18 Then the Lord God said, “It is not good that the man should be alone; (A)I will make him a helper fit for[a] him.” 19 (B)Now out of the ground the Lord God had formed[b] every beast of the field and every bird of the heavens and (C)brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam[c] there was not found a helper fit for him. 21 So the Lord God caused a (D)deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made[d] into a woman and brought her to the man. 23 Then the man said,

“This at last is (E)bone of my bones
    and flesh of my flesh;
she shall be called Woman,
    because she was (F)taken out of Man.”[e]

24 (G)Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

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Footnotes

  1. Genesis 2:18 Or corresponding to; also verse 20
  2. Genesis 2:19 Or And out of the ground the Lord God formed
  3. Genesis 2:20 Or the man
  4. Genesis 2:22 Hebrew built
  5. Genesis 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike

18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”(A)

19 Now the Lord God had formed out of the ground all the wild animals(B) and all the birds in the sky.(C) He brought them to the man to see what he would name them; and whatever the man called(D) each living creature,(E) that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.

But for Adam[a] no suitable helper(F) was found. 21 So the Lord God caused the man to fall into a deep sleep;(G) and while he was sleeping, he took one of the man’s ribs[b] and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib[c](H) he had taken out of the man, and he brought her to the man.

23 The man said,

“This is now bone of my bones
    and flesh of my flesh;(I)
she shall be called(J) ‘woman,’
    for she was taken out of man.(K)

24 That is why a man leaves his father and mother and is united(L) to his wife, and they become one flesh.(M)

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Footnotes

  1. Genesis 2:20 Or the man
  2. Genesis 2:21 Or took part of the man’s side
  3. Genesis 2:22 Or part

How Majestic Is Your Name

To the choirmaster: according to The (A)Gittith.[a] A Psalm of David.

O Lord, our Lord,
    how majestic is your (B)name in all the earth!
You have set your (C)glory above the heavens.
    (D)Out of the mouth of babies and infants,
you have established (E)strength because of your foes,
    to still (F)the enemy and the avenger.

When I (G)look at your heavens, the work of your (H)fingers,
    the moon and the stars, (I)which you have set in place,
(J)what is man that you are (K)mindful of him,
    and (L)the son of man that you (M)care for him?

Yet you have made him a little lower than (N)the heavenly beings[b]
    and crowned him with (O)glory and honor.
You have given him (P)dominion over the works of your hands;
    (Q)you have put all things under his feet,
all sheep and oxen,
    and also the beasts of the field,
the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.

O Lord, our Lord,
    how majestic is your name in all the earth!

Footnotes

  1. Psalm 8:1 Probably a musical or liturgical term
  2. Psalm 8:5 Or than God; Septuagint than the angels

Psalm 8[a]

For the director of music. According to gittith.[b] A psalm of David.

Lord, our Lord,
    how majestic is your name(A) in all the earth!

You have set your glory(B)
    in the heavens.(C)
Through the praise of children and infants
    you have established a stronghold(D) against your enemies,
    to silence the foe(E) and the avenger.
When I consider your heavens,(F)
    the work of your fingers,(G)
the moon and the stars,(H)
    which you have set in place,
what is mankind that you are mindful of them,
    human beings that you care for them?[c](I)

You have made them[d] a little lower than the angels[e](J)
    and crowned them[f] with glory and honor.(K)
You made them rulers(L) over the works of your hands;(M)
    you put everything under their[g] feet:(N)
all flocks and herds,(O)
    and the animals of the wild,(P)
the birds in the sky,
    and the fish in the sea,(Q)
    all that swim the paths of the seas.

Lord, our Lord,
    how majestic is your name in all the earth!(R)

Footnotes

  1. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
  2. Psalm 8:1 Title: Probably a musical term
  3. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
  4. Psalm 8:5 Or him
  5. Psalm 8:5 Or than God
  6. Psalm 8:5 Or him
  7. Psalm 8:6 Or made him ruler . . . ; / . . . his

Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution, (D)how shall we escape if we (E)neglect such a great salvation? It was (F)declared at first by the Lord, and it was (G)attested to us (H)by those who heard, (I)while God also bore witness (J)by signs and wonders and various miracles and by (K)gifts of the Holy Spirit (L)distributed according to his will.

