The Covenant of Circumcision

17 When Abram was ninety-nine years old,(A) the Lord appeared to him(B) and said, “I am God Almighty[a];(C) walk before me faithfully and be blameless.(D) Then I will make my covenant between me and you(E) and will greatly increase your numbers.”(F)

Abram fell facedown,(G) and God said to him, “As for me, this is my covenant with you:(H) You will be the father of many nations.(I) No longer will you be called Abram[b]; your name will be Abraham,[c](J) for I have made you a father of many nations.(K) I will make you very fruitful;(L) I will make nations of you, and kings will come from you.(M) I will establish my covenant(N) as an everlasting covenant(O) between me and you and your descendants after you for the generations to come, to be your God(P) and the God of your descendants after you.(Q)

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Footnotes

  1. Genesis 17:1 Hebrew El-Shaddai
  2. Genesis 17:5 Abram means exalted father.
  3. Genesis 17:5 Abraham probably means father of many.

17 And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

And I will make my covenant between me and thee, and will multiply thee exceedingly.

And Abram fell on his face: and God talked with him, saying,

As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.

Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.

And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

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15 God also said to Abraham, “As for Sarai(A) your wife, you are no longer to call her Sarai; her name will be Sarah.(B) 16 I will bless her and will surely give you a son by her.(C) I will bless her so that she will be the mother of nations;(D) kings of peoples will come from her.”

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15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.

16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

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23 You who fear the Lord, praise him!(A)
    All you descendants of Jacob, honor him!(B)
    Revere him,(C) all you descendants of Israel!
24 For he has not despised(D) or scorned
    the suffering of the afflicted one;(E)
he has not hidden his face(F) from him
    but has listened to his cry for help.(G)

25 From you comes the theme of my praise in the great assembly;(H)
    before those who fear you[a] I will fulfill my vows.(I)
26 The poor will eat(J) and be satisfied;
    those who seek the Lord will praise him—(K)
    may your hearts live forever!

27 All the ends of the earth(L)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(M)
28 for dominion belongs to the Lord(N)
    and he rules over the nations.

29 All the rich(O) of the earth will feast and worship;(P)
    all who go down to the dust(Q) will kneel before him—
    those who cannot keep themselves alive.(R)
30 Posterity(S) will serve him;
    future generations(T) will be told about the Lord.
31 They will proclaim his righteousness,(U)
    declaring to a people yet unborn:(V)
    He has done it!(W)

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Footnotes

  1. Psalm 22:25 Hebrew him

23 Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.

26 The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.

27 All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.

28 For the kingdom is the Lord's: and he is the governor among the nations.

29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

30 A seed shall serve him; it shall be accounted to the Lord for a generation.

31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.

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13 It was not through the law that Abraham and his offspring received the promise(A) that he would be heir of the world,(B) but through the righteousness that comes by faith.(C) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(D) 15 because the law brings wrath.(E) And where there is no law there is no transgression.(F)

16 Therefore, the promise comes by faith, so that it may be by grace(G) and may be guaranteed(H) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(I) 17 As it is written: “I have made you a father of many nations.”[a](J) He is our father in the sight of God, in whom he believed—the God who gives life(K) to the dead and calls(L) into being things that were not.(M)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(N) just as it had been said to him, “So shall your offspring be.”[b](O) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(P)—since he was about a hundred years old(Q)—and that Sarah’s womb was also dead.(R) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(S) in his faith and gave glory to God,(T) 21 being fully persuaded that God had power to do what he had promised.(U) 22 This is why “it was credited to him as righteousness.”(V) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(W) to whom God will credit righteousness—for us who believe in him(X) who raised Jesus our Lord from the dead.(Y) 25 He was delivered over to death for our sins(Z) and was raised to life for our justification.(AA)

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Footnotes

  1. Romans 4:17 Gen. 17:5
  2. Romans 4:18 Gen. 15:5

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

15 Because the law worketh wrath: for where no law is, there is no transgression.

16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21 And being fully persuaded that, what he had promised, he was able also to perform.

22 And therefore it was imputed to him for righteousness.

23 Now it was not written for his sake alone, that it was imputed to him;

24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

25 Who was delivered for our offences, and was raised again for our justification.

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Jesus Predicts His Death(A)

31 He then began to teach them that the Son of Man(B) must suffer many things(C) and be rejected by the elders, the chief priests and the teachers of the law,(D) and that he must be killed(E) and after three days(F) rise again.(G) 32 He spoke plainly(H) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(I) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(J) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(K) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(L) will be ashamed of them(M) when he comes(N) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

32 And he spake that saying openly. And Peter took him, and began to rebuke him.

33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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The Transfiguration(A)(B)

After six days Jesus took Peter, James and John(C) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(D) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(E) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(F) “This is my Son, whom I love. Listen to him!”(G)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(H) what they had seen until the Son of Man(I) had risen from the dead.

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And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

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