Add parallel Print Page Options

31 Jacob heard Laban’s sons’ words, saying, “Jacob has taken away all that was our father’s. He has obtained all this wealth from that which was our father’s.” Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before. Yahweh said to Jacob, “Return to the land of your fathers, and to your relatives, and I will be with you.”

Jacob sent and called Rachel and Leah to the field to his flock, and said to them, “I see the expression on your father’s face, that it is not toward me as before; but the God of my father has been with me. You know that I have served your father with all of my strength. Your father has deceived me, and changed my wages ten times, but God didn’t allow him to hurt me. If he said, ‘The speckled will be your wages,’ then all the flock bore speckled. If he said, ‘The streaked will be your wages,’ then all the flock bore streaked. Thus God has taken away your father’s livestock, and given them to me. 10 During mating season, I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled. 11 The angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you. 13 I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.’”

14 Rachel and Leah answered him, “Is there yet any portion or inheritance for us in our father’s house? 15 Aren’t we considered as foreigners by him? For he has sold us, and has also used up our money. 16 For all the riches which God has taken away from our father are ours and our children’s. Now then, whatever God has said to you, do.”

17 Then Jacob rose up, and set his sons and his wives on the camels, 18 and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan. 19 Now Laban had gone to shear his sheep; and Rachel stole the teraphim[a] that were her father’s.

20 Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away. 21 So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.

22 Laban was told on the third day that Jacob had fled. 23 He took his relatives with him, and pursued him seven days’ journey. He overtook him in the mountain of Gilead. 24 God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”

25 Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead. 26 Laban said to Jacob, “What have you done, that you have deceived me, and carried away my daughters like captives of the sword? 27 Why did you flee secretly, and deceive me, and didn’t tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp; 28 and didn’t allow me to kiss my sons and my daughters? Now have you done foolishly. 29 It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, ‘Be careful that you don’t speak to Jacob either good or bad.’ 30 Now, you want to be gone, because you greatly longed for your father’s house, but why have you stolen my gods?”

31 Jacob answered Laban, “Because I was afraid, for I said, ‘Lest you should take your daughters from me by force.’ 32 Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it.” For Jacob didn’t know that Rachel had stolen them.

33 Laban went into Jacob’s tent, into Leah’s tent, and into the tent of the two female servants; but he didn’t find them. He went out of Leah’s tent, and entered into Rachel’s tent. 34 Now Rachel had taken the teraphim, put them in the camel’s saddle, and sat on them. Laban felt around all the tent, but didn’t find them. 35 She said to her father, “Don’t let my lord be angry that I can’t rise up before you; for I’m having my period.” He searched, but didn’t find the teraphim.

36 Jacob was angry, and argued with Laban. Jacob answered Laban, “What is my trespass? What is my sin, that you have hotly pursued me? 37 Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

38 “These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven’t eaten the rams of your flocks. 39 That which was torn of animals, I didn’t bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night. 40 This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes. 41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times. 42 Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night.”

43 Laban answered Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine! What can I do today to these my daughters, or to their children whom they have borne? 44 Now come, let’s make a covenant, you and I. Let it be for a witness between me and you.”

45 Jacob took a stone, and set it up for a pillar. 46 Jacob said to his relatives, “Gather stones.” They took stones, and made a heap. They ate there by the heap. 47 Laban called it Jegar Sahadutha,[b] but Jacob called it Galeed.[c] 48 Laban said, “This heap is witness between me and you today.” Therefore it was named Galeed 49 and Mizpah, for he said, “Yahweh watch between me and you, when we are absent one from another. 50 If you afflict my daughters, or if you take wives in addition to my daughters, no man is with us; behold, God is witness between me and you.” 51 Laban said to Jacob, “See this heap, and see the pillar, which I have set between me and you. 52 May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm. 53 The God of Abraham, and the God of Nahor, the God of their father, judge between us.” Then Jacob swore by the fear of his father, Isaac. 54 Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain. 55 Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

Footnotes

  1. 31:19 teraphim were household idols that may have been associated with inheritance rights to the household property.
  2. 31:47 “Jegar Sahadutha” means “Witness Heap” in Aramaic.
  3. 31:47 “Galeed” means “Witness Heap” in Hebrew.

31 Jacob heard Laban’s sons complaining, Jacob has taken away all that was our father’s; he has acquired all this wealth and honor from what belonged to our father.

And Jacob noticed that Laban looked at him less favorably than before.

Then the Lord said to Jacob, Return to the land of your fathers and to your people, and I will be with you.

So Jacob sent and called Rachel and Leah to the field to his flock,

And he said to them, I see how your father looks at me, that he is not [friendly] toward me as before; but the God of my father has been with me.

You know that I have served your father with all my might and power.

But your father has deceived me and changed my wages ten times, but God did not allow him to hurt me.

If he said, The speckled shall be your wages, then all the flock bore speckled; and if he said, The streaked shall be your hire, then all the flock bore streaked.

Thus God has taken away the flocks of your father and given them to me.

10 And I had a [a]dream at the time the flock conceived. I looked up and saw that the rams which mated with the she-goats were streaked, speckled, and spotted.

11 And the [b]Angel of God said to me in the dream, Jacob. And I said, Here am I.

12 And He said, Look up and see, all the rams which mate with the flock are streaked, speckled, and mottled; for I have seen all that Laban does to you.

13 I am the God of Bethel, where you anointed the pillar and where you vowed a vow to Me. Now arise, get out from this land and return to your native land.

14 And Rachel and Leah answered him, Is there any portion or inheritance for us in our father’s house?

15 Are we not counted by him as strangers? For he sold us and has also quite devoured our money [the price you paid for us].

16 For all the riches which God has taken from our father are ours and our children’s. Now then, whatever God has said to you, do it.

