The Fall of Mankind

Now (A)the serpent was more cunning than any animal of the field which the Lord God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, “(B)From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” (C)The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and (D)you will [a]become like God, knowing good and evil.” (E)When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they (F)knew that they were naked; and they sewed fig leaves together and made themselves waist coverings.

Now they heard the sound of (G)the Lord God walking in the garden in the [b]cool of the day, (H)and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, “(I)Where are you?” 10 He said, “(J)I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree from which I commanded you not to eat?” 12 (K)The man said, “The woman whom You gave to be with me, she gave me some of the fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” And the woman said, “(L)The serpent deceived me, and I ate.” 14 Then the Lord God said to the serpent,

(M)Because you have done this,
Cursed are you more than all the livestock,
And more than any animal of the field;
On your belly you shall go,
And (N)dust you shall eat
All the days of your life;
15 And I will [c](O)make enemies
Of you and the woman,
And of your [d]offspring and her [e]Descendant;
(P)He shall [f]bruise you on the head,
And you shall bruise Him on the heel.”

16 To the woman He said,

“I will greatly multiply
Your pain [g]in childbirth,
In pain you shall (Q)deliver children;
Yet your desire will be for your husband,
And (R)he shall rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

(S)Cursed is the ground because of you;
(T)With [h]hard labor you shall eat from it
All the days of your life.
18 Both thorns and thistles it shall grow for you;
Yet you shall eat the [i]plants of the field;
19 By the sweat of your face
You shall eat bread,
Until you (U)return to the ground,
Because (V)from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man named his wife [j](W)Eve, because she was the mother of all the living. 21 And the Lord God made garments of skin for Adam and his wife, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of (X)Us, knowing good and evil; and now, he might reach out with his hand, and take fruit also from (Y)the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the Garden of Eden, to cultivate the ground from which he was taken. 24 So (Z)He drove the man out; and at the (AA)east of the Garden of Eden He stationed the (AB)cherubim and the flaming sword which turned every direction to guard the way to (AC)the tree of life.

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Footnotes

  1. Genesis 3:5 Or be
  2. Genesis 3:8 Lit breeze of
  3. Genesis 3:15 Lit put enmity between you
  4. Genesis 3:15 Lit seed
  5. Genesis 3:15 Lit Seed; i.e., a prophetic reference to Christ
  6. Genesis 3:15 Or crush
  7. Genesis 3:16 Lit and your pregnancy
  8. Genesis 3:17 Or hardship
  9. Genesis 3:18 Lit plant
  10. Genesis 3:20 I.e., living; or life

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

14 So the Lord God said to the serpent, “Because you have done this,

“Cursed(U) are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust(V)
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring[a](W) and hers;(X)
he will crush[b] your head,(Y)
    and you will strike his heel.”

16 To the woman he said,

“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.(Z)
Your desire will be for your husband,
    and he will rule over you.(AA)

17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’(AB)

“Cursed(AC) is the ground(AD) because of you;
    through painful toil(AE) you will eat food from it
    all the days of your life.(AF)
18 It will produce thorns and thistles(AG) for you,
    and you will eat the plants of the field.(AH)
19 By the sweat of your brow(AI)
    you will eat your food(AJ)
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”(AK)

20 Adam[c] named his wife Eve,[d](AL) because she would become the mother of all the living.

21 The Lord God made garments of skin for Adam and his wife and clothed them.(AM) 22 And the Lord God said, “The man has now become like one of us,(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life(AO) and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden(AP) to work the ground(AQ) from which he had been taken. 24 After he drove the man out, he placed on the east side[e] of the Garden of Eden(AR) cherubim(AS) and a flaming sword(AT) flashing back and forth to guard the way to the tree of life.(AU)

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Footnotes

  1. Genesis 3:15 Or seed
  2. Genesis 3:15 Or strike
  3. Genesis 3:20 Or The man
  4. Genesis 3:20 Eve probably means living.
  5. Genesis 3:24 Or placed in front

Jesus responded and said to him, “Truly, truly, I say to you, unless someone (A)is born [a]again he cannot see (B)the kingdom of God.”

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Footnotes

  1. John 3:3 Or from above

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](A)

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.

