And behold, the word of the Lord came to him, saying, “This one shall not be your heir, but one who (A)will come from your own body shall be your heir.”

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Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.(A)

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And, behold, the word of the Lord came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

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Hagar and Ishmael

16 Now Sarai, Abram’s wife, (A)had borne him no children. And she had (B)an Egyptian maidservant whose name was (C)Hagar. (D)So Sarai said to Abram, “See now, the Lord (E)has restrained me from bearing children. Please, (F)go in to my maid; perhaps I shall [a]obtain children by her.” And Abram (G)heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram (H)had dwelt ten years in the land of Canaan. So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became (I)despised in her [b]eyes.

Then Sarai said to Abram, [c]“My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. (J)The Lord judge between you and me.”

(K)So Abram said to Sarai, “Indeed your maid is in your hand; do to her as you please.” And when Sarai dealt harshly with her, (L)she fled from her presence.

Now the (M)Angel of the Lord found her by a spring of water in the wilderness, (N)by the spring on the way to (O)Shur. And He said, “Hagar, Sarai’s maid, where have you come from, and where are you going?”

She said, “I am fleeing from the presence of my mistress Sarai.”

The Angel of the Lord said to her, “Return to your mistress, and (P)submit yourself under her hand.” 10 Then the Angel of the Lord said to her, (Q)“I will multiply your descendants exceedingly, so that they shall not be counted for multitude.” 11 And the Angel of the Lord said to her:

“Behold, you are with child,
(R)And you shall bear a son.
You shall call his name [d]Ishmael,
Because the Lord has heard your affliction.
12 (S)He shall be a wild man;
His hand shall be against every man,
And every man’s hand against him.
(T)And he shall dwell in the presence of all his brethren.”

13 Then she called the name of the Lord who spoke to her, You-Are-[e]the-God-Who-Sees; for she said, “Have I also here [f]seen Him (U)who sees me?” 14 Therefore the well was called (V)Beer Lahai Roi;[g] observe, it is (W)between Kadesh and Bered.

15 So (X)Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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Footnotes

  1. Genesis 16:2 Lit. be built up from
  2. Genesis 16:4 sight
  3. Genesis 16:5 The wrong done to me be
  4. Genesis 16:11 Lit. God Hears
  5. Genesis 16:13 Heb. El Roi
  6. Genesis 16:13 Seen the back of
  7. Genesis 16:14 Lit. Well of the One Who Lives and Sees Me

Hagar and Ishmael

16 Now Sarai,(A) Abram’s wife, had borne him no children.(B) But she had an Egyptian slave(C) named Hagar;(D) so she said to Abram, “The Lord has kept me from having children.(E) Go, sleep with my slave; perhaps I can build a family through her.”(F)

Abram agreed to what Sarai said. So after Abram had been living in Canaan(G) ten years,(H) Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar,(I) and she conceived.

When she knew she was pregnant, she began to despise her mistress.(J) Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”(K)

“Your slave is in your hands,(L)” Abram said. “Do with her whatever you think best.” Then Sarai mistreated(M) Hagar; so she fled from her.

The angel of the Lord(N) found Hagar near a spring(O) in the desert; it was the spring that is beside the road to Shur.(P) And he said, “Hagar,(Q) slave of Sarai, where have you come from, and where are you going?”(R)

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”(S)

11 The angel of the Lord(T) also said to her:

“You are now pregnant
    and you will give birth to a son.(U)
You shall name him(V) Ishmael,[a](W)
    for the Lord has heard of your misery.(X)
12 He will be a wild donkey(Y) of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward[b] all his brothers.(Z)

13 She gave this name to the Lord who spoke to her: “You are the God who sees me,(AA)” for she said, “I have now seen[c] the One who sees me.”(AB) 14 That is why the well(AC) was called Beer Lahai Roi[d];(AD) it is still there, between Kadesh(AE) and Bered.

