Joseph’s Dreams

37 Jacob lived in the land where his father had stayed,(A) the land of Canaan.(B)

This is the account(C) of Jacob’s family line.

Joseph,(D) a young man of seventeen,(E) was tending the flocks(F) with his brothers, the sons of Bilhah(G) and the sons of Zilpah,(H) his father’s wives, and he brought their father a bad report(I) about them.

Now Israel(J) loved Joseph more than any of his other sons,(K) because he had been born to him in his old age;(L) and he made an ornate[a] robe(M) for him.(N) When his brothers saw that their father loved him more than any of them, they hated him(O) and could not speak a kind word to him.

Joseph had a dream,(P) and when he told it to his brothers,(Q) they hated him all the more.(R) He said to them, “Listen to this dream I had: We were binding sheaves(S) of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”(T)

His brothers said to him, “Do you intend to reign over us? Will you actually rule us?”(U) And they hated him all the more(V) because of his dream and what he had said.

Then he had another dream,(W) and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars(X) were bowing down to me.”(Y)

10 When he told his father as well as his brothers,(Z) his father rebuked(AA) him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?”(AB) 11 His brothers were jealous of him,(AC) but his father kept the matter in mind.(AD)

Joseph Sold by His Brothers

12 Now his brothers had gone to graze their father’s flocks near Shechem,(AE) 13 and Israel(AF) said to Joseph, “As you know, your brothers are grazing the flocks near Shechem.(AG) Come, I am going to send you to them.”

“Very well,” he replied.

14 So he said to him, “Go and see if all is well with your brothers(AH) and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.(AI)

When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.(AJ)’”

So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.(AK)

19 “Here comes that dreamer!(AL)” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns(AM) and say that a ferocious animal(AN) devoured him.(AO) Then we’ll see what comes of his dreams.”(AP)

21 When Reuben(AQ) heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said.(AR) 22 “Don’t shed any blood. Throw him into this cistern(AS) here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.(AT)

23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe(AU) he was wearing— 24 and they took him and threw him into the cistern.(AV) The cistern was empty; there was no water in it.

25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites(AW) coming from Gilead.(AX) Their camels were loaded with spices, balm(AY) and myrrh,(AZ) and they were on their way to take them down to Egypt.(BA)

26 Judah(BB) said to his brothers, “What will we gain if we kill our brother and cover up his blood?(BC) 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother,(BD) our own flesh and blood.(BE)” His brothers agreed.

28 So when the Midianite(BF) merchants came by, his brothers pulled Joseph up out of the cistern(BG) and sold(BH) him for twenty shekels[b] of silver(BI) to the Ishmaelites,(BJ) who took him to Egypt.(BK)

29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes.(BL) 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”(BM)

31 Then they got Joseph’s robe,(BN) slaughtered a goat and dipped the robe in the blood.(BO) 32 They took the ornate robe(BP) back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

33 He recognized it and said, “It is my son’s robe! Some ferocious animal(BQ) has devoured him. Joseph has surely been torn to pieces.”(BR)

34 Then Jacob tore his clothes,(BS) put on sackcloth(BT) and mourned for his son many days.(BU) 35 All his sons and daughters came to comfort him,(BV) but he refused to be comforted.(BW) “No,” he said, “I will continue to mourn until I join my son(BX) in the grave.(BY)” So his father wept for him.

36 Meanwhile, the Midianites[c](BZ) sold Joseph(CA) in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.(CB)

Judah and Tamar

38 At that time, Judah(CC) left his brothers and went down to stay with a man of Adullam(CD) named Hirah.(CE) There Judah met the daughter of a Canaanite man named Shua.(CF) He married her and made love to her; she became pregnant and gave birth to a son, who was named Er.(CG) She conceived again and gave birth to a son and named him Onan.(CH) She gave birth to still another son and named him Shelah.(CI) It was at Kezib that she gave birth to him.

Judah got a wife for Er, his firstborn, and her name was Tamar.(CJ) But Er, Judah’s firstborn, was wicked in the Lord’s sight;(CK) so the Lord put him to death.(CL)

Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.”(CM) But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.(CN)

11 Judah then said to his daughter-in-law(CO) Tamar,(CP) “Live as a widow in your father’s household(CQ) until my son Shelah(CR) grows up.”(CS) For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12 After a long time Judah’s wife, the daughter of Shua,(CT) died. When Judah had recovered from his grief, he went up to Timnah,(CU) to the men who were shearing his sheep,(CV) and his friend Hirah the Adullamite(CW) went with him.

13 When Tamar(CX) was told, “Your father-in-law is on his way to Timnah to shear his sheep,”(CY) 14 she took off her widow’s clothes,(CZ) covered herself with a veil(DA) to disguise herself, and then sat down(DB) at the entrance to Enaim, which is on the road to Timnah.(DC) For she saw that, though Shelah(DD) had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute,(DE) for she had covered her face. 16 Not realizing(DF) that she was his daughter-in-law,(DG) he went over to her by the roadside and said, “Come now, let me sleep with you.”(DH)

“And what will you give me to sleep with you?”(DI) she asked.

17 “I’ll send you a young goat(DJ) from my flock,” he said.

“Will you give me something as a pledge(DK) until you send it?” she asked.

18 He said, “What pledge should I give you?”

“Your seal(DL) and its cord, and the staff(DM) in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.(DN) 19 After she left, she took off her veil and put on her widow’s clothes(DO) again.

20 Meanwhile Judah sent the young goat by his friend the Adullamite(DP) in order to get his pledge(DQ) back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute(DR) who was beside the road at Enaim?”

“There hasn’t been any shrine prostitute here,” they said.

22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

23 Then Judah said, “Let her keep what she has,(DS) or we will become a laughingstock.(DT) After all, I did send her this young goat, but you didn’t find her.”

24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

Judah said, “Bring her out and have her burned to death!”(DU)

25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”(DV)

26 Judah recognized them and said, “She is more righteous than I,(DW) since I wouldn’t give her to my son Shelah.(DX)” And he did not sleep with her again.

27 When the time came for her to give birth, there were twin boys in her womb.(DY) 28 As she was giving birth, one of them put out his hand; so the midwife(DZ) took a scarlet thread and tied it on his wrist(EA) and said, “This one came out first.” 29 But when he drew back his hand, his brother came out,(EB) and she said, “So this is how you have broken out!” And he was named Perez.[d](EC) 30 Then his brother, who had the scarlet thread on his wrist,(ED) came out. And he was named Zerah.[e](EE)

Joseph and Potiphar’s Wife

39 Now Joseph(EF) had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard,(EG) bought him from the Ishmaelites who had taken him there.(EH)

The Lord was with Joseph(EI) so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him(EJ) and that the Lord gave him success in everything he did,(EK) Joseph found favor in his eyes(EL) and became his attendant. Potiphar put him in charge of his household,(EM) and he entrusted to his care everything he owned.(EN) From the time he put him in charge of his household and of all that he owned, the Lord blessed the household(EO) of the Egyptian because of Joseph.(EP) The blessing of the Lord was on everything Potiphar had, both in the house and in the field.(EQ) So Potiphar left everything he had in Joseph’s care;(ER) with Joseph in charge, he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome,(ES) and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”(ET)

But he refused.(EU) “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.(EV) No one is greater in this house than I am.(EW) My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”(EX) 10 And though she spoke to Joseph day after day, he refused(EY) to go to bed with her or even be with her.

11 One day he went into the house to attend to his duties,(EZ) and none of the household servants(FA) was inside. 12 She caught him by his cloak(FB) and said, “Come to bed with me!”(FC) But he left his cloak in her hand and ran out of the house.(FD)

13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants.(FE) “Look,” she said to them, “this Hebrew(FF) has been brought to us to make sport of us!(FG) He came in here to sleep with me, but I screamed.(FH) 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”(FI)

16 She kept his cloak beside her until his master came home. 17 Then she told him this story:(FJ) “That Hebrew(FK) slave(FL) you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.(FM) 20 Joseph’s master took him and put him in prison,(FN) the place where the king’s prisoners were confined.

But while Joseph was there in the prison, 21 the Lord was with him;(FO) he showed him kindness(FP) and granted him favor in the eyes of the prison warden.(FQ) 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there.(FR) 23 The warden paid no attention to anything under Joseph’s(FS) care, because the Lord was with Joseph and gave him success in whatever he did.(FT)

The Cupbearer and the Baker

40 Some time later, the cupbearer(FU) and the baker(FV) of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry(FW) with his two officials,(FX) the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard,(FY) in the same prison where Joseph was confined. The captain of the guard(FZ) assigned them to Joseph,(GA) and he attended them.

After they had been in custody(GB) for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream(GC) the same night, and each dream had a meaning of its own.(GD)

When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh’s officials who were in custody(GE) with him in his master’s house, “Why do you look so sad today?”(GF)

“We both had dreams,” they answered, “but there is no one to interpret them.”(GG)

Then Joseph said to them, “Do not interpretations belong to God?(GH) Tell me your dreams.”

So the chief cupbearer(GI) told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed,(GJ) and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

12 “This is what it means,(GK)” Joseph said to him. “The three branches are three days.(GL) 13 Within three days(GM) Pharaoh will lift up your head(GN) and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.(GO) 14 But when all goes well with you, remember me(GP) and show me kindness;(GQ) mention me to Pharaoh(GR) and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews,(GS) and even here I have done nothing to deserve being put in a dungeon.”(GT)

16 When the chief baker(GU) saw that Joseph had given a favorable interpretation,(GV) he said to Joseph, “I too had a dream: On my head were three baskets(GW) of bread.[f] 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

18 “This is what it means,” Joseph said. “The three baskets are three days.(GX) 19 Within three days(GY) Pharaoh will lift off your head(GZ) and impale your body on a pole.(HA) And the birds will eat away your flesh.”(HB)

20 Now the third day(HC) was Pharaoh’s birthday,(HD) and he gave a feast for all his officials.(HE) He lifted up the heads of the chief cupbearer and the chief baker(HF) in the presence of his officials: 21 He restored the chief cupbearer(HG) to his position,(HH) so that he once again put the cup into Pharaoh’s hand(HI) 22 but he impaled the chief baker,(HJ) just as Joseph had said to them in his interpretation.(HK)

23 The chief cupbearer, however, did not remember Joseph; he forgot him.(HL)

Pharaoh’s Dreams

41 When two full years had passed, Pharaoh had a dream:(HM) He was standing by the Nile,(HN) when out of the river there came up seven cows, sleek and fat,(HO) and they grazed among the reeds.(HP) After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.(HQ)

He fell asleep again and had a second dream: Seven heads of grain,(HR) healthy and good, were growing on a single stalk. After them, seven other heads of grain sprouted—thin and scorched by the east wind.(HS) The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up;(HT) it had been a dream.

In the morning his mind was troubled,(HU) so he sent for all the magicians(HV) and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.(HW)

Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings.(HX) 10 Pharaoh was once angry with his servants,(HY) and he imprisoned me and the chief baker in the house of the captain of the guard.(HZ) 11 Each of us had a dream the same night, and each dream had a meaning of its own.(IA) 12 Now a young Hebrew(IB) was there with us, a servant of the captain of the guard.(IC) We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream.(ID) 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.(IE)

14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon.(IF) When he had shaved(IG) and changed his clothes,(IH) he came before Pharaoh.

15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it.(II) But I have heard it said of you that when you hear a dream you can interpret it.”(IJ)

16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”(IK)

17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile,(IL) 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(IM) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(IN)

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(IO) God has revealed to Pharaoh what he is about to do.(IP) 26 The seven good cows(IQ) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(IR)

28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(IS) 29 Seven years of great abundance(IT) are coming throughout the land of Egypt, 30 but seven years of famine(IU) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(IV) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(IW) by God, and God will do it soon.(IX)

33 “And now let Pharaoh look for a discerning and wise man(IY) and put him in charge of the land of Egypt.(IZ) 34 Let Pharaoh appoint commissioners(JA) over the land to take a fifth(JB) of the harvest of Egypt during the seven years of abundance.(JC) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(JD) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(JE) so that the country may not be ruined by the famine.”

37 The plan seemed good to Pharaoh and to all his officials.(JF) 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[g]?”(JG)

39 Then Pharaoh said to Joseph, “Since God has made all this known to you,(JH) there is no one so discerning and wise as you.(JI) 40 You shall be in charge of my palace,(JJ) and all my people are to submit to your orders.(JK) Only with respect to the throne will I be greater than you.(JL)

Joseph in Charge of Egypt

41 So Pharaoh said to Joseph, “I hereby put you in charge of the whole land of Egypt.”(JM) 42 Then Pharaoh took his signet ring(JN) from his finger and put it on Joseph’s finger. He dressed him in robes(JO) of fine linen(JP) and put a gold chain around his neck.(JQ) 43 He had him ride in a chariot(JR) as his second-in-command,[h](JS) and people shouted before him, “Make way[i]!”(JT) Thus he put him in charge of the whole land of Egypt.(JU)

44 Then Pharaoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.”(JV) 45 Pharaoh gave Joseph(JW) the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest(JX) of On,[j](JY) to be his wife.(JZ) And Joseph went throughout the land of Egypt.

