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Cain Murders Abel(A)

Now Adam knew Eve his wife, and she conceived and bore [a]Cain, and said, “I have acquired a man from the Lord.” Then she bore again, this time his brother [b]Abel. Now (B)Abel was a keeper of sheep, but Cain was a tiller of the ground. And [c]in the process of time it came to pass that Cain brought an offering of the fruit (C)of the ground to the Lord. Abel also brought of (D)the firstborn of his flock and of (E)their fat. And the Lord (F)respected Abel and his offering, but He did not respect Cain and his offering. And Cain was very angry, and his countenance fell.

So the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin lies at the door. And its desire is [d]for you, but you should rule over it.”

Now Cain [e]talked with Abel his [f]brother; and it came to pass, when they were in the field, that Cain rose up against Abel his brother and (G)killed him.

Then the Lord said to Cain, “Where is Abel your brother?”

He said, (H)“I do not know. Am I (I)my brother’s keeper?”

10 And He said, “What have you done? The voice of your brother’s blood (J)cries out to Me from the ground. 11 So now (K)you are cursed from the earth, which has opened its mouth to receive your brother’s blood from your hand. 12 When you till the ground, it shall no longer yield its strength to you. A fugitive and a vagabond you shall be on the earth.”

13 And Cain said to the Lord, “My [g]punishment is greater than I can bear! 14 Surely You have driven me out this day from the face of the ground; (L)I shall be (M)hidden from Your face; I shall be a fugitive and a vagabond on the earth, and it will happen that (N)anyone who finds me will kill me.”

15 And the Lord said to him, [h]“Therefore, whoever kills Cain, vengeance shall be taken on him (O)sevenfold.” And the Lord set a (P)mark on Cain, lest anyone finding him should kill him.

The Family of Cain

16 Then Cain (Q)went out from the (R)presence of the Lord and dwelt in the land of [i]Nod on the east of Eden. 17 And Cain knew his wife, and she conceived and bore Enoch. And he built a city, (S)and called the name of the city after the name of his son—Enoch. 18 To Enoch was born Irad; and Irad begot Mehujael, and Mehujael begot Methushael, and Methushael begot Lamech.

19 Then Lamech took for himself (T)two wives: the name of one was Adah, and the name of the second was Zillah. 20 And Adah bore Jabal. He was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal. He was the father of all those who play the harp and [j]flute. 22 And as for Zillah, she also bore Tubal-Cain, an instructor of every craftsman in bronze and iron. And the sister of Tubal-Cain was Naamah.

23 Then Lamech said to his wives:

“Adah and Zillah, hear my voice;
Wives of Lamech, listen to my speech!
For I have [k]killed a man for wounding me,
Even a young man [l]for hurting me.
24 (U)If Cain shall be avenged sevenfold,
Then Lamech seventy-sevenfold.”

A New Son

25 And Adam knew his wife again, and she bore a son and (V)named him [m]Seth, “For God has appointed another seed for me instead of Abel, whom Cain killed.” 26 And as for Seth, (W)to him also a son was born; and he named him [n]Enosh. Then men began (X)to call on the name of the Lord.

Footnotes

  1. Genesis 4:1 Lit. Acquire
  2. Genesis 4:2 Lit. Breath or Nothing
  3. Genesis 4:3 Lit. at the end of days
  4. Genesis 4:7 Lit. toward
  5. Genesis 4:8 Lit. said to
  6. Genesis 4:8 Sam., LXX, Syr., Vg. add “Let us go out to the field.”
  7. Genesis 4:13 iniquity
  8. Genesis 4:15 So with MT, Tg.; LXX, Syr., Vg. Not so;
  9. Genesis 4:16 Lit. Wandering
  10. Genesis 4:21 pipe
  11. Genesis 4:23 slain a man for my wound
  12. Genesis 4:23 for my hurt
  13. Genesis 4:25 Lit. Appointed
  14. Genesis 4:26 Gr. Enos, Luke 3:38

