Genesis 17:2-8

New English Translation

Footnotes

1. Genesis 17:2 tn Following the imperative, the cohortative indicates consequence. If Abram is blameless, then the Lord will ratify the covenant. Earlier the Lord ratified part of his promise to Abram (see Gen 15:18-21), guaranteeing him that his descendants would live in the land. But the expanded form of the promise, which includes numerous descendants and eternal possession of the land, remains to be ratified. This expanded form of the promise is in view here (see vv. 2b, 4-8). See the note at Gen 15:18 and R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 35-54.
2. Genesis 17:2 tn Heb “I will multiply you exceedingly, exceedingly.” The repetition is emphatic.
3. Genesis 17:3 tn Heb “And Abram fell on his face.” This expression probably means that Abram sank to his knees and put his forehead to the ground, although it is possible that he completely prostrated himself. In either case the posture indicates humility and reverence.
4. Genesis 17:3 tn Heb “God spoke to him, saying.” This is redundant in contemporary English and has been simplified in the translation for stylistic reasons.
5. Genesis 17:4 tn Heb “I.”
6. Genesis 17:4 tn Heb “is” (הִנֵּה, hinneh).
7. Genesis 17:5 tn Heb “will your name be called.”
8. Genesis 17:5 sn Your name will be Abraham. The renaming of Abram was a sign of confirmation to the patriarch. Every time the name was used it would be a reminder of God’s promise. “Abram” means “exalted father,” probably referring to Abram’s father Terah. The name looks to the past; Abram came from noble lineage. The name “Abraham” is a dialectical variant of the name Abram. But its significance is in the wordplay with אַב־הֲמוֹן (ʾav hamon, “the father of a multitude,” which sounds like אַבְרָהָם, ʾavraham, “Abraham”). The new name would be a reminder of God’s intention to make Abraham the father of a multitude. For a general discussion of renaming, see O. Eissfeldt, “Renaming in the Old Testament,” Words and Meanings, 70-83.
9. Genesis 17:5 tn The perfect verbal form is used here in a rhetorical manner to emphasize God’s intention.
10. Genesis 17:6 tn This verb starts a series of perfect verbal forms with vav (ו) consecutive to express God’s intentions.
11. Genesis 17:6 tn Heb “exceedingly, exceedingly.” The repetition is emphatic.
12. Genesis 17:6 tn Heb “and I will make you into nations, and kings will come out from you.”
13. Genesis 17:7 tn The verb קוּם (qum, “to arise, to stand up”) in the Hiphil verbal stem means “to confirm, to give effect to, to carry out” (i.e., a covenant or oath; see BDB 878-79 s.v. קוּם).
14. Genesis 17:7 tn Or “as an eternal.”
15. Genesis 17:7 tn Heb “to be to you for God and to your descendants after you.”
16. Genesis 17:8 tn The verbal root is גּוּר (gur, “to sojourn, to reside temporarily,” i.e., as a resident foreigner). It is the land in which Abram resides, but does not yet possess as his very own.
17. Genesis 17:8 tn Or “as an eternal.”