46 Joseph was thirty years old(KA) when he entered the service(KB) of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance(KC) the land produced plentifully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities.(KD) In each city he put the food grown in the fields surrounding it. 49 Joseph stored up huge quantities of grain, like the sand of the sea;(KE) it was so much that he stopped keeping records because it was beyond measure.

50 Before the years of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, priest of On.(KF) 51 Joseph named his firstborn(KG) Manasseh[k](KH) and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephraim[l](KI) and said, “It is because God has made me fruitful(KJ) in the land of my suffering.”

53 The seven years of abundance in Egypt came to an end, 54 and the seven years of famine(KK) began,(KL) just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine,(KM) the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.”(KN)

56 When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians,(KO) for the famine(KP) was severe throughout Egypt.(KQ) 57 And all the world came to Egypt to buy grain from Joseph,(KR) because the famine was severe everywhere.(KS)

Joseph’s Brothers Go to Egypt

42 When Jacob learned that there was grain in Egypt,(KT) he said to his sons, “Why do you just keep looking at each other?” He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us,(KU) so that we may live and not die.”(KV)

Then ten of Joseph’s brothers went down to buy grain(KW) from Egypt. But Jacob did not send Benjamin,(KX) Joseph’s brother, with the others, because he was afraid that harm might come to him.(KY) So Israel’s sons were among those who went to buy grain,(KZ) for there was famine in the land of Canaan(LA) also.(LB)

Now Joseph was the governor of the land,(LC) the person who sold grain to all its people.(LD) So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.(LE) As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them.(LF) “Where do you come from?”(LG) he asked.

“From the land of Canaan,” they replied, “to buy food.”

Although Joseph recognized his brothers, they did not recognize him.(LH) Then he remembered his dreams(LI) about them and said to them, “You are spies!(LJ) You have come to see where our land is unprotected.”(LK)

10 “No, my lord,(LL)” they answered. “Your servants have come to buy food.(LM) 11 We are all the sons of one man. Your servants(LN) are honest men,(LO) not spies.(LP)

12 “No!” he said to them. “You have come to see where our land is unprotected.”(LQ)

13 But they replied, “Your servants(LR) were twelve brothers, the sons of one man, who lives in the land of Canaan.(LS) The youngest is now with our father, and one is no more.”(LT)

14 Joseph said to them, “It is just as I told you: You are spies!(LU) 15 And this is how you will be tested: As surely as Pharaoh lives,(LV) you will not leave this place unless your youngest brother comes here.(LW) 16 Send one of your number to get your brother;(LX) the rest of you will be kept in prison,(LY) so that your words may be tested to see if you are telling the truth.(LZ) If you are not, then as surely as Pharaoh lives, you are spies!(MA) 17 And he put them all in custody(MB) for three days.

18 On the third day, Joseph said to them, “Do this and you will live, for I fear God:(MC) 19 If you are honest men,(MD) let one of your brothers stay here in prison,(ME) while the rest of you go and take grain back for your starving households.(MF) 20 But you must bring your youngest brother to me,(MG) so that your words may be verified and that you may not die.” This they proceeded to do.

21 They said to one another, “Surely we are being punished because of our brother.(MH) We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress(MI) has come on us.”

22 Reuben replied, “Didn’t I tell you not to sin against the boy?(MJ) But you wouldn’t listen! Now we must give an accounting(MK) for his blood.”(ML) 23 They did not realize(MM) that Joseph could understand them,(MN) since he was using an interpreter.

24 He turned away from them and began to weep,(MO) but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.(MP)

25 Joseph gave orders to fill their bags with grain,(MQ) to put each man’s silver back in his sack,(MR) and to give them provisions(MS) for their journey.(MT) After this was done for them, 26 they loaded their grain on their donkeys(MU) and left.

27 At the place where they stopped for the night one of them opened his sack to get feed for his donkey,(MV) and he saw his silver in the mouth of his sack.(MW) 28 “My silver has been returned,” he said to his brothers. “Here it is in my sack.”

Their hearts sank(MX) and they turned to each other trembling(MY) and said, “What is this that God has done to us?”(MZ)

29 When they came to their father Jacob in the land of Canaan,(NA) they told him all that had happened to them.(NB) They said, 30 “The man who is lord over the land spoke harshly to us(NC) and treated us as though we were spying on the land.(ND) 31 But we said to him, ‘We are honest men; we are not spies.(NE) 32 We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’(NF)

33 “Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go.(NG) 34 But bring your youngest brother to me so I will know that you are not spies but honest men.(NH) Then I will give your brother back to you,(NI) and you can trade[m] in the land.(NJ)’”

35 As they were emptying their sacks, there in each man’s sack was his pouch of silver!(NK) When they and their father saw the money pouches, they were frightened.(NL) 36 Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more,(NM) and now you want to take Benjamin.(NN) Everything is against me!(NO)

37 Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care,(NP) and I will bring him back.”(NQ)

38 But Jacob said, “My son will not go down there with you; his brother is dead(NR) and he is the only one left. If harm comes to him(NS) on the journey you are taking, you will bring my gray head down to the grave(NT) in sorrow.(NU)

The Second Journey to Egypt

43 Now the famine was still severe in the land.(NV) So when they had eaten all the grain they had brought from Egypt,(NW) their father said to them, “Go back and buy us a little more food.”(NX)

But Judah(NY) said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’(NZ) If you will send our brother along with us, we will go down and buy food for you.(OA) But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.(OB)’”

Israel(OC) asked, “Why did you bring this trouble(OD) on me by telling the man you had another brother?”

They replied, “The man questioned us closely about ourselves and our family. ‘Is your father still living?’(OE) he asked us. ‘Do you have another brother?’(OF) We simply answered his questions. How were we to know he would say, ‘Bring your brother down here’?”(OG)

Then Judah(OH) said to Israel(OI) his father, “Send the boy along with me and we will go at once, so that we and you and our children may live and not die.(OJ) I myself will guarantee his safety; you can hold me personally responsible for him.(OK) If I do not bring him back to you and set him here before you, I will bear the blame(OL) before you all my life.(OM) 10 As it is, if we had not delayed,(ON) we could have gone and returned twice.”

11 Then their father Israel(OO) said to them, “If it must be, then do this: Put some of the best products(OP) of the land in your bags and take them down to the man as a gift(OQ)—a little balm(OR) and a little honey, some spices(OS) and myrrh,(OT) some pistachio nuts and almonds. 12 Take double the amount(OU) of silver with you, for you must return the silver that was put back into the mouths of your sacks.(OV) Perhaps it was a mistake. 13 Take your brother also and go back to the man at once.(OW) 14 And may God Almighty[n](OX) grant you mercy(OY) before the man so that he will let your other brother and Benjamin come back with you.(OZ) As for me, if I am bereaved, I am bereaved.”(PA)

15 So the men took the gifts and double the amount of silver,(PB) and Benjamin also. They hurried(PC) down to Egypt and presented themselves(PD) to Joseph. 16 When Joseph saw Benjamin(PE) with them, he said to the steward of his house,(PF) “Take these men to my house, slaughter an animal and prepare a meal;(PG) they are to eat with me at noon.”

17 The man did as Joseph told him and took the men to Joseph’s house.(PH) 18 Now the men were frightened(PI) when they were taken to his house.(PJ) They thought, “We were brought here because of the silver that was put back into our sacks(PK) the first time. He wants to attack us(PL) and overpower us and seize us as slaves(PM) and take our donkeys.(PN)

19 So they went up to Joseph’s steward(PO) and spoke to him at the entrance to the house. 20 “We beg your pardon, our lord,” they said, “we came down here the first time to buy food.(PP) 21 But at the place where we stopped for the night we opened our sacks and each of us found his silver—the exact weight—in the mouth of his sack. So we have brought it back with us.(PQ) 22 We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.”

23 “It’s all right,” he said. “Don’t be afraid. Your God, the God of your father,(PR) has given you treasure in your sacks;(PS) I received your silver.” Then he brought Simeon out to them.(PT)

24 The steward took the men into Joseph’s house,(PU) gave them water to wash their feet(PV) and provided fodder for their donkeys. 25 They prepared their gifts(PW) for Joseph’s arrival at noon,(PX) because they had heard that they were to eat there.

26 When Joseph came home,(PY) they presented to him the gifts(PZ) they had brought into the house, and they bowed down before him to the ground.(QA) 27 He asked them how they were, and then he said, “How is your aged father(QB) you told me about? Is he still living?”(QC)

28 They replied, “Your servant our father(QD) is still alive and well.” And they bowed down,(QE) prostrating themselves before him.(QF)

29 As he looked about and saw his brother Benjamin, his own mother’s son,(QG) he asked, “Is this your youngest brother, the one you told me about?”(QH) And he said, “God be gracious to you,(QI) my son.” 30 Deeply moved(QJ) at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept(QK) there.

31 After he had washed his face, he came out and, controlling himself,(QL) said, “Serve the food.”(QM)

32 They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews,(QN) for that is detestable to Egyptians.(QO) 33 The men had been seated before him in the order of their ages, from the firstborn(QP) to the youngest;(QQ) and they looked at each other in astonishment. 34 When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s.(QR) So they feasted(QS) and drank freely with him.

A Silver Cup in a Sack

44 Now Joseph gave these instructions to the steward of his house:(QT) “Fill the men’s sacks with as much food as they can carry, and put each man’s silver in the mouth of his sack.(QU) Then put my cup,(QV) the silver one,(QW) in the mouth of the youngest one’s sack, along with the silver for his grain.” And he did as Joseph said.

As morning dawned, the men were sent on their way with their donkeys.(QX) They had not gone far from the city when Joseph said to his steward,(QY) “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil?(QZ) Isn’t this the cup(RA) my master drinks from and also uses for divination?(RB) This is a wicked thing you have done.’”

When he caught up with them, he repeated these words to them. But they said to him, “Why does my lord say such things? Far be it from your servants(RC) to do anything like that!(RD) We even brought back to you from the land of Canaan(RE) the silver(RF) we found inside the mouths of our sacks.(RG) So why would we steal(RH) silver or gold from your master’s house? If any of your servants(RI) is found to have it, he will die;(RJ) and the rest of us will become my lord’s slaves.(RK)

Footnotes

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.
  2. Genesis 37:28 That is, about 8 ounces or about 230 grams
  3. Genesis 37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites
  4. Genesis 38:29 Perez means breaking out.
  5. Genesis 38:30 Zerah can mean scarlet or brightness.
  6. Genesis 40:16 Or three wicker baskets
  7. Genesis 41:38 Or of the gods
  8. Genesis 41:43 Or in the chariot of his second-in-command; or in his second chariot
  9. Genesis 41:43 Or Bow down
  10. Genesis 41:45 That is, Heliopolis; also in verse 50
  11. Genesis 41:51 Manasseh sounds like and may be derived from the Hebrew for forget.
  12. Genesis 41:52 Ephraim sounds like the Hebrew for twice fruitful.
  13. Genesis 42:34 Or move about freely
  14. Genesis 43:14 Hebrew El-Shaddai

Joseph’s Dream

37 So Jacob (Israel) lived in the land [a]where his father [Isaac] had been a stranger (sojourner, resident alien), in the land of Canaan. These are the generations of Jacob.

Joseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [[b]secondary] wives; and Joseph brought back a bad report about them to their father. Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] [c]multicolored tunic. His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

Now Joseph dreamed a dream, and he told it to his brothers, and they [d]hated him even more. He said to them, “Please listen to [the details of] this dream which I have dreamed; we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].” His brothers said to him, “Are you actually going to reign over us? Are you really going to rule and govern us as your subjects?” So they hated him even more for [telling them about] his dreams and for his [arrogant] words.

But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!” 10 He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?” 11 Joseph’s brothers were envious and jealous of him, but his father kept the words [of Joseph] in mind [wondering about their meaning].

12 Then his brothers went to pasture their father’s flock near Shechem. 13 Israel (Jacob) said to Joseph, “Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them.” And he said, “Here I am [ready to obey you].” 14 Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

15 Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?” 16 He said, “I am looking for my brothers. Please tell me where they are pasturing our flocks.” 17 Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to [e]Dothan.’” So Joseph went after his brothers and found them at Dothan.

The Plot against Joseph

18 And when they saw him from a distance, even before he came close to them, they plotted to kill him. 19 They said to one another, “Look, here comes this [f]dreamer. 20 Now then, come and let us kill him and throw him into one of the [g]pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!” 21 Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.” 22 Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father. 23 Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] [h]multicolored tunic which he was wearing; 24 then they took him and threw him into the pit. Now the pit was empty; there was no water in it.

25 Then they sat down to eat their meal. When they looked up, they saw a caravan of [i]Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and [j]myrrh, going on their way to carry the cargo down to Egypt. 26 Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)? 27 Come, let us [instead] sell him to these Ishmaelites [and [k]Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed.(A) 28 Then as the [l]Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

29 Now Reuben [unaware of what had happened] returned to the pit, and [to his great alarm found that] Joseph was not in the pit; so he tore his clothes [in deep sorrow]. 30 He rejoined his brothers and said, “The boy is not there; as for me, where shall I go [to hide from my father]?” 31 Then they took Joseph’s tunic, slaughtered a male goat and dipped the tunic in the blood; 32 and they brought the multicolored tunic to their father, saying, “We have found this; please examine it and decide whether or not it is your son’s tunic.” 33 He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!” 34 So Jacob tore his clothes [in grief], put [m]on sackcloth and mourned many days for his son. 35 Then all his sons and daughters attempted to console him, but he refused to be comforted and said, “I will go down to Sheol (the place of the dead) in mourning for my son.” And his father wept for him. 36 Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.