Cain and Abel

Now the man [a]Adam knew Eve as his wife, and she conceived and gave birth to Cain, and she said, “I have obtained a man (baby boy, son) with the help of the Lord.” And [later] she gave birth to his brother Abel. Now Abel kept the flocks [of sheep and goats], but Cain cultivated the ground. And in the course of time Cain brought to the Lord an offering of the fruit of the ground. But Abel brought [an offering of] the [finest] firstborn of his flock and the [b]fat portions. And the Lord had respect (regard) for Abel and for his offering;(A) but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and [c]he looked annoyed and hostile. And the Lord said to Cain, “Why are you so angry? And why do you look annoyed? If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it.” Cain talked with Abel his brother [about what God had said]. And when they were [alone, working] in the field, Cain [d]attacked Abel his brother and killed him.(B)

Then the Lord said to Cain, “Where is Abel your brother?” And he [lied and] said, “I do not know. Am I my brother’s keeper?” 10 The Lord said, “What have you done? The voice of your brother’s [innocent] blood is crying out to Me from the ground [for justice].(C) 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s [shed] blood from your hand.(D) 12 When you cultivate the ground, it shall no longer yield its strength [it will resist producing good crops] for you; you shall be a fugitive and a vagabond [roaming aimlessly] on the earth [in perpetual exile without a home, a degraded outcast].” 13 Cain said to the Lord, “My punishment is greater than I can bear. 14 Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me.” 15 And the Lord said to him, “[e]Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] [f]mark (sign) on Cain, so that no one who found (met) him would kill him.(E)

16 So Cain went away from the [manifested] presence of the Lord, and lived in the land of Nod [wandering in exile], east of Eden.

17 Cain knew his [g]wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 And Lamech took for himself two wives; the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he became the father of those [nomadic herdsmen] who live in tents and have cattle and raise livestock. 21 His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute. 22 Zillah gave birth to Tubal-cain, the smith (craftsman) and teacher of every artisan in instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives,

“Adah and Zillah,
Hear my voice;
You wives of Lamech,
Listen to what I say;
For I have killed a man [merely] for wounding me,
And a boy [only] for striking (bruising) me.
24 
“If Cain is avenged sevenfold [as the Lord said he would be],
Then Lamech [will be avenged] [h]seventy-sevenfold.”

25 Adam knew [Eve as] his wife again; and she gave birth to a son, and named him Seth, for [she said], “God has granted another child for me in place of Abel, because Cain killed him.” 26 To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].(F)

Footnotes

  1. Genesis 4:1 The name Adam is the Hebrew word for “man,” so when the word is used with the article (“the”) as it is here, it can be inferred that the writer (Moses) is referring to Adam as “the man.”
  2. Genesis 4:4 That is, the fat that covered the entrails of the animals. Later, in the Mosaic Law, the Israelites were forbidden to eat this fat (Lev 7:23), which was reserved as an offering to God, especially for sin (Lev 4:8, 26, 35; 9:10; 16:25).
  3. Genesis 4:5 Lit his countenance fell.
  4. Genesis 4:8 Lit rose up against.
  5. Genesis 4:15 Some ancient versions read, “Not so!”
  6. Genesis 4:15 Many commentators believe this sign not to have been like a brand on the forehead, but something awesome about Cain’s appearance that made people dread and avoid him. In the Talmud, the rabbis suggested several possibilities, including leprosy, boils, or a horn that grew out of Cain. But it was also suggested that Cain was given a pet dog to serve as a protective sign.
  7. Genesis 4:17 The simplest explanation for the origin of Cain’s wife is that she was one of his sisters, whom Scripture does not mention specifically, but implies (5:4). It is also possible that she was a niece or more distant relative descended from the original family, but in any case it is evident that the unrecorded children of Adam and Eve married each other. This was possible because the human gene pool was at its purest with Adam and Eve, so at some point their children could begin families of their own.
  8. Genesis 4:24 Lamech arrogantly declares to his wives that if someone kills him, he will be entitled to far greater vengeance since he merely retaliated for harm suffered, while Cain’s murder of Abel was by comparison unprovoked.

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper? 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 when thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the Lord, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.

16 And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden. 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.

19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. 20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. 21 And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. 22 And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

1 The generation of mankind. 3 Cain and Abel offer sacrifice. 8 Cain killeth Abel. 23 Lamech a tyrant encourageth his fearful wives. 26 True religion is restored.

