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Genesis 18-20
New International Version
Genesis 18-20
New International Version
The Three Visitors
18 The Lord appeared to Abraham(A) near the great trees of Mamre(B) while he was sitting at the entrance to his tent(C) in the heat of the day. 2 Abraham looked up(D) and saw three men(E) standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.(F)
3 He said, “If I have found favor in your eyes,(G) my lord,[a] do not pass your servant(H) by. 4 Let a little water be brought, and then you may all wash your feet(I) and rest under this tree. 5 Let me get you something to eat,(J) so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[b] of the finest flour and knead it and bake some bread.”(K)
7 Then he ran to the herd and selected a choice, tender calf(L) and gave it to a servant, who hurried to prepare it. 8 He then brought some curds(M) and milk(N) and the calf that had been prepared, and set these before them.(O) While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?”(P) they asked him.
“There, in the tent,(Q)” he said.
10 Then one of them said, “I will surely return to you about this time next year,(R) and Sarah your wife will have a son.”(S)
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old,(T) and Sarah was past the age of childbearing.(U) 12 So Sarah laughed(V) to herself as she thought, “After I am worn out and my lord(W) is old, will I now have this pleasure?”
13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’(X) 14 Is anything too hard for the Lord?(Y) I will return to you at the appointed time next year,(Z) and Sarah will have a son.”(AA)
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men(AB) got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham(AC) what I am about to do?(AD) 18 Abraham will surely become a great and powerful nation,(AE) and all nations on earth will be blessed through him.[c] 19 For I have chosen him(AF), so that he will direct his children(AG) and his household after him to keep the way of the Lord(AH) by doing what is right and just,(AI) so that the Lord will bring about for Abraham what he has promised him.”(AJ)
20 Then the Lord said, “The outcry against Sodom(AK) and Gomorrah is so great(AL) and their sin so grievous(AM) 21 that I will go down(AN) and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men(AO) turned away and went toward Sodom,(AP) but Abraham remained standing before the Lord.[d](AQ) 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked?(AR) 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it?(AS) 25 Far be it from you to do such a thing(AT)—to kill the righteous with the wicked, treating the righteous(AU) and the wicked alike.(AV) Far be it from you! Will not the Judge(AW) of all the earth do right?”(AX)
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.(AY)”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes,(AZ) 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?”
He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry,(BA) but let me speak. What if only thirty can be found there?”
He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more.(BB) What if only ten can be found there?”
He answered, “For the sake of ten,(BC) I will not destroy it.”
33 When the Lord had finished speaking(BD) with Abraham, he left,(BE) and Abraham returned home.(BF)
Sodom and Gomorrah Destroyed
19 The two angels(BG) arrived at Sodom(BH) in the evening, and Lot(BI) was sitting in the gateway of the city.(BJ) When he saw them, he got up to meet them and bowed down with his face to the ground.(BK) 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet(BL) and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”(BM)
3 But he insisted(BN) so strongly that they did go with him and entered his house.(BO) He prepared a meal for them, baking bread without yeast,(BP) and they ate.(BQ) 4 Before they had gone to bed, all the men from every part of the city of Sodom(BR)—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”(BS)
6 Lot went outside to meet them(BT) and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”(BU)
9 “Get out of our way,” they replied. “This fellow came here as a foreigner,(BV) and now he wants to play the judge!(BW) We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
10 But the men(BX) inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness(BY) so that they could not find the door.
12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you?(BZ) Get them out of here, 13 because we(CA) are going to destroy this place. The outcry to the Lord against its people is so great(CB) that he has sent us to destroy it.”(CC)
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[f] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!(CD)” But his sons-in-law thought he was joking.(CE)
15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away(CF) when the city is punished.(CG)”
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters(CH) and led them safely out of the city, for the Lord was merciful to them.(CI) 17 As soon as they had brought them out, one of them said, “Flee for your lives!(CJ) Don’t look back,(CK) and don’t stop anywhere in the plain!(CL) Flee to the mountains(CM) or you will be swept away!”