Judah and Tamar

38 Now at that time, Judah left his brothers and went down to [stay with] a certain Adullamite named Hirah. There Judah saw a daughter of Shua, a Canaanite, and he took her [as his wife] and lived with her. So she conceived and gave birth to a son and Judah named him Er. Then she conceived again and gave birth to a son and named him Onan. Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”(B) Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. 10 But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. 11 Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

12 [n]But quite a while later, Judah’s wife, the daughter of Shua, died; and when the time of mourning was ended, he went up to his sheepshearers at Timnah with his friend Hirah the Adullamite. 13 Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow’s clothes and covered herself with a veil, and wrapped herself up [in disguise], and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife [as Judah had promised]. 15 When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did]. 16 He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “Will you give me a pledge [as a deposit] until you send it?” 18 He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him. 19 Then she got up and left, and removed her veil and put on her widow’s clothing.

20 When Judah sent the young goat by his friend the Adullamite, to get his pledge [back] from the woman, he was unable to find her. 21 He asked the men of that place, “Where is the temple prostitute who was by the roadside at Enaim?” They said, “There was no prostitute here.” 22 So he returned to Judah, and said, “I cannot find her; also the local men said, ‘There was no prostitute around here.’” 23 Then Judah said, “Let her keep the things (pledge articles) for herself, otherwise we will be a laughingstock [searching everywhere for her]. After all, I sent this young goat, but you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!” 25 While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.” 26 Judah recognized the articles, and said, “She has been more righteous [in this matter] than I, because I did not give her to my son Shelah [as I had promised].” And Judah did not have [intimate] relations with her again.

27 Now when the time came for her to give birth, there were twins in her womb. 28 And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.” 29 But he pulled back his hand, and his brother was born first. And she said, “What a breach you have made for yourself [to be the firstborn]!” So he was named Perez (breach, break forth).(C) 30 Afterward his brother who had the scarlet [thread] on his hand was born and was named Zerah (brightness).

Joseph’s Success in Egypt

39 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the [royal] guard, bought him from the Ishmaelites, who had taken him down there. The Lord was with Joseph, and he [even though a slave] became a successful and prosperous man; and he was in the house of his master, the Egyptian. Now his master saw that the Lord was with him and that the Lord caused all that he did to prosper (succeed) in his hand.(D) So Joseph pleased Potiphar and found favor in his sight and he served him as his personal servant. He made Joseph overseer over his house, and he put all that he owned in Joseph’s charge. It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field. So Potiphar left all that he owned in Joseph’s charge; and with Joseph there he did not [need to] [o]pay attention to anything except the food he ate.

Now Joseph was handsome and attractive in form and appearance.(E) Then after a time his master’s wife [p]looked at Joseph with desire, and she said, “Lie with me.” But he refused and said to his master’s wife, “Look, with me in the house, my master does not concern himself with anything; he has put everything that he owns in my charge. He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?” 10 And so it was that she spoke to Joseph [persistently] day after day, but he did not listen to her [plea] to lie beside her or be with her. 11 Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house. 12 She caught Joseph by his [outer] robe, saying, “Lie with me!” But he left his robe in her hand and ran, and got outside [the house]. 13 When she saw that he had left his robe in her hand and had run outside, 14 she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed. 15 When he heard me screaming, he left his robe with me and ran outside [the house].” 16 So she left Joseph’s [outer] robe beside her until his master came home. 17 Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me; 18 then as soon as I raised my voice and screamed, he left his robe with me and ran outside [the house].”

Joseph Imprisoned

19 And when Joseph’s master heard the words of his wife, saying, “This is the way your servant treated me,” his anger burned. 20 So Joseph’s master took him and put him in the prison, a place where the king’s prisoners were confined; so he was there in the prison. 21 But the Lord was with Joseph and extended lovingkindness to him, and gave him favor in the sight of the warden. 22 The warden committed to Joseph’s care (management) all the prisoners who were in the prison; so that whatever was done there, he was [q]in charge of it. 23 The warden paid no attention to anything that was in Joseph’s care because the Lord was with him; whatever Joseph did, the Lord made to prosper.

Joseph Interprets a Dream

40 Now some time later, the cupbearer (butler) and the baker for the king of Egypt offended their lord, Egypt’s king. Pharaoh ([r]Sesostris II) was extremely angry with his two officials, the chief of the cupbearers and the chief of the bakers. He put them in confinement in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard put Joseph in charge of them, and he served them; and they continued to be in custody for some time. Then the cupbearer and the baker of the king of Egypt, who were confined in the prison, both dreamed a dream in the same night, each man with his [own significant] dream and each dream with its [personal] interpretation. When Joseph came to them in the morning and looked at them, [he saw that] they were sad and depressed. So he asked Pharaoh’s officials who were in confinement with him in his master’s house, “Why do you look so down-hearted today?” And they said to him, “We have [each] dreamed [distinct] dreams and there is no one to interpret them.” So Joseph said to them, “Do not interpretations belong to God? Please tell me [your dreams].”

So the chief cupbearer told his dream to Joseph, and said to him, “In my dream there was a grapevine in front of me; 10 and on the vine were three branches. Then as soon as it budded, its blossoms burst open, and its clusters produced ripe grapes [in rapid succession]. 11 Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.” 12 Then Joseph said to him, “This is the interpretation of it: the three branches represent three days; 13 within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh’s cup into his hand just as [you did] when you were his cupbearer. 14 Only think of me when it goes well with you, and please show me kindness by mentioning me to Pharaoh and get me out of this house. 15 For in fact I was [s]taken (stolen) from the land of the Hebrews by [unlawful] force, and even here I have done nothing for which they should put me in the dungeon.”

16 When the chief baker saw that the interpretation [of the dream] was good, he said to Joseph, “I also dreamed, and [in my dream] there were three cake baskets on my head; 17 and in the top basket there were some of all sorts of baked food for Pharaoh, but the birds [of prey] were eating [these foods] out of the basket on my head.” 18 Joseph answered, “This is the interpretation of it: the three baskets represent three days; 19 within three more days Pharaoh will [t]lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

20 Now on the third day, [which was] the Pharaoh’s birthday, he [released the two men from prison and] made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker [that is, presented them in public] among his servants. 21 He restored the chief cupbearer to his office, and the cupbearer [once again] put the cup into Pharaoh’s hand; 22 but Pharaoh hanged the chief baker, just as Joseph had interpreted [the meaning of the dreams] to them. 23 Yet [even after all that] the chief cupbearer did not remember Joseph, but forgot [all about] him.

Pharaoh’s Dream

41 Now it happened at the end of two full years that Pharaoh dreamed that he was standing by the [u]Nile. And lo, there came up out of the Nile seven [healthy] cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. Then behold, seven other cows came up after them out of the Nile, ugly and gaunt and raw-boned, and stood by the fat cows on the bank of the Nile. Then the ugly and gaunt and raw-boned cows ate up the seven sleek and fat cows. Then Pharaoh awoke. Then he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good. Then behold, seven ears [of grain], thin and dried up by the east wind, sprouted after them. Then the thin ears swallowed the seven plump and full ears. And Pharaoh awoke, and it was a dream. So when morning came his spirit was troubled and disturbed and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but no one could interpret them to him.

Then the chief cupbearer spoke to Pharaoh, saying, “I would mention my faults today. 10 [Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker. 11 We dreamed a dream on the same night, he and I; each of us dreamed according to [the significance of] the interpretation of his own dream. 12 Now there was with us [in the prison] a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted our dreams for us, to each man according to the significance of his own dream. 13 And just as he interpreted [the dreams] for us, so it happened; I was restored to my office [as chief cupbearer], and the baker was hanged.”

Joseph Interprets

14 Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh. 15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” 16 Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a [v]favorable answer [through me].” 17 So Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile; 18 and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture]. 19 Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt. 20 And the lean and ugly cows ate up the first seven fat cows. 21 Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed]. 22 I saw in my [second] dream, seven ears [of grain], plump and good, growing on a single stalk; 23 and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them; 24 and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].”

25 Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same]. 27 The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger. 28 This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. 29 Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; 30 but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. 31 So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. 32 That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. 33 So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. 34 Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. 35 Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. 36 That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

37 Now the plan seemed good to Pharaoh and to all of his servants.

Joseph Is Made a Ruler of Egypt

38 So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?” 39 Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are. 40 You shall have charge over my house, and all my people shall [w]be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].” 41 Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” 42 Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. 43 He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” 45 Then Pharaoh named Joseph [x]Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it].

46 Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties]. 47 In the seven abundant years the earth produced handfuls [for each seed planted]. 48 And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. 49 Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured.

The Sons of Joseph

50 Now two sons were born to Joseph before the years of famine came, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 51 Joseph named the firstborn Manasseh (causing to forget), for he said, “God has made me forget all my trouble and hardship and all [the sorrow of the loss of] my father’s household.” 52 He named the second [son] Ephraim (fruitfulness), for “God has caused me to be fruitful and very successful in the land of my suffering.”

53 When the seven years of plenty came to an end in the land of Egypt, 54 the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food). 55 So when all the land of Egypt was famished, the people cried out to Pharaoh for food; and Pharaoh said to all the Egyptians, “Go to Joseph; do whatever he says to you.” 56 When the famine was spread over all the land, Joseph opened all the storehouses, and sold [surplus grain] to the Egyptians; and the famine grew [extremely] severe in the land of Egypt. 57 And [the people of] all countries came to Egypt to Joseph to buy grain, because the famine was severe over all the [known] earth.

Joseph’s Brothers Sent to Egypt

42 Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?” He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s [younger] brother, with his brothers, for he said, “I am afraid that some harm or injury may come to him.” So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also.

Now Joseph was the ruler over the land, and he was the one who sold [grain] to all the people of the land; and Joseph’s [half] brothers came and bowed down before him with their faces to the ground. When Joseph saw his brothers he recognized them, but [hiding his identity] he treated them as strangers and [y]spoke harshly to them. He said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.”

Joseph recognized his brothers, but [z]they did not recognize him. Joseph remembered the dreams he had dreamed about them, and said to them, “You are spies; you have come [with a malicious purpose] to observe the [aa]undefended parts of our land.” 10 But they said to him, “No, my lord, for your servants have [only] come to buy food. 11 We are all the sons of one man; we are honest men, your servants are not spies.” 12 Yet he said to them, “No, you have come to see the undefended parts of our land.” 13 But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.” 14 Joseph said to them, “It is as I said to you, you are spies. 15 In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here! 16 Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.” 17 Then Joseph put them all in prison for three days.

18 Now Joseph said to them on the third day, “Do this and [you may] live, for I fear God: 19 if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households, 20 but bring your youngest brother to me, so your words will be verified and you will not die.” And they did so. 21 And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.” 22 Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].” 23 They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter. 24 He turned away from his brothers and [left the room and] wept; then he returned and talked with them, and took Simeon from them and bound him in front of them [to be kept as a hostage in Egypt]. 25 Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.

26 They loaded their donkeys with grain and left from there. 27 And at the lodging place, as one of them opened his sack to feed his donkey, he saw his money in the opening of his sack. 28 And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

The Return to Canaan

29 When they came to Jacob their father in the land of Canaan, they told him everything that had happened to them, saying, 30 “The man who is the lord of the land spoke harshly to us, and took us for spies of the land. 31 But we told him, ‘We are honest men; we are not spies. 32 We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.’ 33 And the man, the lord of the country, said to us, ‘By this [test] I will know that you are honest men: leave one of your brothers here with me and take grain for your starving households and go. 34 Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”

35 Now when they emptied their sacks, every man’s bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid. 36 Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.” 37 Then Reuben spoke to his father, “You may put my two sons to death if I do not bring Benjamin back to you; put him in my care, and I will return him to you.” 38 But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”

The Return to Egypt

43 Now the famine was very severe in the land [of Canaan]. And it happened that when the families of Jacob’s sons had finished eating [all of] the grain which they had brought from Egypt, their father said to them, “Go again, buy us a little food.” But Judah said to him, “The man [representing Pharaoh] solemnly and sternly warned us, saying, ‘You will not see my face [again] unless your brother is with you.’ If you will send our brother with us, we will go down [to Egypt] and buy you food. But if you will not send him, we will not go down there; for the man said to us, ‘You will not see my face unless your brother is with you.’” And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?” And they said, “The man asked us straightforward questions about ourselves and our relatives. He said, ‘Is your father still alive? Have you another brother?’ And we [ab]answered him accordingly. How could we possibly know that he would say, ‘Bring your brother down [here to Egypt]’?” Judah said to Israel his father, “Send the young man with me and we will get up and go [buy food], so that we may live and not die [of starvation], we as well as you and our little ones. I will be security (a guarantee) for him; [ac]you may hold me [personally] responsible for him. If I do not bring him [back] to you and place him [safely] before you, then let me bear the blame before you forever. 10 For if we had not delayed like this, surely by now we would have returned the second time.”

