The Beginning

Introduction to the Sermon on the Mount

5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, ² and he began to teach them.

The Beatitudes^(A)

He said:

¹¹ “Blessed are you when people insult you,^(M) persecute you and falsely say all kinds of evil against you because of me.^{(N) 12} Rejoice and be glad,^(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.^(P)

Salt and Light

¹³ “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.^(Q)

¹⁴ “You are the light of the world.^(R) A town built on a hill cannot be hidden. ¹⁵ Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.^{(S) 16} In the same way, let your light shine before others,^(T) that they may see your good deeds^(U) and glorify^(V) your Father in heaven.

The Fulfillment of the Law

¹⁷ “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.^{(W) 18} For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.^{(X) 19} Therefore anyone who sets aside one of the least of these commands^(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. ²⁰ For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.^(Z)

Murder^(AA)

²¹ “You have heard that it was said to the people long ago, ‘You shall not murder,^[a](AB) and anyone who murders will be subject to judgment.’ ²² But I tell you that anyone who is angry^(AC) with a brother or sister^[b][c] will be subject to judgment.^(AD) Again, anyone who says to a brother or sister, ‘Raca,’^[d] is answerable to the court.^(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.^(AF)

²³ “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, ²⁴ leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

²⁵ “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. ²⁶ Truly I tell you, you will not get out until you have paid the last penny.

Adultery

²⁷ “You have heard that it was said, ‘You shall not commit adultery.’^{[e](AG) 28} But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.^{(AH) 29} If your right eye causes you to stumble,^(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. ³⁰ And if your right hand causes you to stumble,^(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

³¹ “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’^{[f](AK) 32} But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.^(AL)

Oaths

³³ “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,^(AM) but fulfill to the Lord the vows you have made.’^{(AN) 34} But I tell you, do not swear an oath at all:^(AO) either by heaven, for it is God’s throne;^{(AP) 35} or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.^{(AQ) 36} And do not swear by your head, for you cannot make even one hair white or black. ³⁷ All you need to say is simply ‘Yes’ or ‘No’;^(AR) anything beyond this comes from the evil one.^[g](AS)

Eye for Eye

³⁸ “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’^{[h](AT) 39} But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.^{(AU) 40} And if anyone wants to sue you and take your shirt, hand over your coat as well. ⁴¹ If anyone forces you to go one mile, go with them two miles. ⁴² Give to the one who asks you, and do not turn away from the one who wants to borrow from you.^(AV)

Love for Enemies

⁴³ “You have heard that it was said, ‘Love your neighbor^[i](AW) and hate your enemy.’^{(AX) 44} But I tell you, love your enemies and pray for those who persecute you,^{(AY) 45} that you may be children^(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.^{(BA) 46} If you love those who love you, what reward will you get?^(BB) Are not even the tax collectors doing that? ⁴⁷ And if you greet only your own people, what are you doing more than others? Do not even pagans do that? ⁴⁸ Be perfect, therefore, as your heavenly Father is perfect.^(BC)

God’s Righteous Judgment

2 You, therefore, have no excuse,^(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.^{(B) 2} Now we know that God’s judgment against those who do such things is based on truth. ³ So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? ⁴ Or do you show contempt for the riches^(C) of his kindness,^(D) forbearance^(E) and patience,^(F) not realizing that God’s kindness is intended to lead you to repentance?^(G)

⁵ But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath^(H), when his righteous judgment^(I) will be revealed. ⁶ God “will repay each person according to what they have done.”^{[a](J) 7} To those who by persistence in doing good seek glory, honor^(K) and immortality,^(L) he will give eternal life.^{(M) 8} But for those who are self-seeking and who reject the truth and follow evil,^(N) there will be wrath and anger.^{(O) 9} There will be trouble and distress for every human being who does evil:^(P) first for the Jew, then for the Gentile;^{(Q) 10} but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.^{(R) 11} For God does not show favoritism.^(S)

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(T) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(U) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(V) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(W) through Jesus Christ,^(X) as my gospel^(Y) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(Z) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(AA) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(AB) 23} You who boast in the law,^(AC) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[b](AD)

²⁵ Circumcision has value if you observe the law,^(AE) but if you break the law, you have become as though you had not been circumcised.^{(AF) 26} So then, if those who are not circumcised keep the law’s requirements,^(AG) will they not be regarded as though they were circumcised?^{(AH) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(AI) who, even though you have the^[c] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(AJ) nor is circumcision merely outward and physical.^{(AK) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(AL) by the Spirit,^(AM) not by the written code.^(AN) Such a person’s praise is not from other people, but from God.^(AO)