robbed him who was my enemy,

Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.


Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my enemies;
Rise up for me; You have commanded judgment and vindication.

Let the assembly of the nations be gathered around You,
And return on high over them.

The Lord judges the peoples;
Judge me, O Lord, and grant me justice according to my righteousness and according to the integrity within me.

Oh, let the wickedness of the wicked come to an end, but establish the righteous [those in right standing with You];
For the righteous God tries the hearts and minds.(A)
10 
My shield and my defense depend on God,
Who saves the upright in heart.
11 
God is a righteous judge,
And a God who is indignant every day.

12 
If a man does not repent, God will sharpen His sword;
He has strung and bent His [mighty] bow and made it ready.
13 
He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].
14 
Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.
15 
He has dug a pit and hollowed it out,
And has fallen into the [very] pit which he made [as a trap].
16 
His mischief will return on his own head,
And his violence will come down on the top of his head [like loose dirt].

17 
I will give thanks to the Lord according to His righteousness and justice,
And I will sing praise to the name of the Lord Most High.

Notas al pie

  1. Psalm 7:1 Meaning uncertain, perhaps a wild, enthusiastic song. The ancient rabbis connected the Hebrew word to another word of similar spelling meaning “inadvertent sin” or “error,” and maintained that God called David to account for what he said in 6:10. He had in essence cursed his enemies, and God supposedly pointed out that Saul was David’s enemy, so David thereby had cursed Saul in violation of Ex 22:28. David pleaded with God to count this a sin of error on his part, and thereafter composed Ps 7. The rabbis also maintained that Cush was a reference to Saul (cf 1 Sam 9:1).

The Parable of the Lost Sheep

15 Now (A)the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes (B)grumbled, saying, (C)“This man receives sinners and (D)eats with them.”

So he told them this parable: (E)“What man of you, having a hundred sheep, (F)if he has lost one of them, does not leave the ninety-nine (G)in the open country, and (H)go after the one that is lost, until he finds it? And when he has found it, (I)he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for (J)I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who (K)repents than over ninety-nine (L)righteous persons who need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver coins,[a] if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy before (M)the angels of God over one sinner who repents.”

The Parable of the Prodigal Son

11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me (N)the share of property that is coming to me.’ And he divided (O)his property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in (P)reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[b] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he (Q)was longing to be fed with the pods that the pigs ate, and no one gave him anything.

17 “But (R)when he (S)came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, (T)I have sinned against (U)heaven and before you. 19 (V)I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and (W)ran and (X)embraced him and (Y)kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. (Z)I am no longer worthy to be called your son.’[c] 22 But the father said to his servants,[d] ‘Bring quickly (AA)the best robe, and put it on him, and put (AB)a ring on his hand, and (AC)shoes on his feet. 23 And bring (AD)the fattened calf and kill it, and (AE)let us eat and celebrate. 24 For this my son (AF)was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might (AG)celebrate with my friends. 30 But when this son of yours came, (AH)who has devoured (AI)your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, (AJ)you are always with me, and all that is mine is yours. 32 It was fitting (AK)to celebrate and be glad, for this your brother (AL)was dead, and is alive; he was lost, and is found.’”

Notas al pie

  1. Luke 15:8 Greek ten drachmas; a drachma was a Greek coin approximately equal in value to a Roman denarius, worth about a day's wage for a laborer
  2. Luke 15:15 Greek joined himself to
  3. Luke 15:21 Some manuscripts add treat me as one of your hired servants
  4. Luke 15:22 Or bondservants

The Lost Sheep

15 Now all the tax collectors and sinners [including non-observant Jews] were coming near Jesus to listen to Him. Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”

So He told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wilderness and go after the one which is lost, [searching] until he finds it?(A) And when he has found it, he lays it on his shoulders, rejoicing. And when he gets home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

The Lost Coin

“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her [women] friends and neighbors, saying, ‘Rejoice with me, because I found the lost coin!’ 10 In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”

The Prodigal Son

11 Then He said, “A certain man had two sons. 12 The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.(B) 13 A few days later, the younger son gathered together everything [that he had] and traveled to a distant country, and there he wasted his fortune in reckless and immoral living. 14 Now when he had spent everything, a severe famine occurred in that country, and he began to do without and be in need. 15 So he went and forced himself on one of the citizens of that country, who sent him into his fields to [a]feed pigs. 16 He would have gladly eaten the [carob] pods that the pigs were eating [but they could not satisfy his hunger], and no one was giving anything to him.(C) 17 But when he [finally] came to his senses, he said, ‘How many of my father’s hired men have more than enough food, while I am dying here of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and in your sight. 19 I am no longer worthy to be called your son; [just] treat me like one of your hired men.”’ 20 So he got up and came to his father. But while he was still a long way off, his father saw him and was moved with compassion for him, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 But the father said to his servants, ‘Quickly bring out the best robe [for the guest of honor] and put it on him; and give him a [b]ring for his hand, and sandals for his feet.(D) 23 And bring the fattened calf and slaughter it, and let us [invite everyone and] feast and celebrate; 24 for this son of mine was [as good as] dead and is alive again; he was lost and has been found.’ So they began to celebrate.

25 “Now his older son was in the field; and when he returned and approached the house, he heard music and dancing. 26 So he summoned one of the servants and began asking what this [celebration] meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28 But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him. 29 But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends; 30 but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’ 31 The father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”

Notas al pie

  1. Luke 15:15 This would have seemed especially disgusting to Jesus’ Jewish listeners because pigs were ceremonially unclean animals, forbidden to them as food.
  2. Luke 15:22 I.e. a symbol of his authority as a son.