18 But Lot said to them, “No, my lords,[g] please! 19 Your[h] servant has found favor in your[i] eyes,(CN) and you[j] have shown great kindness(CO) to me in sparing my life. But I can’t flee to the mountains;(CP) this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”
21 He said to him, “Very well, I will grant this request(CQ) too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[k](CR))
23 By the time Lot reached Zoar,(CS) the sun had risen over the land. 24 Then the Lord rained down burning sulfur(CT) on Sodom and Gomorrah(CU)—from the Lord out of the heavens.(CV) 25 Thus he overthrew those cities(CW) and the entire plain,(CX) destroying all those living in the cities—and also the vegetation in the land.(CY) 26 But Lot’s wife looked back,(CZ) and she became a pillar of salt.(DA)
27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord.(DB) 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.(DC)
29 So when God destroyed the cities of the plain,(DD) he remembered(DE) Abraham, and he brought Lot out of the catastrophe(DF) that overthrew the cities where Lot had lived.(DG)
Lot and His Daughters
30 Lot and his two daughters left Zoar(DH) and settled in the mountains,(DI) for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line(DJ) through our father.”(DK)
33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.(DL)
34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.”(DM) 35 So they got their father to drink wine(DN) that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.(DO)
36 So both of Lot’s daughters became pregnant by their father.(DP) 37 The older daughter had a son, and she named him Moab[l];(DQ) he is the father of the Moabites(DR) of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[m]; he is the father of the Ammonites[n](DS) of today.
Abraham and Abimelek(DT)
20 Now Abraham moved on from there(DU) into the region of the Negev(DV) and lived between Kadesh(DW) and Shur.(DX) For a while(DY) he stayed in Gerar,(DZ) 2 and there Abraham said of his wife Sarah, “She is my sister.(EA)” Then Abimelek(EB) king of Gerar sent for Sarah and took her.(EC)
3 But God came to Abimelek(ED) in a dream(EE) one night and said to him, “You are as good as dead(EF) because of the woman you have taken; she is a married woman.”(EG)
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation?(EH) 5 Did he not say to me, ‘She is my sister,(EI)’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience(EJ) and clean hands.(EK)”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(EL) you from sinning against me.(EM) That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet,(EN) and he will pray for you(EO) and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”(EP)
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.(EQ)” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God(ER) in this place, and they will kill me because of my wife.’(ES) 12 Besides, she really is my sister,(ET) the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander(EU) from my father’s household,(EV) I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
14 Then Abimelek(EW) brought sheep and cattle and male and female slaves and gave them to Abraham,(EX) and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”(EY)
16 To Sarah he said, “I am giving your brother a thousand shekels[o] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
17 Then Abraham prayed to God,(EZ) and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.(FA)
Footnotes
- Genesis 18:3 Or eyes, Lord
- Genesis 18:6 That is, probably about 36 pounds or about 16 kilograms
- Genesis 18:18 Or will use his name in blessings (see 48:20)
- Genesis 18:22 Masoretic Text; an ancient Hebrew scribal tradition but the Lord remained standing before Abraham
- Genesis 18:24 Or forgive; also in verse 26
- Genesis 19:14 Or were married to
- Genesis 19:18 Or No, Lord; or No, my lord
- Genesis 19:19 The Hebrew is singular.
- Genesis 19:19 The Hebrew is singular.
- Genesis 19:19 The Hebrew is singular.
- Genesis 19:22 Zoar means small.
- Genesis 19:37 Moab sounds like the Hebrew for from father.
- Genesis 19:38 Ben-Ammi means son of my father’s people.
- Genesis 19:38 Hebrew Bene-Ammon
- Genesis 20:16 That is, about 25 pounds or about 12 kilograms
Genesis 18-20
King James Version
Genesis 18-20
King James Version
18 And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13 And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14 Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
17 And the Lord said, Shall I hide from Abraham that thing which I do;
18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
20 And the Lord said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the Lord.
23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
33 And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
19 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6 And Lot went out at the door unto them, and shut the door after him,
7 And said, I pray you, brethren, do not so wickedly.
8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.