17 Then Jacob rose up and set his sons and his wives upon the camels;

18 And he drove away all his livestock and all his gain which he had gotten, the livestock he had obtained and accumulated in Padan-aram, to go to Isaac his father in the land of Canaan.

19 Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father’s household gods.

20 And Jacob outwitted Laban the Syrian [Aramean] in that he did not tell him that he [intended] to flee and slip away secretly.

21 So he fled with all that he had, and arose and crossed the river [Euphrates] and set his face toward the hill country of Gilead.

22 But on the third day Laban was told that Jacob had fled.

23 So he took his kinsmen with him and pursued after [Jacob] for seven days, and they overtook him in the hill country of Gilead.

24 But God came to Laban the Syrian [Aramean] in a dream by night and said to him, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].

25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban coming with his kinsmen pitched [his tents] on the same hill of Gilead.

26 And Laban said to Jacob, What do you mean stealing away and leaving like this without my knowing it, and carrying off my daughters as if captives of the sword?

27 Why did you flee secretly and cheat me and did not tell me, so that I might have sent you away with joy and gladness and with singing, with tambourine and lyre?

28 And why did you not permit me to kiss my sons [grandchildren] and my daughters good-bye? Now you have done foolishly [in behaving like this].

29 It is in my power to do you harm; but the God of your father spoke to me last night, saying, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].

30 And now you felt you must go because you were homesick for your father’s house, but why did you steal my [household] [c]gods?

31 Jacob answered Laban, Because I was afraid; for I thought, Suppose you would take your daughters from me by force.

32 The one with whom you find those gods of yours, let him not live. Here before our kinsmen [search my possessions and] take whatever you find that belongs to you. For Jacob did not know that Rachel had stolen [the images].

33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he went from Leah’s tent into Rachel’s tent.

34 Now Rachel had taken the images (gods) and put them in the camel’s saddle and sat on them. Laban searched and felt through all the tent, but did not find them.

35 And [Rachel] said to her father, Do not be displeased, my lord, that I cannot rise up before you, for the period of women is upon me and I am unwell. And he searched, but did not find the gods.

36 Then Jacob became angry and reproached and argued with Laban. And Jacob said to Laban, What is my fault? What is my sin, that you so hotly pursued me?

37 Although you have searched and felt through all my household possessions, what have you found of all your household goods? Put it here before my brethren and yours, that they may judge and decide between us.

38 These twenty years I have been with you; your ewes and your she-goats have not lost their young, and the rams of your flock have not been eaten by me.

39 I did not bring you [the carcasses of the animals] torn by wild beasts; I bore the loss of it; you required of me [to make good] all that was stolen, whether it occurred by day or by night.

40 This was [my lot]; by day the heat consumed me and by night the cold, and I could not sleep.

41 I have been twenty years in your house. I served you fourteen years for your two daughters and six years for your flocks; and you have changed my wages ten times.

42 And if the God of my father, the God of Abraham and the Dread [lest he should fall] and Fear [lest he offend] of Isaac, had not been with me, surely you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [wearying] labor of my hands and rebuked you last night.

43 Laban answered Jacob, These daughters are my daughters, these children are my children, these flocks are my flocks, and all that you see is mine. But what can I do today to these my daughters or to their children whom they have borne?

44 So come now, let us make a covenant or league, you and I, and let it be for a witness between you and me.

45 So Jacob set up a stone for a pillar or monument.

46 And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.(A)

47 Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [[d]witness heap, in Hebrew.]

48 Laban said, This heap is a witness today between you and me. Therefore it was named Galeed.

49 And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.

50 If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me.

51 And Laban said to Jacob, See this heap and this pillar, which I have set up between you and me.

52 This heap is a witness and this pillar is a witness, that I will not pass by this heap to you, and that you will not pass by this heap and this pillar to me, for harm.

53 The God of Abraham and the God of Nahor, and the god [the object of worship] of their father [Terah, an idolator], judge between us. But Jacob swore [only] by [the one true God] the Dread and Fear of his father Isaac.(B)

54 Then Jacob offered a sacrifice on the mountain and called his brethren to eat food; and they ate food and lingered all night on the mountain.

55 And early in the morning Laban rose up and kissed his grandchildren and his daughters and pronounced a blessing [asking God’s favor] on them. Then Laban departed and returned to his home.

Footnotes

  1. Genesis 31:10 We naturally wonder why we have not heard of this dream before and are tempted to question Jacob’s truthfulness; but the Samaritan text removes all such doubt by recording the whole dream in the previous chapter (Gen. 30), right after Gen. 30:36 (Adam Clarke, The Holy Bible with A Commentary).
  2. Genesis 31:11 See footnote on Gen. 16:7. Note especially Gen. 31:13, where the Angel says, “I am the God of Bethel.”
  3. Genesis 31:30 Why was Laban making such a great commotion about some small idols? It had never been satisfactorily explained until the answer was found in the excavated Nuzi tablets (J. P. Free, Archaeology Illuminates the Bible), which showed that possession of the father’s household gods played an important role in inheritance (W. F. Albright, “Recent Discoveries in Bible Lands,” in Young’s Analytical Concordance to the Bible). One of the Nuzi tablets indicated that in the region where Laban lived, a son-in-law who possessed the family images could appear in court and make claim to the estate of his father-in-law (various authors cited by Allan A. MacRae, “The Relation of Archaeology to the Bible,” in American Scientific Affiliation, Modern Science and Christian Faith). Since Jacob’s possession of the images implied the right to inheritance of Laban’s wealth, one can understand why Laban organized his hurried expedition to recover the images (J. P. Free, Archaeology and Bible History).
  4. Genesis 31:47 The Latin Vulgate adds, “Each according to the idiom of his own tongue”—i.e., Laban in Aramaic and Jacob in Hebrew.