11 Then their father Israel said to them, “If it must be so, then do this; take some of the choicest products of the land in your sacks, and carry it as a present [of tribute] to the man [representing Pharaoh], a little balm and a little honey, aromatic spices or gum, resin, pistachio nuts, and almonds. 12 Take double the [amount of] money with you, and take back the money that was returned in the opening of your sacks; perhaps it was an oversight. 13 Take your brother [Benjamin] also, and get up, and go to the man; 14 and may [ad]God Almighty grant you compassion and favor before the man, so that he will release to you your other brother [Simeon] and Benjamin. And as for me, if I am bereaved of my children [Joseph, Simeon, and Benjamin], I am bereaved.” 15 Then the men took the present, and they took double the [amount of] money with them, and Benjamin; then they left and went down to Egypt and stood before Joseph.

Joseph Sees Benjamin

16 When Joseph saw Benjamin with them, he said to the steward of his house, “Bring the men into the house, and kill an animal and make [a meal] ready; for the men will dine with me at noon.” 17 So the man did as Joseph said, and brought the men to Joseph’s house. 18 The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.” 19 So they approached the steward of Joseph’s house, and talked with him at the entrance of the house, 20 and said, “Oh, my lord, we indeed came down here the first time to buy food; 21 and when we arrived at the inn [after leaving here], we opened our sacks and there was each man’s money [with which he had paid for grain], in full, returned in the mouth of his sack. So we have brought it back [this time]. 22 We have also brought down with us additional money to buy food; we do not know who put our money [back] in our sacks [last time].” 23 But the steward [encouraged them and] said, “Peace be to you, do not be afraid; your God and the God of your father has [miraculously] given you treasure in your sacks. I [already] had your money [which you paid to us].” Then he brought Simeon out to them. 24 Then the steward brought the men into Joseph’s house and gave them water, and they washed [the dust off] their feet; and he gave their donkeys feed. 25 So they prepared the present [of tribute] for Joseph before his arrival at noon; for they had heard that they were to eat a meal there.

26 When Joseph came home, they brought into the house to him the present [of tribute] which they had with them and bowed to the ground before him. 27 He asked them about their well-being, and said, “Is your old father well, of whom you spoke? Is he still alive?” 28 And they answered, “Your servant our father is in good health; he is still alive.” And they bowed down [their heads before Joseph] in respect. 29 And he looked up and saw his brother Benjamin, his mother’s [only other] son, and said, “Is this your youngest brother, of whom you spoke to me?” And Joseph said, “God be gracious to you and show you favor, my son.” 30 Then Joseph hurried out [of the room] because his heart was deeply touched over his brother, and he sought privacy to weep; so he entered his chamber and wept there. 31 Then he washed his face and came out, and, restraining himself, said, “Let the meal be served.” 32 So the servants served Joseph by himself [in honor of his rank], and his brothers by themselves, and the Egyptians who ate with him by themselves, because [according to custom] the Egyptians could not eat food with the Hebrews, for that is [ae]loathsome to the Egyptians. 33 Now Joseph’s brothers were seated [by the steward] before him [in the order of their birth]—the firstborn according to his birthright and the youngest according to his youth; and the men looked at one another in astonishment [because so much was known about them]. 34 Joseph selected and sent portions to them from his own table, but Benjamin’s portion was five times as much as any of theirs. So they feasted and drank freely and celebrated with him.

The Brothers Are Brought Back

44 And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack. Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him. As soon as the morning was light, the men were sent away, they and their donkeys. When they had left the city, and were not yet far away, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil [to us] for good [paid to you]? Is this not my lord’s drinking cup and the one which he uses for divination? You have done [a great and unforgivable] wrong in doing this.’”

So the steward overtook them and he said these words to them. They said to him, “Why does my lord speak these things? Far be it from your servants to do such a thing! Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house? With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.” 10 And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.” 11 Then every man quickly lowered his sack to the ground and each man opened his sack [confident the cup would not be found among them]. 12 The steward searched, beginning with the eldest and ending with the youngest, and the cup was found in Benjamin’s sack. 13 Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

14 When Judah and his brothers came to Joseph’s house, he was still there; and they fell to the ground before him. 15 Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?” 16 So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.” 17 But Joseph said, “Far be it from me that I should do that; but the man in whose hand the cup has been found, he will be my servant; and as for [the rest of] you, get up and go in peace to your father.”

18 Then Judah approached him, and said, “O my lord, please let your servant say a word to you in private, and do not let your anger blaze against your servant, for you are equal to Pharaoh [so I speak as if directly to him]. 19 My lord asked his servants, saying, ‘Have you a father or a brother?’ 20 We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me that I may actually see him.’ 22 But we said to my lord, ‘The [af]young man cannot leave his father, for if he should leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes with you, you shall not see my face again.’ 24 So when we went back to your servant my father, we told him what my lord had said. 25 Our father said, ‘Go back [to Egypt], and buy us a little food.’ 26 But we said, ‘We cannot go down [to Egypt]. If our youngest brother is with us, then we will go down [there]; for we [were sternly told that we] cannot see the man’s face unless our youngest brother is with us.’ 27 Your servant my father said to us, ‘You know that my wife [Rachel] bore me [only] two sons. 28 And one [son] went out from me, and I said, “Surely he is torn to pieces,” and I have not seen him since. 29 If you take this one also from me, and harm or an accident happens to him, you will bring my gray hair down to Sheol in sorrow.’ 30 Now, therefore, when I come to your servant my father, and the young man is not with us, since [ag]his life is bound up in the young man’s life, 31 when he sees that the young man is not with us, he will die; and your servants will bring the gray hair of your servant our father down to Sheol in [great] sorrow. 32 For your servant became security for the young man to my father, saying, ‘If I do not bring him back to you, then let me bear the blame before my father forever.’ 33 Now, therefore, please let your servant (Judah) remain here instead of the youth [to be] a slave to my lord, and let the young man go home with his brothers. 34 How can I go up to my father if the young man is not with me—for fear that I would see the tragedy that would overtake my [elderly] father [if Benjamin does not return]?”

Joseph Shows Kindness to His Brothers

45 Then Joseph could not control himself [any longer] in front of all those who attended him, and he called out, “Have everyone leave me.” So no man stood there when Joseph revealed himself to his brothers. Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it. Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence.

And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt. Now do not be distressed or angry with yourselves because you sold me here, for God sent me ahead of you to save life and preserve our family. For the famine has been in the land these two years, and there are still five more years in which there will be no plowing and harvesting. God sent me [to Egypt] ahead of you to preserve for you a remnant on the earth, and to keep you alive by a great escape. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt. Hurry and go up to my father, and tell him, ‘Your son Joseph says this to you: “God has made me lord of all Egypt; come down to me, do not delay. 10 You shall live in the land of Goshen [the best pasture land of Egypt], and you shall be close to me—you and your children and your grandchildren, your flocks and your herds and all you have. 11 There I will provide for you and sustain you, so that you and your household and all that are yours may not become impoverished, for there are still five years of famine to come.”’ 12 Look! Your eyes see, and the eyes of my brother Benjamin see, that I am speaking to you [personally in your language and not through an interpreter]. 13 Now you must tell my father of all my splendor and power in Egypt, and of everything that you have seen; and you must hurry and bring my father down here.” 14 Then he embraced his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15 He kissed all his brothers and wept on them, and afterward his brothers talked with him.

16 When the news was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants. 17 Then Pharaoh said to Joseph, “Tell your brothers, ‘Do this: load your animals and return to the land of Canaan [without delay], 18 and get your father and your households and come to me. I will give you the best of the land of Egypt and you will eat the fat (the finest produce) of the land.’ 19 Now you [brothers of Joseph] are ordered [by Pharaoh], ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. 20 Do not be concerned with your goods, for the best of all the land of Egypt is yours.’”

21 Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey. 22 To each of them Joseph gave changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 To his father he sent the following: ten male donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father [to supply all who were with him] on the journey.

24 So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].” 25 So they went up from Egypt, and came to the land of Canaan to Jacob their father, 26 and they said to him, “Joseph is still alive, and indeed he is ruler over all the land of Egypt.” But Jacob was stunned and his heart almost stopped beating, because he did not believe them. 27 When they told him everything that Joseph had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel (Jacob) said, “It is enough! Joseph my son is still alive. I will go and see him before I die.”

Jacob Moves to Egypt

46 So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.(F) And God spoke to Israel in visions of the night and said, “Jacob, Jacob!” And he said, “Here I am.” And He said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you (your descendants) a great nation there. I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him. And they took their livestock and the possessions which they had acquired in the land of Canaan and came to Egypt, Jacob and all his descendants with him. His sons and his grandsons, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.

Those Who Came to Egypt

Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob’s firstborn. The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah—but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, [ah]Puvah, [ai]Job, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all of his sons and daughters numbered thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter [when she married Jacob]; and she bore to Jacob these sixteen persons [two sons and fourteen grandchildren]. 19 The sons of Rachel, Jacob’s wife: Joseph and Benjamin. 20 Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), bore to him. 21 And the sons of [aj]Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob; [there were] fourteen persons in all [two sons and twelve grandchildren]. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter [when she married Jacob]. And she bore these to Jacob; [there were] seven persons in all [two sons and five grandchildren]. 26 All the persons who came with Jacob into Egypt—who were his direct descendants, not counting the wives of [Jacob or] Jacob’s sons, were sixty-six persons in all, 27 and the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob [including Jacob, and [ak]Joseph and his sons], who came into Egypt, were seventy.

28 Now Jacob (Israel) sent Judah ahead of him to Joseph, to direct him to Goshen; and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time. 30 And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.” 31 Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me; 32 and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’ 33 And it shall be that when Pharaoh calls you and says, ‘What is your occupation?’ 34 you shall say, ‘Your servants have been keepers of livestock from our youth until now, both we and our fathers [before us],’ in order that you may live [separately and securely] in the land of Goshen; for every shepherd is repulsive to the Egyptians.”

Jacob’s Family Settles in Goshen

47 Then Joseph came and told Pharaoh, “My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.” He took five men from among his brothers and presented them to Pharaoh. And Pharaoh said to his brothers [as Joseph expected], “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and our fathers [before us].” Moreover, they said to Pharaoh, “We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen.” Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, [al]put them in charge of my livestock.”

Then Joseph brought Jacob (Israel) his father and presented him before Pharaoh; and Jacob blessed Pharaoh. And Pharaoh asked Jacob, [am]“How old are you?” Jacob said to Pharaoh, “The [an]years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have [ao]not reached the years that my fathers lived during the days of their pilgrimage.” 10 And Jacob blessed Pharaoh, and departed from his presence. 11 So Joseph settled his father and brothers and gave them a possession in Egypt, in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded. 12 Joseph provided and supplied his father and his brothers and all his father’s household with food, according to [the needs of] their children.

13 Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine. 14 Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15 And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food! Why should we die before your very eyes? For our money is gone.” 16 Joseph said, “Give up your livestock, and I will give you food in exchange for your livestock, since the money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year. 18 When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”

Result of the Famine

20 So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh’s. 21 And as for the people, he relocated them [temporarily] to cities from one end of Egypt’s border to the other. 22 Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived on the amount which Pharaoh gave them, so they did not sell their land. 23 Then Joseph said to the people, “Look, today I have bought you and your land for Pharaoh; now, here is seed for you, and you shall plant the land. 24 At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.” 25 And they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” 26 And Joseph made it a law over the land of Egypt—valid to this [ap]day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

27 Now [the people of] Israel lived in the country of Egypt, in [the land of] Goshen, and they gained possessions and acquired property there and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years; so the [aq]length of Jacob’s life was a hundred and forty-seven years.

29 And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, [ar]please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt, 30 but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.” 31 Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

Israel’s Last Days

48 Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen]. And when Jacob (Israel) was told, “Look now, your son Joseph has come to you,” Israel strengthened himself and sat up on the bed. Then Jacob said to Joseph, “[as]God Almighty appeared to me at Luz (Bethel) in the land of Canaan and blessed me, and said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a great company of people, and will give this land to your descendants after you as an everlasting possession.’(G) Now your two sons [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine; [at]Ephraim and Manasseh shall be mine [that is, adopted as my heirs and sons as surely], as Reuben and Simeon are my sons. But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance. Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”

When Israel [who was almost blind] saw Joseph’s sons, he said, “Who are these?” Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.” 10 Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them. 11 Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.” 12 Then Joseph took the boys [from his father’s embrace], and he bowed [before him] with his face to the ground. 13 Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. 14 But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, [au]crossing his hands [intentionally], even though Manasseh was the firstborn. 15 Then Jacob (Israel) blessed Joseph, and said,

“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,
16 
The [av]Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”

17 When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.” 19 But his father refused and said, “I know, my son, I know; Manasseh also will become a people and he will be great; but his younger brother shall be [aw]greater than he, and his descendants shall become a multitude of nations.” 20 Then Jacob blessed them that day, saying,

“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”

And he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to [Canaan] the land of your fathers. 22 Moreover, I have given you [the [ax]birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”(H)

Israel’s Prophecy concerning His Sons

49 Then Jacob called for his sons and said, “Assemble yourselves [around me] that I may tell you what will happen to you and your descendants [ay]in the days to come.