Afterward the man knew Eve his wife which [a]conceived and bare Cain, and said, I have obtained a man [b]by the Lord.

And again she brought forth his brother Abel, and Abel was a keeper of sheep, and Cain was a tiller of the ground.

¶ And in process of time it came to pass, that Cain brought an [c]oblation unto the Lord of the fruit of the ground.

And Abel also himself brought of the firstfruits of his sheep, and of the fat of them, and the Lord had respect unto (A)Abel, and to his offering,

But unto Cain and to his offering he had no [d]regard: wherefore Cain was exceedingly wroth and his countenance fell down.

Then the Lord said unto Cain, Why art thou wroth? and why is thy countenance cast down?

If thou do well, shalt thou not be [e]accepted? and if thou doest not well, sin lieth at the [f]door: also unto thee his [g]desire shall be subject, and thou shalt rule over him.

¶ Then Cain spake unto Abel his brother. And (B)when they were in the field, Cain rose up against Abel his brother, and slew him.

Then the Lord said unto Cain, Where is Abel thy brother? Who answered, I cannot tell. [h]Am I my brother’s keeper?

10 Again he said, What hast thou done? the [i]voice of thy brother’s blood crieth unto me, from the earth.

11 Now therefore thou art cursed [j]from the earth, which hath opened her mouth to receive thy brother’s blood from thine hand.

12 When thou shalt till the ground, it shall not henceforth yield unto thee her strength: a [k]vagabond and a runagate shalt thou be in the earth.

13 Then Cain said to the Lord, [l][m]My punishment is greater than I can bear.

14 Behold, thou hast cast me out this day from [n]the earth, and from thy face shall I be hid, and shall be a vagabond, and a runagate in the earth, and whosoever findeth me shall slay me.

15 Then the Lord said unto him, Doubtless whosoever slayeth Cain, he shall be [o]punished seven fold. And the Lord set a [p]mark upon Cain, lest any man finding him, should kill him.

16 Then Cain went out from the presence of the Lord, and dwelt in the land of Nod toward the East side of Eden.

17 Cain also knew his wife, which conceived and bore Enoch: and he built a [q]city, and called the name of the city by the name of his son, Enoch.

18 And to Enoch was born Irad, and Irad begat Mehujael, and Mehujael begat Methushael, and Methushael begat Lamech.

19 ¶ And Lamech took to him [r]two wives: the name of the one was Adah, and the name of the other Zillah.

20 And Adah bare Jabal, who was the [s]father of such as dwell in the tents, and of such as have cattle.

21 And his brother’s name was Jubal, who was the father of all that play on the harp and [t]organs.

22 And Zillah also bore Tubal-Cain, who wrought cunningly every craft of brass and of iron: and the sister of Tubal-Cain was Naamah.

23 Then Lamech said unto his wives, Adah and Zillah, Hear my voice, ye wives of Lamech; hearken unto my speech: [u]for I would slay a man in my wound, and a young man to mine hurt.

24 If Cain shall be avenged sevenfold, truly Lamech [v]seventy times sevenfold.

25 ¶ And Adam knew his wife again, and she bare a son, and she called his name Seth: for God, said she, hath appointed me another seed for Abel, because Cain slew him.

26 And to the same Seth also there was born a son, and he called his name Enosh. Then began men to [w]call upon the name of the Lord.

