Jacob’s Last Words to His Sons

49 Then Jacob called together all his sons and said, “Gather around me, and I will tell you what will happen to each of you in the days to come.

²⁸ These are the twelve tribes of Israel, and this is what their father said as he told his sons good-bye. He blessed each one with an appropriate message.

Jacob’s Death and Burial

²⁹ Then Jacob instructed them, “Soon I will die and join my ancestors. Bury me with my father and grandfather in the cave in the field of Ephron the Hittite. ³⁰ This is the cave in the field of Machpelah, near Mamre in Canaan, that Abraham bought from Ephron the Hittite as a permanent burial site. ³¹ There Abraham and his wife Sarah are buried. There Isaac and his wife, Rebekah, are buried. And there I buried Leah. ³² It is the plot of land and the cave that my grandfather Abraham bought from the Hittites.”

³³ When Jacob had finished this charge to his sons, he drew his feet into the bed, breathed his last, and joined his ancestors in death.

50 Joseph threw himself on his father and wept over him and kissed him. ² Then Joseph told the physicians who served him to embalm his father’s body; so Jacob^[a] was embalmed. ³ The embalming process took the usual forty days. And the Egyptians mourned his death for seventy days.

⁴ When the period of mourning was over, Joseph approached Pharaoh’s advisers and said, “Please do me this favor and speak to Pharaoh on my behalf. ⁵ Tell him that my father made me swear an oath. He said to me, ‘Listen, I am about to die. Take my body back to the land of Canaan, and bury me in the tomb I prepared for myself.’ So please allow me to go and bury my father. After his burial, I will return without delay.”

⁶ Pharaoh agreed to Joseph’s request. “Go and bury your father, as he made you promise,” he said. ⁷ So Joseph went up to bury his father. He was accompanied by all of Pharaoh’s officials, all the senior members of Pharaoh’s household, and all the senior officers of Egypt. ⁸ Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen. ⁹ A great number of chariots and charioteers accompanied Joseph.

¹⁰ When they arrived at the threshing floor of Atad, near the Jordan River, they held a very great and solemn memorial service, with a seven-day period of mourning for Joseph’s father. ¹¹ The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim,^[b] for they said, “This is a place of deep mourning for these Egyptians.”

¹² So Jacob’s sons did as he had commanded them. ¹³ They carried his body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. This is the cave that Abraham had bought as a permanent burial site from Ephron the Hittite.

Joseph Reassures His Brothers

¹⁴ After burying Jacob, Joseph returned to Egypt with his brothers and all who had accompanied him to his father’s burial. ¹⁵ But now that their father was dead, Joseph’s brothers became fearful. “Now Joseph will show his anger and pay us back for all the wrong we did to him,” they said.

¹⁶ So they sent this message to Joseph: “Before your father died, he instructed us ¹⁷ to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.’ So we, the servants of the God of your father, beg you to forgive our sin.” When Joseph received the message, he broke down and wept. ¹⁸ Then his brothers came and threw themselves down before Joseph. “Look, we are your slaves!” they said.

¹⁹ But Joseph replied, “Don’t be afraid of me. Am I God, that I can punish you? ²⁰ You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. ²¹ No, don’t be afraid. I will continue to take care of you and your children.” So he reassured them by speaking kindly to them.

The Death of Joseph

²² So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110. ²³ He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own.^[c]

²⁴ “Soon I will die,” Joseph told his brothers, “but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob.”

²⁵ Then Joseph made the sons of Israel swear an oath, and he said, “When God comes to help you and lead you back, you must take my bones with you.” ²⁶ So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.

Psalm 8

For the choir director: A psalm of David, to be accompanied by a stringed instrument.^[a]

The Authority of Jesus Challenged

20 One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. ² They demanded, “By what authority are you doing all these things? Who gave you the right?”

³ “Let me ask you a question first,” he replied. ⁴ “Did John’s authority to baptize come from heaven, or was it merely human?”

⁵ They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. ⁶ But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” ⁷ So they finally replied that they didn’t know.

⁸ And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Parable of the Evil Farmers

⁹ Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. ¹⁰ At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. ¹¹ So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. ¹² A third man was sent, and they wounded him and chased him away.

¹³ “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

¹⁴ “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ ¹⁵ So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?” Jesus asked. ¹⁶ “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”

“How terrible that such a thing should ever happen,” his listeners protested.

¹⁷ Jesus looked at them and said, “Then what does this Scripture mean?

¹⁸ Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

¹⁹ The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.

Taxes for Caesar

²⁰ Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. ²¹ “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. ²² Now tell us—is it right for us to pay taxes to Caesar or not?”

²³ He saw through their trickery and said, ²⁴ “Show me a Roman coin.^[b] Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

²⁵ “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

²⁶ So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

Discussion about Resurrection

²⁷ Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. ²⁸ They posed this question: “Teacher, Moses gave us a law that if a man dies, leaving a wife but no children, his brother should marry the widow and have a child who will carry on the brother’s name.^{[c] 29} Well, suppose there were seven brothers. The oldest one married and then died without children. ³⁰ So the second brother married the widow, but he also died. ³¹ Then the third brother married her. This continued with all seven of them, who died without children. ³² Finally, the woman also died. ³³ So tell us, whose wife will she be in the resurrection? For all seven were married to her!”

³⁴ Jesus replied, “Marriage is for people here on earth. ³⁵ But in the age to come, those worthy of being raised from the dead will neither marry nor be given in marriage. ³⁶ And they will never die again. In this respect they will be like angels. They are children of God and children of the resurrection.

³⁷ “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord^[d] as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’^{[e] 38} So he is the God of the living, not the dead, for they are all alive to him.”

³⁹ “Well said, Teacher!” remarked some of the teachers of religious law who were standing there. ⁴⁰ And then no one dared to ask him any more questions.

Whose Son Is the Messiah?

⁴¹ Then Jesus presented them with a question. “Why is it,” he asked, “that the Messiah is said to be the son of David? ⁴² For David himself wrote in the book of Psalms:

⁴⁴ Since David called the Messiah ‘Lord,’ how can the Messiah be his son?”

⁴⁵ Then, with the crowds listening, he turned to his disciples and said, ⁴⁶ “Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. ⁴⁷ Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.”