“Gather together and hear, O sons of Jacob;
And listen to Israel (Jacob) your father.


“Reuben, you are my [az]firstborn;
My might, the beginning of my strength and vigor,
Preeminent in dignity and preeminent in power [that should have been your birthright].

“But unstable and reckless and boiling over like water [in sinful lust], you shall [ba]not excel or have the preeminence [of the firstborn],
Because you went up to your father’s bed [with Bilhah];
You defiled it—he went up to my couch.(I)


“Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel];
Their swords are weapons of violence and revenge.(J)

“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.

“Cursed be their anger, for it was fierce;
And their wrath, for it was cruel.
I will divide and disperse them in Jacob,
And [bb]scatter them in [the midst of the land of] Israel.


“Judah, you are the one whom your brothers shall praise;
Your hand will be on the neck of your enemies;
Your father’s sons shall bow down to you.

“Judah, a lion’s cub;
With the prey, my son, you have gone high up [the mountain].
He stooped down, he crouched like a lion,
And like a lion—who dares rouse him?(K)
10 
“The scepter [of royalty] shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh [the Messiah, the Peaceful One] comes,
And to Him shall be the obedience of the peoples.(L)
11 
“Tying [bc]his foal to the [strong] vine
And his donkey’s colt to the choice vine,
He washes his clothing in wine [because the grapevine produces abundantly],
And his robes in the blood of grapes.(M)
12 
“His eyes are darker and sparkle more than wine,
And his teeth whiter than milk.

13 
“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.

14 
“Issachar is [like] a strong-boned donkey,
Crouching down between the sheepfolds.
15 
“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.

16 
“Dan shall judge his people,
As one of the tribes of Israel.
17 
“Dan shall be a [venomous] serpent in the way,
A fanged snake in the path,
That bites the horse’s heels,
So that his rider falls backward.
18 
“I wait for Your salvation, O Lord.

19 
“As for [bd]Gad—a raiding troop shall raid him,
But he shall raid at their heels and assault them [victoriously].

20 
“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.

21 
“Naphtali is a doe let loose, [a swift warrior,]
Which yields branched antlers (eloquent words).

22 
“Joseph is a fruitful bough (a main branch of the vine),
A fruitful bough by a spring (a well, a fountain);
Its branches run over the wall [influencing others].
23 
“The [skilled] archers have bitterly attacked and provoked him;
They have shot [at him] and harassed him.
24 
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),(N)
25 
By the God of your father who will help you,
And by the [be]Almighty who blesses you
With blessings of the heavens above,
Blessings lying in the deep that couches beneath,
Blessings of the [nursing] breasts and of the [fertile] womb.
26 
“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

27 
“Benjamin is a [bf]ravenous wolf;
In the morning he devours the prey,
And at night he divides the spoil.”

28 All these are the [beginnings of the] twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing appropriate to him. 29 He charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.(O) 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah— 32 the field and the cave that is in it was purchased from the sons of Heth.” 33 When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was [bg]gathered to his people [who had preceded him in death].

Burial Preparations and Mourning for Jacob

50 Then Joseph fell upon his father’s face, and wept over him and kissed him [tenderly]. Then Joseph ordered his servants the physicians to embalm (mummify) his father. So the physicians embalmed Israel (Jacob). Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.

When the days of weeping and public mourning for him were past, Joseph spoke to [the nobles of] the house of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying, ‘My father made me swear [an oath], saying, “Hear me, I am about to die; bury me in my tomb which I prepared for myself in the land of Canaan.” So now let me go up [to Canaan], please, and bury my father; then I will return.’” And Pharaoh said, “Go up and bury your father, as he made you swear.”

So Joseph went up [to Canaan] to bury his father, and with him went all the officials of Pharaoh, [the nobles of his court and] the elders of his household and all [the nobles and] the elders of the land of Egypt— and all the household of Joseph and his brothers and his father’s household. They left only their little ones and their flocks and herds in the land of Goshen. Both chariots and horsemen also went up [to Canaan] with Joseph; and it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they mourned there with a great lamentation (expressions of mourning for the deceased) and [extreme demonstrations of] sorrow [according to Egyptian custom]; and Joseph observed a seven-day mourning for his father. 11 When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.

Burial at Machpelah

12 So Jacob’s sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought along with the field as a burial site from Ephron the Hittite. 14 After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him.

15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?” 16 So they sent word to Joseph, saying, “Your father commanded us before he died, saying, 17 ‘You are to say to Joseph, “I beg you, please forgive the transgression of your brothers and their sin, for they did you wrong.”’ Now, please forgive the transgression of the servants of the God of your father.” And Joseph wept when they spoke to him. 18 Then his brothers went and fell down before him [in confession]; then they said, “Behold, we are your servants (slaves).” 19 But Joseph said to them, “Do not be afraid, for am I in the place of God? [Vengeance is His, not mine.] 20 As for you, you meant evil against me, but God meant it for good in order to bring about this present outcome, that many people would be kept alive [as they are this day]. 21 So now, do not be afraid; I will provide for you and support you and your little ones.” So he comforted them [giving them encouragement and hope] and spoke [with kindness] to their hearts.

Death of Joseph

22 Now Joseph lived in Egypt, he and his father’s household, and Joseph lived a hundred and ten years. 23 Joseph saw the third generation of Ephraim’s children; also the children of Machir, the son of Manasseh, were born and raised on Joseph’s knees. 24 Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which He promised to Abraham, to Isaac, and to Jacob [to give you].” 25 Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.” 26 So Joseph died, being a hundred and ten years old; and they embalmed him and he was put [bh]in a coffin in Egypt.

Footnotes

  1. Genesis 37:1 Lit of his father’s sojournings.
  2. Genesis 37:2 I.e. concubines (see note 22:24).
  3. Genesis 37:3 The meaning of this word is uncertain; some sources indicate that it refers to a long-sleeved tunic that reaches the ankles, essentially a light robe. In any case, the tunic was a visible reminder to Joseph’s brothers of their father’s favoritism toward him.
  4. Genesis 37:5 In both vv 5 and 8 “hated him even more” is properly translated, but there is an interesting play on words. The literal Hebrew says, “they added to hate”—the Hebrew word for “added” is the same for the word for Joseph—“they ‘Josephed’ their hate for him.”
  5. Genesis 37:17 Located about twelve miles north of Shechem.
  6. Genesis 37:19 Lit master of dreams.
  7. Genesis 37:20 These were earthen tanks that were dug or carved into rocky ground (perhaps limestone), designed to collect rainwater in the desert during winters. Some were cavernous, with a staircase carved into one of the walls for access to the bottom. The cistern selected by Joseph’s brothers must have been deep enough to make escape very difficult for someone of his size, but constructed without a staircase or other means of access (other than a rope).
  8. Genesis 37:23 See note v 3.
  9. Genesis 37:25 Descendants of Abraham and Hagar (Sarah’s maid, 16:15).
  10. Genesis 37:25 A valuable tree resin.
  11. Genesis 37:27 Descendants of Abraham and Keturah, his concubine.
  12. Genesis 37:28 The relationship between the Midianites and the Ishmaelites as they are mentioned here is unclear. It is possible, as some have suggested, that “Ishmaelites” came to be used as a general term for desert tribes, and that the same merchants are called by both names in this verse. This would also explain the reference to the “Midianites” in v 36. Another explanation, which was offered by the rabbis, is that Joseph was sold first to the Ishmaelites, who then sold him to the Midianites. Another possibility is that they were Ishmaelites from the area of Midian.
  13. Genesis 37:34 An uncomfortable material woven from goat hair and worn in mourning.
  14. Genesis 38:12 Lit The days multiplied and Judah’s wife....
  15. Genesis 39:6 Lit know.
  16. Genesis 39:7 Lit cast her eyes on.
  17. Genesis 39:22 Lit the doer.
  18. Genesis 40:2 Also called Senusret II, 1894-1878 b.c.
  19. Genesis 40:15 The word here is much less personal than “kidnap.” Joseph was considered a “thing”—not a person.
  20. Genesis 40:19 Notice the totally different usage of the words “lift up your head.” In v 13, it is used idiomatically as “present you in public,” but in v 19, it is used literally, “lift your head up off of your body.”
  21. Genesis 41:1 Lit the river, and so throughout.
  22. Genesis 41:16 Lit answer of peace.
  23. Genesis 41:40 Lit yield to your mouth.
  24. Genesis 41:45 Probably Egyptian for “God speaks; he lives.”
  25. Genesis 42:7 Joseph was conversing with his brothers through an interpreter (v 23).
  26. Genesis 42:8 Perhaps as many as twenty years had passed since his brothers last saw Joseph. They never would have suspected that the powerful Egyptian ruler standing before them was their brother.
  27. Genesis 42:9 Lit nakedness.
  28. Genesis 43:7 Lit told him upon the mouth of these words.
  29. Genesis 43:9 Lit from my hand you shall require him.
  30. Genesis 43:14 Heb El Shaddai.
  31. Genesis 43:32 I.e. an abomination, a violation of holiness or distinction.
  32. Genesis 44:22 The Hebrew word for “young man” does not indicate extreme youth. Benjamin was about thirty-three years old at this time.
  33. Genesis 44:30 Lit his soul is knit with the young man’s soul.
  34. Genesis 46:13 Or Puah.
  35. Genesis 46:13 Or Jashub.
  36. Genesis 46:21 Benjamin was already the father of ten sons at the time he met Joseph in Egypt. Joseph was seventeen when his brothers sold him; he was in prison thirteen years; and he had been ruler of Egypt during the seven good years and through two years of the famine. So Joseph was thirty-nine years of age at this time, and Benjamin was only a few years younger.
  37. Genesis 46:27 I.e. Joseph and his sons were included in the count even though they were already in Egypt.
  38. Genesis 47:6 Lit set them as princes of my cattle.
  39. Genesis 47:8 Lit how many are the days of the years of your life?
  40. Genesis 47:9 Lit the days of the years of.
  41. Genesis 47:9 Abraham, Jacob’s grandfather, had lived to be a hundred and seventy-five years old; Isaac, Jacob’s father, lived to be a hundred and eighty. Jacob lived seventeen years after making this statement to Pharaoh, in which time he had an opportunity to get a much more optimistic view of God’s treatment of him. He died at a hundred and forty-seven, having said, “The Angel...has redeemed me continually from all evil” (Gen 48:16).
  42. Genesis 47:26 I.e. the time of Moses.
  43. Genesis 47:28 Lit the days of Jacob, the years of his.
  44. Genesis 47:29 I.e. this was a customary manner of taking a solemn oath.
  45. Genesis 48:3 Heb El Shaddai.
  46. Genesis 48:5 This act of adoption effectively gave Joseph the birthright and a double allotment of the territory of the promised land when it was apportioned by Joshua (Josh 16; 17). The second son, Ephraim, was named before his older brother because Jacob planned to give him the primary blessing.
  47. Genesis 48:14 God acts independently of priority based on birth order when He chooses men. He too “crossed His hands” in the case of Seth whom He chose over Cain; of Shem over Japheth; of Isaac over Ishmael; of Jacob over Esau; of Judah and Joseph over Reuben; of Moses over Aaron; and of David over all his brothers.
  48. Genesis 48:16 See note 16:7.
  49. Genesis 48:19 This prophecy begins to be fulfilled during the time of the judges, as the tribe of Ephraim increased in prominence and became the head of the northern ten tribes. Joshua, whom Israel regarded as their ruler, was an Ephraimite. The ark of the covenant was placed in Shiloh in the territory of Ephraim, which also increased the tribe’s prestige. By its fulfillment, Jacob’s prophecy proved to be divinely inspired.
  50. Genesis 48:22 See note 49:3.
  51. Genesis 49:1 See Deut 33, where Moses blesses the same tribes in a similar prophetic way.
  52. Genesis 49:3 Reuben was the eldest of Jacob’s twelve sons and therefore entitled to the birthright, which would make him successor to his father as head of the family or tribe, and inheritor of a double portion of his father’s estate. But Reuben forfeited all this by his conduct with Bilhah, his father’s concubine (35:22). By adopting Joseph’s two sons, Ephraim and Manasseh, and giving each of them a portion of the inheritance, Jacob virtually gave Joseph the extra portion of the land that would have gone to Reuben. Judah became the tribal leader in Reuben’s place (49:8-10).
  53. Genesis 49:4 The fertile land once occupied by the tribe of Reuben was deserted by its settled inhabitants and given over to the tribal nomads of the desert. Because of his behavior, Reuben had forfeited his rights as the firstborn even before Jacob’s prophecy.
  54. Genesis 49:7 This prophecy was fulfilled when the tribe of Levi received no inheritance except forty-eight towns scattered throughout different parts of Canaan. The tribe of Simeon was originally given only a few towns and villages in the midst of the inheritance of the tribe of Judah (Josh 19:1).
  55. Genesis 49:11 I.e. the tribe of Judah.
  56. Genesis 49:19 The Hebrew word from which the name “Gad” is derived has two meanings. In this verse the Hebrew meaning is associated with a “raiding troop” but in 30:11 it is associated with “good fortune.”
  57. Genesis 49:25 Heb Shaddai.
  58. Genesis 49:27 The tribe of Benjamin invariably displayed courage and ferocity, particularly in their war with the other tribes. The tribe of Benjamin was absorbed by the tribe of Judah and is not mentioned after the return from the Babylonian captivity, except in connection with its former land or as the source of some individual person. Ehud, Saul, Jonathan, and the apostle Paul were Benjamites.
  59. Genesis 49:33 See note 25:8.
  60. Genesis 50:26 Joseph’s body remained in Egypt until the exodus to the promised land of Canaan about two hundred years later. Its final resting-place was Shechem, near Samaria, in the parcel of ground which Jacob bought from the sons of Hamor, the father of Shechem (Josh 24:32). Here each of his brothers was also buried (Acts 7:15, 16).

