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then the Lord God formed man from the dust of the ground,[a] and breathed into his nostrils the breath of life; and the man became a living being. And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

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Footnotes

  1. Genesis 2:7 Or formed a man (Heb adam) of dust from the ground (Heb adamah)

Then the Lord God formed(A) a man[a](B) from the dust(C) of the ground(D) and breathed into his nostrils the breath(E) of life,(F) and the man became a living being.(G)

Now the Lord God had planted a garden in the east, in Eden;(H) and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees(I) that were pleasing to the eye and good for food. In the middle of the garden were the tree of life(J) and the tree of the knowledge of good and evil.(K)

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Footnotes

  1. Genesis 2:7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam (see verse 20).

For I know my transgressions,
    and my sin is ever before me.
Against you, you alone, have I sinned,
    and done what is evil in your sight,
so that you are justified in your sentence
    and blameless when you pass judgment.

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For I know my transgressions,
    and my sin is always before me.(A)
Against you, you only, have I sinned(B)
    and done what is evil in your sight;(C)
so you are right in your verdict
    and justified when you judge.(D)

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Indeed, I was born guilty,
    a sinner when my mother conceived me.

You desire truth in the inward being;[a]
    therefore teach me wisdom in my secret heart.

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Footnotes

  1. Psalm 51:6 Meaning of Heb uncertain

Surely I was sinful(A) at birth,(B)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(C) in that secret place.(D)

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12 Restore to me the joy of your salvation,
    and sustain in me a willing[a] spirit.

13 Then I will teach transgressors your ways,
    and sinners will return to you.

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Footnotes

  1. Psalm 51:12 Or generous

12 Restore to me the joy of your salvation(A)
    and grant me a willing spirit,(B) to sustain me.(C)

13 Then I will teach transgressors your ways,(D)
    so that sinners(E) will turn back to you.(F)

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14 Deliver me from bloodshed, O God,
    O God of my salvation,
    and my tongue will sing aloud of your deliverance.

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14 Deliver me(A) from the guilt of bloodshed,(B) O God,
    you who are God my Savior,(C)
    and my tongue will sing of your righteousness.(D)

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17 The sacrifice acceptable to God[a] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.

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Footnotes

  1. Psalm 51:17 Or My sacrifice, O God,

17 My sacrifice,(A) O God, is[a] a broken spirit;
    a broken and contrite heart(B)
    you, God, will not despise.

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Footnotes

  1. Psalm 51:17 Or The sacrifices of God are

Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— 13 sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14 Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.

15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16 And the free gift is not like the effect of the one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17 If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

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Adam and Christ

12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned—

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

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17 If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19 For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.

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17 For if, by the trespass of the one man, death(A) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(B) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(C) so also one righteous act resulted in justification(D) and life(E) for all people. 19 For just as through the disobedience of the one man(F) the many were made sinners,(G) so also through the obedience(H) of the one man the many will be made righteous.

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But he answered, “It is written,

‘One does not live by bread alone,
    but by every word that comes from the mouth of God.’”

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Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[a](A)

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Footnotes

  1. Matthew 4:4 Deut. 8:3

The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

‘One does not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will command his angels concerning you,’
    and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’”

Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” 10 Jesus said to him, “Away with you, Satan! for it is written,

‘Worship the Lord your God,
    and serve only him.’”

11 Then the devil left him, and suddenly angels came and waited on him.

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Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13