Abram and Lot Separate

13 So Abram went up from Egypt(A) to the Negev,(B) with his wife and everything he had, and Lot(C) went with him. Abram had become very wealthy(D) in livestock(E) and in silver and gold.

From the Negev(F) he went from place to place until he came to Bethel,(G) to the place between Bethel and Ai(H) where his tent had been earlier and where he had first built an altar.(I) There Abram called on the name of the Lord.(J)

Now Lot,(K) who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together.(L) And quarreling(M) arose between Abram’s herders and Lot’s. The Canaanites(N) and Perizzites(O) were also living in the land(P) at that time.

So Abram said to Lot,(Q) “Let’s not have any quarreling between you and me,(R) or between your herders and mine, for we are close relatives.(S) Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”(T)

10 Lot looked around and saw that the whole plain(U) of the Jordan toward Zoar(V) was well watered, like the garden of the Lord,(W) like the land of Egypt.(X) (This was before the Lord destroyed Sodom(Y) and Gomorrah.)(Z) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan,(AA) while Lot(AB) lived among the cities of the plain(AC) and pitched his tents near Sodom.(AD) 13 Now the people of Sodom(AE) were wicked and were sinning greatly against the Lord.(AF)

14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west.(AG) 15 All the land that you see I will give to you and your offspring[a] forever.(AH) 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted.(AI) 17 Go, walk through the length and breadth of the land,(AJ) for I am giving it to you.”(AK)

18 So Abram went to live near the great trees of Mamre(AL) at Hebron,(AM) where he pitched his tents. There he built an altar to the Lord.(AN)

Footnotes

  1. Genesis 13:15 Or seed; also in verse 16

Abram Rescues Lot

14 At the time when Amraphel was king of Shinar,[a](A) Arioch king of Ellasar, Kedorlaomer(B) king of Elam(C) and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim,(D) and the king of Bela (that is, Zoar).(E) All these latter kings joined forces in the Valley of Siddim(F) (that is, the Dead Sea Valley(G)). For twelve years they had been subject to Kedorlaomer,(H) but in the thirteenth year they rebelled.

In the fourteenth year, Kedorlaomer(I) and the kings allied with him went out and defeated the Rephaites(J) in Ashteroth Karnaim, the Zuzites in Ham, the Emites(K) in Shaveh Kiriathaim and the Horites(L) in the hill country of Seir,(M) as far as El Paran(N) near the desert. Then they turned back and went to En Mishpat (that is, Kadesh),(O) and they conquered the whole territory of the Amalekites,(P) as well as the Amorites(Q) who were living in Hazezon Tamar.(R)

Then the king of Sodom, the king of Gomorrah,(S) the king of Admah, the king of Zeboyim(T) and the king of Bela (that is, Zoar)(U) marched out and drew up their battle lines in the Valley of Siddim(V) against Kedorlaomer(W) king of Elam,(X) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim(Y) was full of tar(Z) pits, and when the kings of Sodom and Gomorrah(AA) fled, some of the men fell into them and the rest fled to the hills.(AB) 11 The four kings seized all the goods(AC) of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot(AD) and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew.(AE) Now Abram was living near the great trees of Mamre(AF) the Amorite, a brother[b] of Eshkol(AG) and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative(AH) had been taken captive, he called out the 318 trained(AI) men born in his household(AJ) and went in pursuit as far as Dan.(AK) 15 During the night Abram divided his men(AL) to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.(AM) 16 He recovered(AN) all the goods(AO) and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer(AP) and the kings allied with him, the king of Sodom(AQ) came out to meet him in the Valley of Shaveh (that is, the King’s Valley).(AR)

18 Then Melchizedek(AS) king of Salem(AT) brought out bread(AU) and wine.(AV) He was priest of God Most High,(AW) 19 and he blessed Abram,(AX) saying,

“Blessed be Abram by God Most High,(AY)
    Creator of heaven and earth.(AZ)
20 And praise be to God Most High,(BA)
    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.(BB)

21 The king of Sodom(BC) said to Abram, “Give me the people and keep the goods(BD) for yourself.”

22 But Abram said to the king of Sodom,(BE) “With raised hand(BF) I have sworn an oath to the Lord, God Most High,(BG) Creator of heaven and earth,(BH) 23 that I will accept nothing belonging to you,(BI) not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre.(BJ) Let them have their share.”

Footnotes

  1. Genesis 14:1 That is, Babylonia; also in verse 9
  2. Genesis 14:13 Or a relative; or an ally

Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(Q)
    with their tongues they tell lies.(R)
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(S)
    for they have rebelled(T) against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.(U)
Spread your protection over them,
    that those who love your name(V) may rejoice in you.(W)

12 Surely, Lord, you bless the righteous;(X)
    you surround them(Y) with your favor as with a shield.(Z)

Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18

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