10 as it is written:

(A)There is no righteous person, not even one;
11 There is no one who understands,
There is no one who seeks out God;
12 They have all turned aside, together they have become [a]corrupt;
There is no one who does good,
There is not even one.”
13 (B)Their throat is an open grave,
With their tongues they keep deceiving,”
(C)The venom of [b]asps is under their lips”;
14 (D)Their mouth is full of cursing and bitterness”;
15 (E)Their feet are swift to shed blood,
16 Destruction and misery are in their paths,
17 And they have not known the way of peace.”
18 (F)There is no fear of God before their eyes.”

19 Now we know that whatever the (G)Law says, it speaks to (H)those who are [c]under the Law, so that every mouth may be closed and (I)all the world may become accountable to God; 20 because (J)by the works [d]of the Law [e]none of mankind will be justified in His sight; for [f](K)through the Law comes [g]knowledge of sin.

Justification by Faith

21 But now apart [h]from the Law (L)the righteousness of God has been revealed, being (M)witnessed by the [i]Law and the Prophets, 22 but it is the (N)righteousness of God through (O)faith (P)in Jesus Christ for (Q)all those [j]who believe; for (R)there is no distinction, 23 for all [k](S)have sinned and fall short of the glory of God,

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Footnotes

  1. Romans 3:12 Or depraved
  2. Romans 3:13 I.e., venomous snakes
  3. Romans 3:19 Lit in
  4. Romans 3:20 Or of law
  5. Romans 3:20 Lit no flesh
  6. Romans 3:20 Or through law
  7. Romans 3:20 Or recognition
  8. Romans 3:21 Or from law
  9. Romans 3:21 I.e., the Old Testament
  10. Romans 3:22 Or who believe. For there is
  11. Romans 3:23 Or sinned

10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[a](A)
13 “Their throats are open graves;
    their tongues practice deceit.”[b](B)
“The poison of vipers is on their lips.”[c](C)
14     “Their mouths are full of cursing and bitterness.”[d](D)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[e](E)
18     “There is no fear of God before their eyes.”[f](F)

19 Now we know that whatever the law says,(G) it says to those who are under the law,(H) so that every mouth may be silenced(I) and the whole world held accountable to God.(J) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(K) rather, through the law we become conscious of our sin.(L)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(M) has been made known, to which the Law and the Prophets testify.(N) 22 This righteousness(O) is given through faith(P) in[g] Jesus Christ(Q) to all who believe.(R) There is no difference between Jew and Gentile,(S) 23 for all have sinned(T) and fall short of the glory of God,

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of

12 Therefore, just as through (A)one man sin entered into the world, and (B)death through sin, and (C)so death spread to all mankind, because all sinned— 13 for [a]until the Law sin was in the world, but (D)sin is not [b]counted against anyone when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned (E)in the likeness of the [c]violation committed by Adam, who is a [d](F)type of Him who was to come.

15 But [e]the gracious gift is not like the offense. For if by the offense of (G)the one (H)the many died, much more did the grace of God and the gift by (I)the grace of the one Man, Jesus Christ, overflow to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand (J)the judgment arose from one offense, [f]resulting in condemnation, but on the other hand the gracious gift arose from many offenses, [g]resulting in justification. 17 For if by the offense of the one, death reigned (K)through the one, much more will those who receive the abundance of grace and of the gift of righteousness (L)reign in life through the One, Jesus Christ.

18 So then, as through (M)one offense [h]the result was condemnation to all mankind, so also through one (N)act of righteousness [i]the result was (O)justification of life to all mankind. 19 For as through the one man’s disobedience (P)the many (Q)were made sinners, so also through (R)the obedience of the One (S)the many will be made righteous. 20 [j](T)The Law came in so that the offense would increase; but where sin increased, (U)grace abounded all the more, 21 so that, as (V)sin reigned in death, so also (W)grace would reign through righteousness to eternal life through Jesus Christ our Lord.

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Footnotes

  1. Romans 5:13 Or until law
  2. Romans 5:13 Lit credited to
  3. Romans 5:14 I.e., of God’s command
  4. Romans 5:14 Or foreshadowing
  5. Romans 5:15 Lit not as the offense, so also is the gracious gift
  6. Romans 5:16 Lit to condemnation
  7. Romans 5:16 Lit to an act of righteousness
  8. Romans 5:18 Lit to condemnation
  9. Romans 5:18 Lit to justification
  10. Romans 5:20 Or law

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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23 For the wages of (A)sin is death, but the gracious gift of God is (B)eternal life in Christ Jesus our Lord.

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23 For the wages of sin is death,(A) but the gift of God is eternal life(B) in[a] Christ Jesus our Lord.

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Footnotes

  1. Romans 6:23 Or through