15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
18 And Lot said unto them, Oh, not so, my Lord:
19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
23 The sun was risen upon the earth when Lot entered into Zoar.
24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;
25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
26 But his wife looked back from behind him, and she became a pillar of salt.
27 And Abraham gat up early in the morning to the place where he stood before the Lord:
28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36 Thus were both the daughters of Lot with child by their father.
37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
20 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
18 For the Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
Romans 1-5
New International Version
Romans 1-5
New International Version
1 Paul, a servant of Christ Jesus, called to be an apostle(A) and set apart(B) for the gospel of God(C)— 2 the gospel he promised beforehand(D) through his prophets(E) in the Holy Scriptures(F) 3 regarding his Son, who as to his earthly life[a](G) was a descendant of David,(H) 4 and who through the Spirit of holiness was appointed the Son of God in power[b](I) by his resurrection from the dead:(J) Jesus Christ our Lord.(K) 5 Through him we received grace(L) and apostleship to call all the Gentiles(M) to the obedience that comes from[c] faith(N) for his name’s sake. 6 And you also are among those Gentiles who are called to belong to Jesus Christ.(O)
7 To all in Rome who are loved by God(P) and called to be his holy people:(Q)
Grace and peace to you from God our Father and from the Lord Jesus Christ.(R)
Paul’s Longing to Visit Rome
8 First, I thank my God through Jesus Christ for all of you,(S) because your faith is being reported all over the world.(T) 9 God, whom I serve(U) in my spirit in preaching the gospel of his Son, is my witness(V) how constantly I remember you 10 in my prayers at all times;(W) and I pray that now at last by God’s will(X) the way may be opened for me to come to you.(Y)
11 I long to see you(Z) so that I may impart to you some spiritual gift(AA) to make you strong— 12 that is, that you and I may be mutually encouraged by each other’s faith. 13 I do not want you to be unaware,(AB) brothers and sisters,[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.
14 I am obligated(AE) both to Greeks and non-Greeks, both to the wise and the foolish. 15 That is why I am so eager to preach the gospel also to you who are in Rome.(AF)
16 For I am not ashamed of the gospel,(AG) because it is the power of God(AH) that brings salvation to everyone who believes:(AI) first to the Jew,(AJ) then to the Gentile.(AK) 17 For in the gospel the righteousness of God is revealed(AL)—a righteousness that is by faith(AM) from first to last,[e] just as it is written: “The righteous will live by faith.”[f](AN)
God’s Wrath Against Sinful Humanity
18 The wrath of God(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(AP) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(AQ) so that people are without excuse.(AR)
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(AS) 22 Although they claimed to be wise, they became fools(AT) 23 and exchanged the glory of the immortal God for images(AU) made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.(AW) 25 They exchanged the truth about God for a lie,(AX) and worshiped and served created things(AY) rather than the Creator—who is forever praised.(AZ) Amen.(BA)
26 Because of this, God gave them over(BB) to shameful lusts.(BC) Even their women exchanged natural sexual relations for unnatural ones.(BD) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(BE)
28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over(BF) to a depraved mind, so that they do what ought not to be done. 29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(BG) 30 slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;(BH) 31 they have no understanding, no fidelity, no love,(BI) no mercy. 32 Although they know God’s righteous decree that those who do such things deserve death,(BJ) they not only continue to do these very things but also approve(BK) of those who practice them.
