Hagar and Ishmael

16 Now Sarai,^(A) Abram’s wife, had borne him no children.^(B) But she had an Egyptian slave^(C) named Hagar;^{(D) 2} so she said to Abram, “The Lord has kept me from having children.^(E) Go, sleep with my slave; perhaps I can build a family through her.”^(F)

Abram agreed to what Sarai said. ³ So after Abram had been living in Canaan^(G) ten years,^(H) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. ⁴ He slept with Hagar,^(I) and she conceived.

When she knew she was pregnant, she began to despise her mistress.^{(J) 5} Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”^(K)

⁶ “Your slave is in your hands,^(L)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated^(M) Hagar; so she fled from her.

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.