Footnotes

  1. Genesis 4:1 Man’s nature, the estate of marriage, and God’s blessing were not utterly abolished through sin, but the quality or condition thereof was changed.
  2. Genesis 4:1 That is, according to the Lord’s promise, as Gen. 3:15, some read, To the Lord, as rejoicing for the son which she had born, whom she would offer to the Lord as the firstfruits of her birth.
  3. Genesis 4:3 This declareth that the father instructed his children in the knowledge of God, and also how God gave them sacrifices to signify their salvation, albeit they were destitute of the sacrament of the tree of life.
  4. Genesis 4:5 Because he was an hypocrite, and offered only for an outward show without sincerity of heart.
  5. Genesis 4:7 Both thou and thy sacrifice shall be acceptable to me.
  6. Genesis 4:7 Sin shall still torment thy conscience.
  7. Genesis 4:7 The dignity of the firstborn is given to Cain over Abel.
  8. Genesis 4:9 This is the nature of the reprobate when they are reproved of their hypocrisy, even to neglect God and despite him.
  9. Genesis 4:10 God revengeth the wrongs of his Saints, though none complain: for the iniquity itself crieth for vengeance.
  10. Genesis 4:11 The earth shall be a witness against thee, which mercifully received that blood which thou most cruelly sheddest.
  11. Genesis 4:12 Thou shalt never have rest: for thine heart shall be in continual fear and care.
  12. Genesis 4:13 He burdeneth God as a cruel judge because he did punish him so sharply.
  13. Genesis 4:13 Or, my sin is greater than can be pardoned.
  14. Genesis 4:14 Hebrew, from off the face of.
  15. Genesis 4:15 Not for the love he bare to Cain, but to suppress murder.
  16. Genesis 4:15 Which was some visible sign of God’s judgment, that others should fear thereby.
  17. Genesis 4:17 Thinking thereby to be sure, and to have less occasion to fear God’s judgments against him.
  18. Genesis 4:19 The lawful institution of marriage, which is, that two should be one flesh, was first corrupted in the house of Cain by Lamech.
  19. Genesis 4:20 Or, first inventor.
  20. Genesis 4:21 Or, flutes, and pipes.
  21. Genesis 4:23 His wives seeing that all men hated him for his cruelty, were afraid, therefore he braggeth that there is none so lusty that were able to resist, although he were already wounded.
  22. Genesis 4:24 He mocked at God’s sufferance in Cain, jesting as though God would suffer none to punish him and yet give him license to murder others.
  23. Genesis 4:26 In these days God began to move the hearts of the godly to restore religion, which a long time by the wicked had been suppressed.

And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, `I have gotten a man by Jehovah;'

and she addeth to bear his brother, even Abel. And Abel is feeding a flock, and Cain hath been servant of the ground.

And it cometh to pass at the end of days that Cain bringeth from the fruit of the ground a present to Jehovah;

and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,

and unto Cain and unto his present He hath not looked; and it is very displeasing to Cain, and his countenance is fallen.

And Jehovah saith unto Cain, `Why hast thou displeasure? and why hath thy countenance fallen?

Is there not, if thou dost well, acceptance? and if thou dost not well, at the opening a sin-offering is crouching, and unto thee its desire, and thou rulest over it.'

And Cain saith unto Abel his brother, [`Let us go into the field;'] and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.

And Jehovah saith unto Cain, `Where [is] Abel thy brother?' and he saith, `I have not known; my brother's keeper -- I?'

10 And He saith, `What hast thou done? the voice of thy brother's blood is crying unto Me from the ground;

11 and now, cursed [art] thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand;

12 when thou tillest the ground, it doth not add to give its strength to thee -- a wanderer, even a trembling one, thou art in the earth.'

13 And Cain saith unto Jehovah, `Greater is my punishment than to be borne;

14 lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.'

15 And Jehovah saith to him, `Therefore -- of any slayer of Cain sevenfold it is required;' and Jehovah setteth to Cain a token that none finding him doth slay him.

16 And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;

17 and Cain knoweth his wife, and she conceiveth, and beareth Enoch; and he is building a city, and he calleth the name of the city, according to the name of his son -- Enoch.

18 And born to Enoch is Irad; and Irad hath begotten Mehujael; and Mehujael hath begotten Methusael; and Methusael hath begotten Lamech.

19 And Lamech taketh to himself two wives, the name of the one Adah, and the name of the second Zillah.

20 And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions;

21 and the name of his brother [is] Jubal, he hath been father of every one handling harp and organ.

22 And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain [is] Naamah.

23 And Lamech saith to his wives: -- `Adah and Zillah, hear my voice; Wives of Lamech, give ear [to] my saying: For a man I have slain for my wound, Even a young man for my hurt;

24 For sevenfold is required for Cain, And for Lamech seventy and sevenfold.'

25 And Adam again knoweth his wife, and she beareth a son, and calleth his name Seth, `for God hath appointed for me another seed instead of Abel:' for Cain had slain him.

26 And to Seth, to him also a son hath been born, and he calleth his name Enos; then a beginning was made of preaching in the name of Jehovah.