37 Meanwhile Jacob had settled down where his father had lived, the land of Canaan.

Joseph and His Brothers

This is the story of Jacob. The story continues with Joseph, seventeen years old at the time, helping out his brothers in herding the flocks. These were his half brothers actually, the sons of his father’s wives Bilhah and Zilpah. And Joseph brought his father bad reports on them.

3-4 Israel loved Joseph more than any of his other sons because he was the child of his old age. And he made him an elaborately embroidered coat. When his brothers realized that their father loved him more than them, they grew to hate him—they wouldn’t even speak to him.

5-7 Joseph had a dream. When he told it to his brothers, they hated him even more. He said, “Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine.”

His brothers said, “So! You’re going to rule us? You’re going to boss us around?” And they hated him more than ever because of his dreams and the way he talked.

He had another dream and told this one also to his brothers: “I dreamed another dream—the sun and moon and eleven stars bowed down to me!”

10-11 When he told it to his father and brothers, his father reprimanded him: “What’s with all this dreaming? Am I and your mother and your brothers all supposed to bow down to you?” Now his brothers were really jealous; but his father brooded over the whole business.

12-13 His brothers had gone off to Shechem where they were pasturing their father’s flocks. Israel said to Joseph, “Your brothers are with flocks in Shechem. Come, I want to send you to them.”

Joseph said, “I’m ready.”

14 He said, “Go and see how your brothers and the flocks are doing and bring me back a report.” He sent him off from the valley of Hebron to Shechem.

15 A man met him as he was wandering through the fields and asked him, “What are you looking for?”

16 “I’m trying to find my brothers. Do you have any idea where they are grazing their flocks?”

17 The man said, “They’ve left here, but I overheard them say, ‘Let’s go to Dothan.’” So Joseph took off, tracked his brothers down, and found them in Dothan.

18-20 They spotted him off in the distance. By the time he got to them they had cooked up a plot to kill him. The brothers were saying, “Here comes that dreamer. Let’s kill him and throw him into one of these old cisterns; we can say that a vicious animal ate him up. We’ll see what his dreams amount to.”

21-22 Reuben heard the brothers talking and intervened to save him, “We’re not going to kill him. No murder. Go ahead and throw him in this cistern out here in the wild, but don’t hurt him.” Reuben planned to go back later and get him out and take him back to his father.

23-24 When Joseph reached his brothers, they ripped off the fancy coat he was wearing, grabbed him, and threw him into a cistern. The cistern was dry; there wasn’t any water in it.

25-27 Then they sat down to eat their supper. Looking up, they saw a caravan of Ishmaelites on their way from Gilead, their camels loaded with spices, ointments, and perfumes to sell in Egypt. Judah said, “Brothers, what are we going to get out of killing our brother and concealing the evidence? Let’s sell him to the Ishmaelites, but let’s not kill him—he is, after all, our brother, our own flesh and blood.” His brothers agreed.

28 By that time the Midianite traders were passing by. His brothers pulled Joseph out of the cistern and sold him for twenty pieces of silver to the Ishmaelites who took Joseph with them down to Egypt.

29-30 Later Reuben came back and went to the cistern—no Joseph! He ripped his clothes in despair. Beside himself, he went to his brothers. “The boy’s gone! What am I going to do!”

31-32 They took Joseph’s coat, butchered a goat, and dipped the coat in the blood. They took the fancy coat back to their father and said, “We found this. Look it over—do you think this is your son’s coat?”

33 He recognized it at once. “My son’s coat—a wild animal has eaten him. Joseph torn limb from limb!”

34-35 Jacob tore his clothes in grief, dressed in rough burlap, and mourned his son a long, long time. His sons and daughters tried to comfort him but he refused their comfort. “I’ll go to the grave mourning my son.” Oh, how his father wept for him.

36 In Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, manager of his household affairs.

* * *

38 1-5 About that time, Judah separated from his brothers and went to stay with a man in Adullam named Hirah. While there, Judah met the daughter of a Canaanite named Shua. He married her, they went to bed, she became pregnant and had a son named Er. She got pregnant again and had a son named Onan. She had still another son; she named this one Shelah. They were living at Kezib when she had him.

6-7 Judah got a wife for Er, his firstborn. Her name was Tamar. But Judah’s firstborn, Er, grievously offended God and God took his life.

8-10 So Judah told Onan, “Go and sleep with your brother’s widow; it’s the duty of a brother-in-law to keep your brother’s line alive.” But Onan knew that the child wouldn’t be his, so whenever he slept with his brother’s widow he spilled his semen on the ground so he wouldn’t produce a child for his brother. God was much offended by what he did and also took his life.

11 So Judah stepped in and told his daughter-in-law Tamar, “Live as a widow at home with your father until my son Shelah grows up.” He was worried that Shelah would also end up dead, just like his brothers. So Tamar went to live with her father.

12 Time passed. Judah’s wife, Shua’s daughter, died. When the time of mourning was over, Judah with his friend Hirah of Adullam went to Timnah for the sheep shearing.

13-14 Tamar was told, “Your father-in-law has gone to Timnah to shear his sheep.” She took off her widow’s clothes, put on a veil to disguise herself, and sat at the entrance to Enaim which is on the road to Timnah. She realized by now that even though Shelah was grown up, she wasn’t going to be married to him.

15 Judah saw her and assumed she was a prostitute since she had veiled her face. He left the road and went over to her. He said, “Let me sleep with you.” He had no idea that she was his daughter-in-law.

16 She said, “What will you pay me?”

17 “I’ll send you,” he said, “a kid goat from the flock.”

She said, “Not unless you give me a pledge until you send it.”

18 “So what would you want in the way of a pledge?”

She said, “Your personal seal-and-cord and the staff you carry.”

He handed them over to her and slept with her. And she got pregnant.

19 She then left and went home. She removed her veil and put her widow’s clothes back on.

20-21 Judah sent the kid goat by his friend from Adullam to recover the pledge from the woman. But he couldn’t find her. He asked the men of that place, “Where’s the prostitute that used to sit by the road here near Enaim?”

They said, “There’s never been a prostitute here.”

22 He went back to Judah and said, “I couldn’t find her. The men there said there never has been a prostitute there.”

23 Judah said, “Let her have it then. If we keep looking, everyone will be poking fun at us. I kept my part of the bargain—I sent the kid goat but you couldn’t find her.”

24 Three months or so later, Judah was told, “Your daughter-in-law has been playing the whore—and now she’s a pregnant whore.”

Judah yelled, “Get her out here. Burn her up!”

25 As they brought her out, she sent a message to her father-in-law, “I’m pregnant by the man who owns these things. Identify them, please. Who’s the owner of the seal-and-cord and the staff?”

26 Judah saw they were his. He said, “She’s in the right; I’m in the wrong—I wouldn’t let her marry my son Shelah.” He never slept with her again.

27-30 When her time came to give birth, it turned out that there were twins in her womb. As she was giving birth, one put his hand out; the midwife tied a red thread on his hand, saying, “This one came first.” But then he pulled it back and his brother came out. She said, “Oh! A breakout!” So she named him Perez (Breakout). Then his brother came out with the red thread on his hand. They named him Zerah (Bright).

* * *

39 After Joseph had been taken to Egypt by the Ishmaelites, Potiphar an Egyptian, one of Pharaoh’s officials and the manager of his household, bought him from them.

2-6 As it turned out, God was with Joseph and things went very well with him. He ended up living in the home of his Egyptian master. His master recognized that God was with him, saw that God was working for good in everything he did. He became very fond of Joseph and made him his personal aide. He put him in charge of all his personal affairs, turning everything over to him. From that moment on, God blessed the home of the Egyptian—all because of Joseph. The blessing of God spread over everything he owned, at home and in the fields, and all Potiphar had to concern himself with was eating three meals a day.

6-7 Joseph was a strikingly handsome man. As time went on, his master’s wife became infatuated with Joseph and one day said, “Sleep with me.”

8-9 He wouldn’t do it. He said to his master’s wife, “Look, with me here, my master doesn’t give a second thought to anything that goes on here—he’s put me in charge of everything he owns. He treats me as an equal. The only thing he hasn’t turned over to me is you. You’re his wife, after all! How could I violate his trust and sin against God?”

10 She pestered him day after day after day, but he stood his ground. He refused to go to bed with her.

11-15 On one of these days he came to the house to do his work and none of the household servants happened to be there. She grabbed him by his cloak, saying, “Sleep with me!” He left his coat in her hand and ran out of the house. When she realized that he had left his coat in her hand and run outside, she called to her house servants: “Look—this Hebrew shows up and before you know it he’s trying to seduce us. He tried to make love to me but I yelled as loud as I could. With all my yelling and screaming, he left his coat beside me here and ran outside.”

16-18 She kept his coat right there until his master came home. She told him the same story. She said, “The Hebrew slave, the one you brought to us, came after me and tried to use me for his plaything. When I yelled and screamed, he left his coat with me and ran outside.”

19-23 When his master heard his wife’s story, telling him, “These are the things your slave did to me,” he was furious. Joseph’s master took him and threw him into the jail where the king’s prisoners were locked up. But there in jail God was still with Joseph: He reached out in kindness to him; he put him on good terms with the head jailer. The head jailer put Joseph in charge of all the prisoners—he ended up managing the whole operation. The head jailer gave Joseph free rein, never even checked on him, because God was with him; whatever he did God made sure it worked out for the best.

* * *

40 1-4 As time went on, it happened that the cupbearer and the baker of the king of Egypt crossed their master, the king of Egypt. Pharaoh was furious with his two officials, the head cupbearer and the head baker, and put them in custody under the captain of the guard; it was the same jail where Joseph was held. The captain of the guard assigned Joseph to see to their needs.

4-7 After they had been in custody for a while, the king’s cupbearer and baker, while being held in the jail, both had a dream on the same night, each dream having its own meaning. When Joseph arrived in the morning, he noticed that they were feeling low. So he asked them, the two officials of Pharaoh who had been thrown into jail with him, “What’s wrong? Why the long faces?”

They said, “We dreamed dreams and there’s no one to interpret them.”

Joseph said, “Don’t interpretations come from God? Tell me the dreams.”

9-11 First the head cupbearer told his dream to Joseph: “In my dream there was a vine in front of me with three branches on it: It budded, blossomed, and the clusters ripened into grapes. I was holding Pharaoh’s cup; I took the grapes, squeezed them into Pharaoh’s cup, and gave the cup to Pharaoh.”

12-15 Joseph said, “Here’s the meaning. The three branches are three days. Within three days, Pharaoh will get you out of here and put you back to your old work—you’ll be giving Pharaoh his cup just as you used to do when you were his cupbearer. Only remember me when things are going well with you again—tell Pharaoh about me and get me out of this place. I was kidnapped from the land of the Hebrews. And since I’ve been here, I’ve done nothing to deserve being put in this hole.”

16-17 When the head baker saw how well Joseph’s interpretation turned out, he spoke up: “My dream went like this: I saw three wicker baskets on my head; the top basket had assorted pastries from the bakery and birds were picking at them from the basket on my head.”

18-19 Joseph said, “This is the interpretation: The three baskets are three days; within three days Pharaoh will take off your head, impale you on a post, and the birds will pick your bones clean.”

20-22 And sure enough, on the third day it was Pharaoh’s birthday and he threw a feast for all his servants. He set the head cupbearer and the head baker in places of honor in the presence of all the guests. Then he restored the head cupbearer to his cupbearing post; he handed Pharaoh his cup just as before. And then he impaled the head baker on a post, following Joseph’s interpretations exactly.

23 But the head cupbearer never gave Joseph another thought; he forgot all about him.

41 1-4 Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.

5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.

When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.

9-13 The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”

14 Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.

15 “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”

16 Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”

17-21 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.

22-24 “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”

25-27 Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.

28-32 “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.

33-36 “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”

37 This seemed like a good idea to Pharaoh and his officials.

38 Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”

39-40 So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”

41-43 So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”

Joseph was in charge of the entire country of Egypt.

44 Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”

45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).

And Joseph took up his duties over the land of Egypt.

46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.

* * *

47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.

50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”

53-54 Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.

55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”

56-57 As the famine got worse all over the country, Joseph opened the storehouses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.

* * *

42 1-2 When Jacob learned that there was food in Egypt, he said to his sons, “Why do you sit around here and look at one another? I’ve heard that there is food in Egypt. Go down there and buy some so that we can survive and not starve to death.”

