The Call of Abram

12 Now (A)the Lord said[a] to Abram, “Go from your country[b] and your kindred and your father's house to the land that I will show you. (B)And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. (C)I will bless those who bless you, and him who dishonors you I will curse, and (D)in you all the families of the earth shall be blessed.”[c]

So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from (E)Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram (F)passed through the land to the place at Shechem, to (G)the oak[d] of (H)Moreh. At that time (I)the Canaanites were in the land. Then the Lord appeared to Abram and said, (J)“To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved to the hill country on the east of (K)Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the Lord and called upon the name of the Lord. And Abram journeyed on, still going toward the Negeb.

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Footnotes

  1. Genesis 12:1 Or had said
  2. Genesis 12:1 Or land
  3. Genesis 12:3 Or by you all the families of the earth shall bless themselves
  4. Genesis 12:6 Or terebinth

Abraham Justified by Faith

What then shall we say was gained by Abraham, (A)our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but (B)not before God. For what does the Scripture say? (C)“Abraham believed God, and it was counted to him as righteousness.” Now (D)to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but (E)believes in[a] him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

(F)“Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
blessed is the man against whom the Lord will not (G)count his sin.”

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Footnotes

  1. Romans 4:5 Or but trusts; compare verse 24

The Promise Realized Through Faith

13 For (A)the promise to Abraham and his offspring (B)that he would be heir of the world did not come through the law but through the righteousness of faith. 14 (C)For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For (D)the law brings wrath, but (E)where there is no law (F)there is no transgression.

16 That is why it depends on faith, (G)in order that the promise may rest on grace and (H)be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, (I)who is the father of us all, 17 as it is written, (J)“I have made you the father of many nations”—in the presence of the God in whom he believed, (K)who gives life to the dead and calls into existence (L)the things that do not exist.

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You Must Be Born Again

Now there was a man of the Pharisees named (A)Nicodemus, (B)a ruler of the Jews. This man came to Jesus[a] (C)by night and said to him, (D)“Rabbi, (E)we know that you are a teacher come from God, for no one can do these signs that you do (F)unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is (G)born (H)again[b] he cannot (I)see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born (J)of water and the Spirit, he cannot enter the kingdom of God. (K)That which is born of the flesh is (L)flesh, and that which is born of the Spirit is spirit.[c] (M)Do not marvel that I said to you, ‘You[d] must be born (N)again.’ (O)The wind[e] blows (P)where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, (Q)“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel (R)and yet you do not understand these things? 11 Truly, truly, I say to you, (S)we speak of what we know, and bear witness to what we have seen, but (T)you[f] do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 (U)No one has (V)ascended into heaven except (W)he who descended from heaven, the Son of Man.[g] 14 And (X)as Moses lifted up the serpent in the wilderness, so must the Son of Man (Y)be lifted up, 15 that whoever believes (Z)in him (AA)may have eternal life.[h]

For God So Loved the World

16 “For (AB)God so loved (AC)the world,[i] (AD)that he gave his only Son, that whoever believes in him should not (AE)perish but have eternal life. 17 For (AF)God did not send his Son into the world (AG)to condemn the world, but in order that the world might be saved through him.

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Footnotes

  1. John 3:2 Greek him
  2. John 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
  3. John 3:6 The same Greek word means both wind and spirit
  4. John 3:7 The Greek for you is plural here
  5. John 3:8 The same Greek word means both wind and spirit
  6. John 3:11 The Greek for you is plural here; also four times in verse 12
  7. John 3:13 Some manuscripts add who is in heaven
  8. John 3:15 Some interpreters hold that the quotation ends at verse 15
  9. John 3:16 Or For this is how God loved the world

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