15 So Hagar(AF) bore Abram a son,(AG) and Abram gave the name Ishmael(AH) to the son she had borne. 16 Abram was eighty-six years old(AI) when Hagar bore him Ishmael.

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Footnotes

  1. Genesis 16:11 Ishmael means God hears.
  2. Genesis 16:12 Or live to the east / of
  3. Genesis 16:13 Or seen the back of
  4. Genesis 16:14 Beer Lahai Roi means well of the Living One who sees me.

16 Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.

And Sarai said unto Abram, Behold now, the Lord hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the Lord judge between me and thee.

But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

10 And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the angel of the Lord said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.

12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.

13 And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.

16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.

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Only One Gospel

I marvel that you are turning away so soon (A)from Him who called you in the grace of Christ, to a different gospel, (B)which is not another; but there are some (C)who trouble you and want to (D)pervert[a] the gospel of Christ. But even if (E)we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be [b]accursed.

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Footnotes

  1. Galatians 1:7 distort
  2. Galatians 1:8 Gr. anathema

No Other Gospel

I am astonished that you are so quickly deserting the one who called(A) you to live in the grace of Christ and are turning to a different gospel(B) which is really no gospel at all. Evidently some people are throwing you into confusion(C) and are trying to pervert(D) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(E) let them be under God’s curse!(F)

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I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

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Justification by Faith(A)

O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh?

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Footnotes

  1. Galatians 3:1 NU omits that you should not obey the truth
  2. Galatians 3:1 NU omits among you

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a]

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

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Fears for the Church

But then, indeed, (A)when you did not know God, (B)you served those which by nature are not gods. But now (C)after you have known God, or rather are known by God, (D)how is it that you turn again to (E)the weak and beggarly elements, to which you desire again to be in bondage? 10 (F)You observe days and months and seasons and years. 11 I am afraid for you, (G)lest I have labored for you in vain.

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Paul’s Concern for the Galatians

Formerly, when you did not know God,(A) you were slaves(B) to those who by nature are not gods.(C) But now that you know God—or rather are known by God(D)—how is it that you are turning back to those weak and miserable forces[a]? Do you wish to be enslaved(E) by them all over again?(F) 10 You are observing special days and months and seasons and years!(G) 11 I fear for you, that somehow I have wasted my efforts on you.(H)

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Footnotes

  1. Galatians 4:9 Or principles

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

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Two Covenants(A)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (B)the one by a bondwoman, (C)the other by a freewoman. 23 But he who was of the bondwoman (D)was born according to the flesh, (E)and he of the freewoman through promise, 24 which things are symbolic. For these are [a]the two covenants: the one from Mount (F)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (G)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(H)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (I)we, brethren, as Isaac was, are (J)children of promise.

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Footnotes

  1. Galatians 4:24 NU, M omit the

Hagar and Sarah

21 Tell me, you who want to be under the law,(A) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(B) and the other by the free woman.(C) 23 His son by the slave woman was born according to the flesh,(D) but his son by the free woman was born as the result of a divine promise.(E)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(F) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[a](G)

28 Now you, brothers and sisters, like Isaac, are children of promise.(H)

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Footnotes

  1. Galatians 4:27 Isaiah 54:1

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

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Christian Liberty

(A)Stand[a] fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a (B)yoke of bondage. Indeed I, Paul, say to you that (C)if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised (D)that he is [b]a debtor to keep the whole law. (E)You have become estranged from Christ, you who attempt to be justified by law; (F)you have fallen from grace.

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Footnotes

  1. Galatians 5:1 NU For freedom Christ has made us free; stand fast therefore, and
  2. Galatians 5:3 obligated

Freedom in Christ

It is for freedom that Christ has set us free.(A) Stand firm,(B) then, and do not let yourselves be burdened again by a yoke of slavery.(C)

Mark my words! I, Paul, tell you that if you let yourselves be circumcised,(D) Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.(E) You who are trying to be justified by the law(F) have been alienated from Christ; you have fallen away from grace.(G)

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Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

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