3-5 Ten of Joseph’s brothers went down to Egypt to get food. Jacob didn’t send Joseph’s brother Benjamin with them; he was afraid that something bad might happen to him. So Israel’s sons joined everyone else that was going to Egypt to buy food, for Canaan, too, was hit hard by the famine.

6-7 Joseph was running the country; he was the one who gave out rations to all the people. When Joseph’s brothers arrived, they treated him with honor, bowing to him. Joseph recognized them immediately, but treated them as strangers and spoke roughly to them.

He said, “Where do you come from?”

“From Canaan,” they said. “We’ve come to buy food.”

Joseph knew who they were, but they didn’t know who he was.

Joseph, remembering the dreams he had dreamed of them, said, “You’re spies. You’ve come to look for our weak spots.”

10-11 “No, master,” they said. “We’ve only come to buy food. We’re all the sons of the same man; we’re honest men; we’d never think of spying.”

12 He said, “No. You’re spies. You’ve come to look for our weak spots.”

13 They said, “There were twelve of us brothers—sons of the same father in the country of Canaan. The youngest is with our father, and one is no more.”

14-16 But Joseph said, “It’s just as I said, you’re spies. This is how I’ll test you. As Pharaoh lives, you’re not going to leave this place until your younger brother comes here. Send one of you to get your brother while the rest of you stay here in jail. We’ll see if you’re telling the truth or not. As Pharaoh lives, I say you’re spies.”

17 Then he threw them into jail for three days.

18-20 On the third day, Joseph spoke to them. “Do this and you’ll live. I’m a God-fearing man. If you’re as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die.” They agreed.

21 Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”

22 Reuben broke in. “Didn’t I tell you, ‘Don’t hurt the boy’? But no, you wouldn’t listen. And now we’re paying for his murder.”

23-24 Joseph had been using an interpreter, so they didn’t know that Joseph was understanding every word. Joseph turned away from them and cried. When he was able to speak again, he took Simeon and had him tied up, making a prisoner of him while they all watched.

25 Then Joseph ordered that their sacks be filled with grain, that their money be put back in each sack, and that they be given rations for the road. That was all done for them.

26 They loaded their food supplies on their donkeys and set off.

27-28 When they stopped for the night, one of them opened his sack to get food for his donkey; there at the mouth of his bag was his money. He called out to his brothers, “My money has been returned; it’s right here in my bag!” They were puzzled—and frightened. “What’s God doing to us?”

29-32 When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’

33-34 “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’”

35 As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.

36 Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Benjamin. If you have your way, I’ll be left with nothing.”

37 Reuben spoke up: “I’ll put my two sons in your hands as hostages. If I don’t bring Benjamin back, you can kill them. Trust me with Benjamin; I’ll bring him back.”

38 But Jacob refused. “My son will not go down with you. His brother is dead and he is all I have left. If something bad happens to him on the road, you’ll put my gray, sorrowing head in the grave.”

43 1-2 The famine got worse. When they had eaten all the food they had brought back from Egypt, their father said, “Go back and get some more food.”

3-5 But Judah said, “The man warned us most emphatically, ‘You won’t so much as see my face if you don’t have your brother with you.’ If you’re ready to release our brother to go with us, we’ll go down and get you food. But if you’re not ready, we aren’t going. What would be the use? The man told us, ‘You won’t so much as see my face if you don’t have your brother with you.’”

Israel said, “Why are you making my life so difficult! Why did you ever tell the man you had another brother?”

They said, “The man pressed us hard, asking pointed questions about our family: ‘Is your father alive? Do you have another brother?’ So we answered his questions. How did we know that he’d say, ‘Bring your brother here’?”

8-10 Judah pushed his father Israel. “Let the boy go; I’ll take charge of him. Let us go and be on our way—if we don’t get going, we’re all going to starve to death—we and you and our children, too! I’ll take full responsibility for his safety; it’s my life on the line for his. If I don’t bring him back safe and sound, I’m the guilty one; I’ll take all the blame. If we had gone ahead in the first place instead of procrastinating like this, we could have been there and back twice over.”

11-14 Their father Israel gave in. “If it has to be, it has to be. But do this: stuff your packs with the finest products from the land you can find and take them to the man as gifts—some balm and honey, some spices and perfumes, some pistachios and almonds. And take plenty of money—pay back double what was returned to your sacks; that might have been a mistake. Take your brother and get going. Go back to the man. And may The Strong God give you grace in that man’s eyes so that he’ll send back your other brother along with Benjamin. For me, nothing’s left; I’ve lost everything.”

15-16 The men took the gifts, double the money, and Benjamin. They lost no time in getting to Egypt and meeting Joseph. When Joseph saw that they had Benjamin with them, he told his house steward, “Take these men into the house and make them at home. Butcher an animal and prepare a meal; these men are going to eat with me at noon.”

17-18 The steward did what Joseph had said and took them inside. But they became anxious when they were brought into Joseph’s home, thinking, “It’s the money; he thinks we ran off with the money on our first trip down here. And now he’s got us where he wants us—he’s going to turn us into slaves and confiscate our donkeys.”

19-22 So they went up to Joseph’s house steward and talked to him in the doorway. They said, “Listen, master. We came down here one other time to buy food. On our way home, the first night out we opened our bags and found our money at the mouth of the bag—the exact amount we’d paid. We’ve brought it all back and have plenty more to buy more food with. We have no idea who put the money in our bags.”

23 The steward said, “Everything’s in order. Don’t worry. Your God and the God of your father must have given you a bonus. I was paid in full.” And with that, he presented Simeon to them.

24-25 He then took them inside Joseph’s house and made them comfortable—gave them water to wash their feet and saw to the feeding of their donkeys. The brothers spread out their gifts as they waited for Joseph to show up at noon—they had been told that they were to have dinner with him.

26 When Joseph got home, they presented him with the gifts they had brought and bowed respectfully before him.

27 Joseph welcomed them and said, “And your old father whom you mentioned to me, how is he? Is he still alive?”

28 They said, “Yes—your servant our father is quite well, very much alive.” And they again bowed respectfully before him.

29 Then Joseph picked out his brother Benjamin, his own mother’s son. He asked, “And is this your youngest brother that you told me about?” Then he said, “God be gracious to you, my son.”

30-31 Deeply moved on seeing his brother and about to burst into tears, Joseph hurried out into another room and had a good cry. Then he washed his face, got a grip on himself, and said, “Let’s eat.”

32-34 Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won’t eat at the same table with Hebrews; it’s repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers’ plates were served from Joseph’s table, Benjamin’s plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.

44 1-2 Joseph ordered his house steward: “Fill the men’s bags with food—all they can carry—and replace each one’s money at the top of the bag. Then put my chalice, my silver chalice, in the top of the bag of the youngest, along with the money for his food.” He did as Joseph ordered.

3-5 At break of day the men were sent off with their donkeys. They were barely out of the city when Joseph said to his house steward, “Run after them. When you catch up with them, say, ‘Why did you pay me back evil for good? This is the chalice my master drinks from; he also uses it for divination. This is outrageous!’”

He caught up with them and repeated all this word for word.

7-9 They said, “What is my master talking about? We would never do anything like that! Why, the money we found in our bags earlier, we brought back all the way from Canaan—do you think we’d turn right around and steal it back from your master? If that chalice is found on any of us, he’ll die; and the rest of us will be your master’s slaves.”

10 The steward said, “Very well then, but we won’t go that far. Whoever is found with the chalice will be my slave; the rest of you can go free.”

11-12 They outdid each other in putting their bags on the ground and opening them up for inspection. The steward searched their bags, going from oldest to youngest. The chalice showed up in Benjamin’s bag.

13 They ripped their clothes in despair, loaded up their donkeys, and went back to the city.

14 Joseph was still at home when Judah and his brothers got back. They threw themselves down on the ground in front of him.

15 Joseph accused them: “How can you have done this? You have to know that a man in my position would have discovered this.”

16 Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”

17 “I’d never do that to you,” said Joseph. “Only the one involved with the chalice will be my slave. The rest of you are free to go back to your father.”

18-20 Judah came forward. He said, “Please, master; can I say just one thing to you? Don’t get angry. Don’t think I’m presumptuous—you’re the same as Pharaoh as far as I’m concerned. You, master, asked us, ‘Do you have a father and a brother?’ And we answered honestly, ‘We have a father who is old and a younger brother who was born to him in his old age. His brother is dead and he is the only son left from that mother. And his father loves him more than anything.’

21-22 “Then you told us, ‘Bring him down here so I can see him.’ We told you, master, that it was impossible: ‘The boy can’t leave his father; if he leaves, his father will die.’

23 “And then you said, ‘If your youngest brother doesn’t come with you, you won’t be allowed to see me.’

24-26 “When we returned to our father, we told him everything you said to us. So when our father said, ‘Go back and buy some more food,’ we told him flatly, ‘We can’t. The only way we can go back is if our youngest brother is with us. We aren’t allowed to even see the man if our youngest brother doesn’t come with us.’

27-29 “Your servant, my father, told us, ‘You know very well that my wife gave me two sons. One turned up missing. I concluded that he’d been ripped to pieces. I’ve never seen him since. If you now go and take this one and something bad happens to him, you’ll put my old gray, grieving head in the grave for sure.’

30-32 “And now, can’t you see that if I show up before your servant, my father, without the boy, this son with whom his life is so bound up, the moment he realizes the boy is gone, he’ll die on the spot. He’ll die of grief and we, your servants who are standing here before you, will have killed him. And that’s not all. I got my father to release the boy to show him to you by promising, ‘If I don’t bring him back, I’ll stand condemned before you, Father, all my life.’

33-34 “So let me stay here as your slave, not this boy. Let the boy go back with his brothers. How can I go back to my father if the boy is not with me? Oh, don’t make me go back and watch my father die in grief!”

45 1-2 Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.

Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.

4-8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.

9-11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’

12-13 “Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”

14-15 Then Joseph threw himself on his brother Benjamin’s neck and wept, and Benjamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.

16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.

17-18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’

19-20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’”

21-23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.

24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”

25-28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”

* * *

46 So Israel set out on the journey with everything he owned. He arrived at Beersheba and worshiped, offering sacrifices to the God of his father Isaac.

God spoke to Israel in a vision that night: “Jacob! Jacob!”

“Yes?” he said. “I’m listening.”

3-4 God said, “I am the God of your father. Don’t be afraid of going down to Egypt. I’m going to make you a great nation there. I’ll go with you down to Egypt; I’ll also bring you back here. And when you die, Joseph will be with you; with his own hand he’ll close your eyes.”

5-7 Then Jacob left Beersheba. Israel’s sons loaded their father and their little ones and their wives on the wagons Pharaoh had sent to carry him. They arrived in Egypt with the livestock and the wealth they had accumulated in Canaan. Jacob brought everyone in his family with him—sons and grandsons, daughters and granddaughters. Everyone.

These are the names of the Israelites, Jacob and his descendants, who went to Egypt:

Reuben, Jacob’s firstborn.

Reuben’s sons: Hanoch, Pallu, Hezron, and Carmi.

10 Simeon’s sons: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul the son of a Canaanite woman.

11 Levi’s sons: Gershon, Kohath, and Merari.

12 Judah’s sons: Er, Onan, Shelah, Perez, and Zerah (Er and Onan had already died in the land of Canaan). The sons of Perez were Hezron and Hamul.

13 Issachar’s sons: Tola, Puah, Jashub, and Shimron.

14 Zebulun’s sons: Sered, Elon, and Jahleel.

15 These are the sons that Leah bore to Jacob in Paddan Aram. There was also his daughter Dinah. Altogether, sons and daughters, they numbered thirty-three.

16 Gad’s sons: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

17 Asher’s sons: Imnah, Ishvah, Ishvi, and Beriah. Also their sister Serah, and Beriah’s sons, Heber and Malkiel.

18 These are the children that Zilpah, the maid that Laban gave to his daughter Leah, bore to Jacob—sixteen of them.

19-21 The sons of Jacob’s wife Rachel were Joseph and Benjamin. Joseph was the father of two sons, Manasseh and Ephraim, from his marriage to Asenath daughter of Potiphera, priest of On. They were born to him in Egypt. Benjamin’s sons were Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

22 These are the children born to Jacob through Rachel—fourteen.

23 Dan’s son: Hushim.

24 Naphtali’s sons: Jahziel, Guni, Jezer, and Shillem.

25 These are the children born to Jacob through Bilhah, the maid Laban had given to his daughter Rachel—seven.

26-27 Summing up, all those who went down to Egypt with Jacob—his own children, not counting his sons’ wives—numbered sixty-six. Counting in the two sons born to Joseph in Egypt, the members of Jacob’s family who ended up in Egypt numbered seventy.

* * *

28-29 Jacob sent Judah on ahead to get directions to Goshen from Joseph. When they got to Goshen, Joseph gave orders for his chariot and went to Goshen to meet his father Israel. The moment Joseph saw him, he threw himself on his neck and wept. He wept a long time.

30 Israel said to Joseph, “I’m ready to die. I’ve looked into your face—you are indeed alive.”

31-34 Joseph then spoke to his brothers and his father’s family. “I’ll go and tell Pharaoh, ‘My brothers and my father’s family, all of whom lived in Canaan, have come to me. The men are shepherds; they’ve always made their living by raising livestock. And they’ve brought their flocks and herds with them, along with everything else they own.’ When Pharaoh calls you in and asks what kind of work you do, tell him, ‘Your servants have always kept livestock for as long as we can remember—we and our parents also.’ That way he’ll let you stay apart in the area of Goshen—for Egyptians look down on anyone who is a shepherd.”