God’s Righteous Judgment
2 You, therefore, have no excuse,(BL) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(BM) 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches(BN) of his kindness,(BO) forbearance(BP) and patience,(BQ) not realizing that God’s kindness is intended to lead you to repentance?(BR)
5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(BS), when his righteous judgment(BT) will be revealed. 6 God “will repay each person according to what they have done.”[g](BU) 7 To those who by persistence in doing good seek glory, honor(BV) and immortality,(BW) he will give eternal life.(BX) 8 But for those who are self-seeking and who reject the truth and follow evil,(BY) there will be wrath and anger.(BZ) 9 There will be trouble and distress for every human being who does evil:(CA) first for the Jew, then for the Gentile;(CB) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(CC) 11 For God does not show favoritism.(CD)
12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(CE) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(CF) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(CG) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(CH) through Jesus Christ,(CI) as my gospel(CJ) declares.
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(CK) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(CL) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(CM) 23 You who boast in the law,(CN) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[h](CO)
25 Circumcision has value if you observe the law,(CP) but if you break the law, you have become as though you had not been circumcised.(CQ) 26 So then, if those who are not circumcised keep the law’s requirements,(CR) will they not be regarded as though they were circumcised?(CS) 27 The one who is not circumcised physically and yet obeys the law will condemn you(CT) who, even though you have the[i] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(CU) nor is circumcision merely outward and physical.(CV) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(CW) by the Spirit,(CX) not by the written code.(CY) Such a person’s praise is not from other people, but from God.(CZ)
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(DA) First of all, the Jews have been entrusted with the very words of God.(DB)
3 What if some were unfaithful?(DC) Will their unfaithfulness nullify God’s faithfulness?(DD) 4 Not at all! Let God be true,(DE) and every human being a liar.(DF) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(DH) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(DI) 6 Certainly not! If that were so, how could God judge the world?(DJ) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(DK) why am I still condemned as a sinner?”(DL) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(DM) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(DN) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(DO) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[k](DP)
13 “Their throats are open graves;
their tongues practice deceit.”[l](DQ)
“The poison of vipers is on their lips.”[m](DR)
14 “Their mouths are full of cursing and bitterness.”[n](DS)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[o](DT)
18 “There is no fear of God before their eyes.”[p](DU)
19 Now we know that whatever the law says,(DV) it says to those who are under the law,(DW) so that every mouth may be silenced(DX) and the whole world held accountable to God.(DY) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(DZ) rather, through the law we become conscious of our sin.(EA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(EB) has been made known, to which the Law and the Prophets testify.(EC) 22 This righteousness(ED) is given through faith(EE) in[q] Jesus Christ(EF) to all who believe.(EG) There is no difference between Jew and Gentile,(EH) 23 for all have sinned(EI) and fall short of the glory of God, 24 and all are justified(EJ) freely by his grace(EK) through the redemption(EL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[r](EM) through the shedding of his blood(EN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(EO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(EP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(EQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(ER) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(ES) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Abraham Justified by Faith
4 What then shall we say(ET) that Abraham, our forefather according to the flesh,(EU) discovered in this matter? 2 If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(EV) 3 What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[s](EW)
4 Now to the one who works, wages are not credited as a gift(EX) but as an obligation. 5 However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(EY) 6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:
7 “Blessed are those
whose transgressions are forgiven,
whose sins are covered.
8 Blessed is the one
whose sin the Lord will never count against them.”[t](EZ)
9 Is this blessedness only for the circumcised, or also for the uncircumcised?(FA) We have been saying that Abraham’s faith was credited to him as righteousness.(FB) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(FC) So then, he is the father(FD) of all who believe(FE) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.
