“As for me, this is my covenant with you:(A) You will be the father of many nations.(B) No longer will you be called Abram[a]; your name will be Abraham,[b](C) for I have made you a father of many nations.(D) I will make you very fruitful;(E) I will make nations of you, and kings will come from you.(F) I will establish my covenant(G) as an everlasting covenant(H) between me and you and your descendants after you for the generations to come, to be your God(I) and the God of your descendants after you.(J) The whole land of Canaan,(K) where you now reside as a foreigner,(L) I will give as an everlasting possession to you and your descendants after you;(M) and I will be their God.(N)

Then God said to Abraham, “As for you, you must keep my covenant,(O) you and your descendants after you for the generations to come.(P) 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.(Q) 11 You are to undergo circumcision,(R) and it will be the sign of the covenant(S) between me and you. 12 For the generations to come(T) every male among you who is eight days old must be circumcised,(U) including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised.(V) My covenant in your flesh is to be an everlasting covenant.(W) 14 Any uncircumcised male, who has not been circumcised(X) in the flesh, will be cut off from his people;(Y) he has broken my covenant.(Z)

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Footnotes

  1. Genesis 17:5 Abram means exalted father.
  2. Genesis 17:5 Abraham probably means father of many.

As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

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Then he gave Abraham the covenant of circumcision.(A) And Abraham became the father of Isaac and circumcised him eight days after his birth.(B) Later Isaac became the father of Jacob,(C) and Jacob became the father of the twelve patriarchs.(D)

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And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

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God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision?

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What advantage then hath the Jew? or what profit is there of circumcision?

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11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(A) So then, he is the father(B) of all who believe(C) but have not been circumcised, in order that righteousness might be credited to them.

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11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[a](A) In other words, it is not the children by physical descent who are God’s children,(B) but it is the children of the promise who are regarded as Abraham’s offspring.(C) For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[b](D)

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(E) 11 Yet, before the twins were born or had done anything good or bad(F)—in order that God’s purpose(G) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[c](H) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[d](I)

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Footnotes

  1. Romans 9:7 Gen. 21:12
  2. Romans 9:9 Gen. 18:10,14
  3. Romans 9:12 Gen. 25:23
  4. Romans 9:13 Mal. 1:2,3

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12 It was said unto her, The elder shall serve the younger.

13 As it is written, Jacob have I loved, but Esau have I hated.

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Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(A)

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For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

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