The Founder of Salvation

For it was not to angels that God subjected the world (M)to come, of which we are speaking. It has been testified somewhere,

(N)“What is man, that you are mindful of him,
    or the son of man, that you care for him?
You made him for a little while lower than the angels;
    you have crowned him with glory and honor,[a]
    putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, (O)we do not yet see everything in subjection to him.

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Footnotes

  1. Hebrews 2:7 Some manuscripts insert and set him over the works of your hands

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f]

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Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him

But we see him (A)who for a little while was made lower than the angels, namely Jesus, (B)crowned with glory and honor (C)because of the suffering of death, so that by the grace of God he might (D)taste death (E)for everyone.

10 For it (F)was fitting that he, (G)for whom and by whom all things exist, in bringing many sons (H)to glory, should make the (I)founder of their salvation (J)perfect through suffering. 11 For (K)he who sanctifies and (L)those who are sanctified (M)all have one source.[a] That is why he is not ashamed to call them (N)brothers,[b] 12 saying,

(O)“I will tell of your name to my brothers;
    in the midst of the (P)congregation I will sing your praise.”

13 And again,

(Q)“I will put my trust in him.”

And again,

(R)“Behold, I and the children (S)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (T)partook of the same things, that (U)through death he might (V)destroy (W)the one who has the power of death, that is, the devil, 15 and deliver all those who (X)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (Y)helps the offspring of Abraham. 17 Therefore he had (Z)to be made like his brothers in every respect, (AA)so that he might become a merciful and faithful high priest (AB)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AC)when tempted, he is able to help those who are being tempted.

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](I)

13 And again,

“I will put my trust in him.”[c](J)

And again he says,

“Here am I, and the children God has given me.”[d](K)

14 Since the children have flesh and blood,(L) he too shared in their humanity(M) so that by his death he might break the power(N) of him who holds the power of death—that is, the devil(O) 15 and free those who all their lives were held in slavery by their fear(P) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(Q) 17 For this reason he had to be made like them,[e](R) fully human in every way, in order that he might become a merciful(S) and faithful high priest(T) in service to God,(U) and that he might make atonement for the sins of the people.(V) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(W)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22
  3. Hebrews 2:13 Isaiah 8:17
  4. Hebrews 2:13 Isaiah 8:18
  5. Hebrews 2:17 Or like his brothers

And Pharisees came up and in order (A)to test him asked, (B)“Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, (C)“Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your (D)hardness of heart he wrote you this commandment. But (E)from the beginning of creation, ‘God made them (F)male and female.’ (G)‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] and (H)the two shall become one flesh.’ So they are no longer two but one flesh. (I)What therefore God has joined together, let not man separate.”

10 And in the house the disciples asked him again about this matter. 11 And he said to them, (J)“Whoever divorces his wife and marries another commits adultery against her, 12 and (K)if she divorces her husband and marries another, she commits adultery.”

Let the Children Come to Me

13 (L)And they were bringing children to him that he might touch them, and the disciples (M)rebuked them. 14 But when Jesus saw it, he was indignant and said to them, (N)“Let the children come to me; (O)do not hinder them, for to such belongs the kingdom of God. 15 (P)Truly, I say to you, whoever does not (Q)receive the kingdom of God like a child shall not enter it.” 16 And (R)he took them in his arms and blessed them, (S)laying his hands on them.

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Footnotes

  1. Mark 10:7 Some manuscripts omit and hold fast to his wife

Some Pharisees(A) came and tested him by asking, “Is it lawful for a man to divorce his wife?”

“What did Moses command you?” he replied.

They said, “Moses permitted a man to write a certificate of divorce and send her away.”(B)

“It was because your hearts were hard(C) that Moses wrote you this law,” Jesus replied. “But at the beginning of creation God ‘made them male and female.’[a](D) ‘For this reason a man will leave his father and mother and be united to his wife,[b] and the two will become one flesh.’[c](E) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(F) 12 And if she divorces her husband and marries another man, she commits adultery.”(G)

The Little Children and Jesus(H)

13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(I) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(J) 16 And he took the children in his arms,(K) placed his hands on them and blessed them.

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Footnotes

  1. Mark 10:6 Gen. 1:27
  2. Mark 10:7 Some early manuscripts do not have and be united to his wife.
  3. Mark 10:8 Gen. 2:24