13 It was not through the law that Abraham and his offspring received the promise(FF) that he would be heir of the world,(FG) but through the righteousness that comes by faith.(FH) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(FI) 15 because the law brings wrath.(FJ) And where there is no law there is no transgression.(FK)
16 Therefore, the promise comes by faith, so that it may be by grace(FL) and may be guaranteed(FM) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(FN) 17 As it is written: “I have made you a father of many nations.”[u](FO) He is our father in the sight of God, in whom he believed—the God who gives life(FP) to the dead and calls(FQ) into being things that were not.(FR)
18 Against all hope, Abraham in hope believed and so became the father of many nations,(FS) just as it had been said to him, “So shall your offspring be.”[v](FT) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(FU)—since he was about a hundred years old(FV)—and that Sarah’s womb was also dead.(FW) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(FX) in his faith and gave glory to God,(FY) 21 being fully persuaded that God had power to do what he had promised.(FZ) 22 This is why “it was credited to him as righteousness.”(GA) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(GB) to whom God will credit righteousness—for us who believe in him(GC) who raised Jesus our Lord from the dead.(GD) 25 He was delivered over to death for our sins(GE) and was raised to life for our justification.(GF)
Peace and Hope
5 Therefore, since we have been justified(GG) through faith,(GH) we[w] have peace(GI) with God through our Lord Jesus Christ,(GJ) 2 through whom we have gained access(GK) by faith into this grace in which we now stand.(GL) And we[x] boast in the hope(GM) of the glory of God. 3 Not only so, but we[y] also glory in our sufferings,(GN) because we know that suffering produces perseverance;(GO) 4 perseverance, character; and character, hope. 5 And hope(GP) does not put us to shame, because God’s love(GQ) has been poured out into our hearts through the Holy Spirit,(GR) who has been given to us.
6 You see, at just the right time,(GS) when we were still powerless,(GT) Christ died for the ungodly.(GU) 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(GV)
9 Since we have now been justified(GW) by his blood,(GX) how much more shall we be saved from God’s wrath(GY) through him! 10 For if, while we were God’s enemies,(GZ) we were reconciled(HA) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(HB) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(HC)
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man,(HD) and death through sin,(HE) and in this way death came to all people, because all sinned(HF)—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(HG) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(HH) who is a pattern of the one to come.(HI)
15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(HJ) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(HK) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(HL) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(HM) through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people,(HN) so also one righteous act resulted in justification(HO) and life(HP) for all people. 19 For just as through the disobedience of the one man(HQ) the many were made sinners,(HR) so also through the obedience(HS) of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase.(HT) But where sin increased, grace increased all the more,(HU) 21 so that, just as sin reigned in death,(HV) so also grace(HW) might reign through righteousness to bring eternal life(HX) through Jesus Christ our Lord.
Footnotes
- Romans 1:3 Or who according to the flesh
- Romans 1:4 Or was declared with power to be the Son of God
- Romans 1:5 Or that is
- Romans 1:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 7:1, 4; 8:12, 29; 10:1; 11:25; 12:1; 15:14, 30; 16:14, 17.
- Romans 1:17 Or is from faith to faith
- Romans 1:17 Hab. 2:4
- Romans 2:6 Psalm 62:12; Prov. 24:12
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
- Romans 4:3 Gen. 15:6; also in verse 22
- Romans 4:8 Psalm 32:1,2
- Romans 4:17 Gen. 17:5
- Romans 4:18 Gen. 15:5
- Romans 5:1 Many manuscripts let us
- Romans 5:2 Or let us
- Romans 5:3 Or let us
Romans 1-5
King James Version
Romans 1-5
King James Version
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Among whom are ye also the called of Jesus Christ:
7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 That is, that I may be comforted together with you by the mutual faith both of you and me.
13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22 Professing themselves to be wise, they became fools,
23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
2 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2 But we are sure that the judgment of God is according to truth against them which commit such things.
3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
3 What advantage then hath the Jew? or what profit is there of circumcision?
2 Much every way: chiefly, because that unto them were committed the oracles of God.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 God forbid: for then how shall God judge the world?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 As it is written, There is none righteous, no, not one:
11 There is none that understandeth, there is none that seeketh after God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood:
16 Destruction and misery are in their ways:
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
4 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 And being fully persuaded that, what he had promised, he was able also to perform.
22 And therefore it was imputed to him for righteousness.
23 Now it was not written for his sake alone, that it was imputed to him;
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Who was delivered for our offences, and was raised again for our justification.
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
New International Version (NIV) 
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