47 Joseph went to Pharaoh and told him, “My father and brothers with their flocks and herds and everything they own have come from Canaan. Right now they are in Goshen.”

2-3 He had taken five of his brothers with him and introduced them to Pharaoh. Pharaoh asked them, “What kind of work do you do?”

3-4 “Your servants are shepherds, the same as our fathers were. We have come to this country to find a new place to live. There is no pasture for our flocks in Canaan. The famine has been very bad there. Please, would you let your servants settle in the region of Goshen?”

5-6 Pharaoh looked at Joseph. “So, your father and brothers have arrived—a reunion! Egypt welcomes them. Settle your father and brothers on the choicest land—yes, give them Goshen. And if you know any among them that are especially good at their work, put them in charge of my own livestock.”

7-8 Next Joseph brought his father Jacob in and introduced him to Pharaoh. Jacob blessed Pharaoh. Pharaoh asked Jacob, “How old are you?”

9-10 Jacob answered Pharaoh, “The years of my sojourning are 130—a short and hard life and not nearly as long as my ancestors were given.” Then Jacob blessed Pharaoh and left.

11-12 Joseph settled his father and brothers in Egypt, made them proud owners of choice land—it was the region of Rameses (that is, Goshen)—just as Pharaoh had ordered. Joseph took good care of them—his father and brothers and all his father’s family, right down to the smallest baby. He made sure they had plenty of everything.

* * *

13-15 The time eventually came when there was no food anywhere. The famine was very bad. Egypt and Canaan alike were devastated by the famine. Joseph collected all the money that was to be found in Egypt and Canaan to pay for the distribution of food. He banked the money in Pharaoh’s palace. When the money from Egypt and Canaan had run out, the Egyptians came to Joseph. “Food! Give us food! Are you going to watch us die right in front of you? The money is all gone.”

16-17 Joseph said, “Bring your livestock. I’ll trade you food for livestock since your money’s run out.” So they brought Joseph their livestock. He traded them food for their horses, sheep, cattle, and donkeys. He got them through that year in exchange for all their livestock.

18-19 When that year was over, the next year rolled around and they were back, saying, “Master, it’s no secret to you that we’re broke: our money’s gone and we’ve traded you all our livestock. We’ve nothing left to barter with but our bodies and our farms. What use are our bodies and our land if we stand here and starve to death right in front of you? Trade us food for our bodies and our land. We’ll be slaves to Pharaoh and give up our land—all we ask is seed for survival, just enough to live on and keep the farms alive.”

20-21 So Joseph bought up all the farms in Egypt for Pharaoh. Every Egyptian sold his land—the famine was that bad. That’s how Pharaoh ended up owning all the land and the people ended up slaves; Joseph reduced the people to slavery from one end of Egypt to the other.

22 Joseph made an exception for the priests. He didn’t buy their land because they received a fixed salary from Pharaoh and were able to live off of that salary. So they didn’t need to sell their land.

23-24 Joseph then announced to the people: “Here’s how things stand: I’ve bought you and your land for Pharaoh. In exchange I’m giving you seed so you can plant the ground. When the crops are harvested, you must give a fifth to Pharaoh and keep four-fifths for yourselves, for seed for yourselves and your families—you’re going to be able to feed your children!”

25 They said, “You’ve saved our lives! Master, we’re grateful and glad to be slaves to Pharaoh.”

26 Joseph decreed a land law in Egypt that is still in effect, A Fifth Goes to Pharaoh. Only the priests’ lands were not owned by Pharaoh.

* * *

27-28 And so Israel settled down in Egypt in the region of Goshen. They acquired property and flourished. They became a large company of people. Jacob lived in Egypt for seventeen years. In all, he lived 147 years.

29-30 When the time came for Israel to die, he called his son Joseph and said, “Do me this favor. Put your hand under my thigh, a sign that you’re loyal and true to me to the end. Don’t bury me in Egypt. When I lie down with my fathers, carry me out of Egypt and bury me alongside them.”

“I will,” he said. “I’ll do what you’ve asked.”

31 Israel said, “Promise me.” Joseph promised.

Israel bowed his head in submission and gratitude from his bed.

48 1-2 Some time after this conversation, Joseph was told, “Your father is ill.” He took his two sons, Manasseh and Ephraim, and went to Jacob. When Jacob was told, “Your son Joseph has come,” he roused himself and sat up in bed.

3-7 Jacob said to Joseph, “The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I’m going to make you prosperous and numerous, turn you into a congregation of tribes; and I’ll turn this land over to your children coming after you as a permanent inheritance.’ I’m adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem.”

Just then Jacob noticed Joseph’s sons and said, “Who are these?”

9-11 Joseph told his father, “They are my sons whom God gave to me in this place.”

“Bring them to me,” he said, “so I can bless them.” Israel’s eyesight was poor from old age; he was nearly blind. So Joseph brought them up close. Old Israel kissed and embraced them and then said to Joseph, “I never expected to see your face again, and now God has let me see your children as well!”

12-16 Joseph took them from Israel’s knees and bowed respectfully, his face to the ground. Then Joseph took the two boys, Ephraim with his right hand setting him to Israel’s left, and Manasseh with his left hand setting him to Israel’s right, and stood them before him. But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. Then he blessed them:

The God before whom walked
    my fathers Abraham and Isaac,
The God who has been my shepherd
    all my life long to this very day,
The Angel who delivered me from every evil,
    Bless the boys.
May my name be echoed in their lives,
    and the names of Abraham and Isaac, my fathers,
And may they grow
    covering the Earth with their children.

17-18 When Joseph saw that his father had placed his right hand on Ephraim’s head, he thought he had made a mistake, so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s, saying, “That’s the wrong head, Father; the other one is the firstborn; place your right hand on his head.”

19-20 But his father wouldn’t do it. He said, “I know, my son; but I know what I’m doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations.” Then he blessed them both:

Israel will use your names to give blessings:
    May God make you like Ephraim and Manasseh.

In that he made it explicit: he put Ephraim ahead of Manasseh.

21-22 Israel then said to Joseph, “I’m about to die. God be with you and give you safe passage back to the land of your fathers. As for me, I’m presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow.”

* * *

49 Jacob called his sons and said, “Gather around. I want to tell you what you can expect in the days to come.”

Come together, listen sons of Jacob,
    listen to Israel your father.

3-4 Reuben, you’re my firstborn,
    my strength, first proof of my manhood,
    at the top in honor and at the top in power,
But like a bucket of water spilled,
    you’ll be at the top no more,
Because you climbed into your father’s marriage bed,
    mounting that couch, and you defiled it.

5-6 Simeon and Levi are two of a kind,
    ready to fight at the drop of a hat.
I don’t want anything to do with their vendettas,
    want no part in their bitter feuds;
They kill men in fits of temper,
    slash oxen on a whim.
A curse on their uncontrolled anger,
    on their indiscriminate wrath.
I’ll throw them out with the trash;
    I’ll shred and scatter them like confetti throughout Israel.

8-12 You, Judah, your brothers will praise you:
    Your fingers on your enemies’ throat,
    while your brothers honor you.
You’re a lion’s cub, Judah,
    home fresh from the kill, my son.
Look at him, crouched like a lion, king of beasts;
    who dares mess with him?
The scepter shall not leave Judah;
    he’ll keep a firm grip on the command staff
Until the ultimate ruler comes
    and the nations obey him.
He’ll tie up his donkey to the grapevine,
    his purebred prize to a sturdy branch.
He will wash his shirt in wine
    and his cloak in the blood of grapes,
His eyes will be darker than wine,
    his teeth whiter than milk.

13 Zebulun settles down on the seashore;
    he’s a safe harbor for ships,
    right alongside Sidon.

14-15 Issachar is one tough donkey
    crouching between the corrals;
When he saw how good the place was,
    how pleasant the country,
He gave up his freedom
    and went to work as a slave.

16-17 Dan will handle matters of justice for his people;
    he will hold his own just fine among the tribes of Israel.
Dan is only a small snake in the grass,
    a lethal serpent in ambush by the road
When he strikes a horse in the heel,
    and brings its huge rider crashing down.

18 I wait in hope
    for your salvation, God.

19 Gad will be attacked by bandits,
    but he will trip them up.

20 Asher will become famous for rich foods,
    candies and sweets fit for kings.

21-26 Naphtali is a deer running free
    that gives birth to lovely fawns.

Joseph is a wild donkey,
    a wild donkey by a spring,
    spirited donkeys on a hill.
The archers with malice attacked,
    shooting their hate-tipped arrows;
But he held steady under fire,
    his bow firm, his arms limber,
With the backing of the Champion of Jacob,
    the Shepherd, the Rock of Israel.
The God of your father—may he help you!
    And may The Strong God—may he give you his blessings,
Blessings tumbling out of the skies,
    blessings bursting up from the Earth—
    blessings of breasts and womb.
May the blessings of your father
    exceed the blessings of the ancient mountains,
    surpass the delights of the eternal hills;
May they rest on the head of Joseph,
    on the brow of the one consecrated among his brothers.

27 Benjamin is a ravenous wolf;
    all morning he gorges on his kill,
    at evening divides up what’s left over.

28 All these are the tribes of Israel, the twelve tribes. And this is what their father said to them as he blessed them, blessing each one with his own special farewell blessing.

* * *

29-32 Then he instructed them: “I am about to be gathered to my people. Bury me with my fathers in the cave which is in the field of Ephron the Hittite, the cave in the field of Machpelah facing Mamre in the land of Canaan, the field Abraham bought from Ephron the Hittite for a burial plot. Abraham and his wife Sarah were buried there; Isaac and his wife Rebekah were buried there; I also buried Leah there. The field and the cave were bought from the Hittites.”

33 Jacob finished instructing his sons, pulled his feet into bed, breathed his last, and was gathered to his people.

50 Joseph threw himself on his father, wept over him, and kissed him.

* * *

2-3 Joseph then instructed the physicians in his employ to embalm his father. The physicians embalmed Israel. The embalming took forty days, the period required for embalming. There was public mourning by the Egyptians for seventy days.

4-5 When the period of mourning was completed, Joseph petitioned Pharaoh’s court: “If you have reason to think kindly of me, present Pharaoh with my request: My father made me swear, saying, ‘I am ready to die. Bury me in the grave plot that I prepared for myself in the land of Canaan.’ Please give me leave to go up and bury my father. Then I’ll come back.”

Pharaoh said, “Certainly. Go and bury your father as he made you promise under oath.”

7-9 So Joseph left to bury his father. And all the high-ranking officials from Pharaoh’s court went with him, all the dignitaries of Egypt, joining Joseph’s family—his brothers and his father’s family. Their children and flocks and herds were left in Goshen. Chariots and horsemen accompanied them. It was a huge funeral procession.

10 Arriving at the Atad Threshing Floor just across the Jordan River, they stopped for a period of mourning, letting their grief out in loud and lengthy lament. For seven days, Joseph engaged in these funeral rites for his father.

11 When the Canaanites who lived in that area saw the grief being poured out at the Atad Threshing Floor, they said, “Look how deeply the Egyptians are mourning.” That is how the site at the Jordan got the name Abel Mizraim (Egyptian Lament).

12-13 Jacob’s sons continued to carry out his instructions to the letter. They took him on into Canaan and buried him in the cave in the field of Machpelah facing Mamre, the field that Abraham had bought as a burial plot from Ephron the Hittite.

* * *

14-15 After burying his father, Joseph went back to Egypt. All his brothers who had come with him to bury his father returned with him. After the funeral, Joseph’s brothers talked among themselves: “What if Joseph is carrying a grudge and decides to pay us back for all the wrong we did him?”

16-17 So they sent Joseph a message, “Before his death, your father gave this command: Tell Joseph, ‘Forgive your brothers’ sin—all that wrongdoing. They did treat you very badly.’ Will you do it? Will you forgive the sins of the servants of your father’s God?”

When Joseph received their message, he wept.

18 Then the brothers went in person to him, threw themselves on the ground before him and said, “We’ll be your slaves.”

19-21 Joseph replied, “Don’t be afraid. Do I act for God? Don’t you see, you planned evil against me but God used those same plans for my good, as you see all around you right now—life for many people. Easy now, you have nothing to fear; I’ll take care of you and your children.” He reassured them, speaking with them heart-to-heart.

22-23 Joseph continued to live in Egypt with his father’s family. Joseph lived 110 years. He lived to see Ephraim’s sons into the third generation. The sons of Makir, Manasseh’s son, were also recognized as Joseph’s.

24 At the end, Joseph said to his brothers, “I am ready to die. God will most certainly pay you a visit and take you out of this land and back to the land he so solemnly promised to Abraham, Isaac, and Jacob.”

25 Then Joseph made the sons of Israel promise under oath, “When God makes his visitation, make sure you take my bones with you as you leave here.”

26 Joseph died at the age of 110 years. They embalmed him and placed him in a coffin in Egypt.