Abram and Sarai

12 God told Abram: “Leave your country, your family, and your father’s home for a land that I will show you.

2-3 I’ll make you a great nation
    and bless you.
I’ll make you famous;
    you’ll be a blessing.
I’ll bless those who bless you;
    those who curse you I’ll curse.
All the families of the Earth
    will be blessed through you.”

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The Call of Abram

12 The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.”

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Then he took him outside and said, “Look at the sky. Count the stars. Can you do it? Count your descendants! You’re going to have a big family, Abram!”

And he believed! Believed God! God declared him “Set-Right-with-God.”

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Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”

And Abram believed the Lord, and the Lord counted him as righteous because of his faith.

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17 1-2 When Abram was ninety-nine years old, God showed up and said to him, “I am The Strong God, live entirely before me, live to the hilt! I’ll make a covenant between us and I’ll give you a huge family.”

3-8 Overwhelmed, Abram fell flat on his face.

Then God said to him, “This is my covenant with you: You’ll be the father of many nations. Your name will no longer be Abram, but Abraham, meaning that ‘I’m making you the father of many nations.’ I’ll make you a father of fathers—I’ll make nations from you, kings will issue from you. I’m establishing my covenant between me and you, a covenant that includes your descendants, a covenant that goes on and on and on, a covenant that commits me to be your God and the God of your descendants. And I’m giving you and your descendants this land where you’re now just camping, this whole country of Canaan, to own forever. And I’ll be their God.”

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Abram Is Named Abraham

17 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. I will make a covenant with you, by which I will guarantee to give you countless descendants.”

At this, Abram fell face down on the ground. Then God said to him, “This is my covenant with you: I will make you the father of a multitude of nations! What’s more, I am changing your name. It will no longer be Abram. Instead, you will be called Abraham,[a] for you will be the father of many nations.

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Footnotes

  1. 17:5 Abram means “exalted father”; Abraham sounds like a Hebrew term that means “father of many.”

God said, “Bring me a heifer, a goat, and a ram, each three years old, and a dove and a young pigeon.”

10-12 He brought all these animals to him, split them down the middle, and laid the halves opposite each other. But he didn’t split the birds. Vultures swooped down on the carcasses, but Abram scared them off. As the sun went down a deep sleep overcame Abram and then a sense of dread, dark and heavy.

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The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side; he did not, however, cut the birds in half.

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17-21 When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That’s when God made a covenant with Abram: “I’m giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites.”

* * *

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17 After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses. 18 So the Lord made a covenant with Abram that day and said, “I have given this land to your descendants, all the way from the border of Egypt[a] to the great Euphrates River—

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Footnotes

  1. 15:18 Hebrew the river of Egypt, referring either to an eastern branch of the Nile River or to the Brook of Egypt in the Sinai (see Num 34:5).

The family tree of Jesus Christ, David’s son, Abraham’s son:

2-6 Abraham had Isaac,

Isaac had Jacob,

Jacob had Judah and his brothers,

Judah had Perez and Zerah (the mother was Tamar),

Perez had Hezron,

Hezron had Aram,

Aram had Amminadab,

Amminadab had Nahshon,

Nahshon had Salmon,

Salmon had Boaz (his mother was Rahab),

Boaz had Obed (Ruth was the mother),

Obed had Jesse,

Jesse had David,

and David became king.

6-11 David had Solomon (Uriah’s wife was the mother),

Solomon had Rehoboam,

Rehoboam had Abijah,

Abijah had Asa,

Asa had Jehoshaphat,

Jehoshaphat had Joram,

Joram had Uzziah,

Uzziah had Jotham,

Jotham had Ahaz,

Ahaz had Hezekiah,

Hezekiah had Manasseh,

Manasseh had Amon,

Amon had Josiah,

Josiah had Jehoiachin and his brothers,

and then the people were taken into the Babylonian exile.

12-16 When the Babylonian exile ended,

Jeconiah had Shealtiel,

Shealtiel had Zerubbabel,

Zerubbabel had Abiud,

Abiud had Eliakim,

Eliakim had Azor,

Azor had Zadok,

Zadok had Achim,

Achim had Eliud,

Eliud had Eleazar,

Eleazar had Matthan,

Matthan had Jacob,

Jacob had Joseph, Mary’s husband,

the Mary who gave birth to Jesus,

the Jesus who was called Christ.

17 There were fourteen generations from Abraham to David,

another fourteen from David to the Babylonian exile,

and yet another fourteen from the Babylonian exile to Christ.

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The Ancestors of Jesus the Messiah

This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham[a]:

Abraham was the father of Isaac.
Isaac was the father of Jacob.
Jacob was the father of Judah and his brothers.
Judah was the father of Perez and Zerah (whose mother was Tamar).
Perez was the father of Hezron.
Hezron was the father of Ram.[b]
Ram was the father of Amminadab.
Amminadab was the father of Nahshon.
Nahshon was the father of Salmon.
Salmon was the father of Boaz (whose mother was Rahab).
Boaz was the father of Obed (whose mother was Ruth).
Obed was the father of Jesse.
Jesse was the father of King David.
David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
Solomon was the father of Rehoboam.
Rehoboam was the father of Abijah.
Abijah was the father of Asa.[c]
Asa was the father of Jehoshaphat.
Jehoshaphat was the father of Jehoram.[d]
Jehoram was the father[e] of Uzziah.
Uzziah was the father of Jotham.
Jotham was the father of Ahaz.
Ahaz was the father of Hezekiah.
10 Hezekiah was the father of Manasseh.
Manasseh was the father of Amon.[f]
Amon was the father of Josiah.
11 Josiah was the father of Jehoiachin[g] and his brothers (born at the time of the exile to Babylon).
12 After the Babylonian exile:
Jehoiachin was the father of Shealtiel.
Shealtiel was the father of Zerubbabel.
13 Zerubbabel was the father of Abiud.
Abiud was the father of Eliakim.
Eliakim was the father of Azor.
14 Azor was the father of Zadok.
Zadok was the father of Akim.
Akim was the father of Eliud.
15 Eliud was the father of Eleazar.
Eleazar was the father of Matthan.
Matthan was the father of Jacob.
16 Jacob was the father of Joseph, the husband of Mary.
Mary gave birth to Jesus, who is called the Messiah.

17 All those listed above include fourteen generations from Abraham to David, fourteen from David to the Babylonian exile, and fourteen from the Babylonian exile to the Messiah.

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Footnotes

  1. 1:1 Greek Jesus the Messiah, Son of David and son of Abraham.
  2. 1:3 Greek Aram, a variant spelling of Ram; also in 1:4. See 1 Chr 2:9-10.
  3. 1:7 Greek Asaph, a variant spelling of Asa; also in 1:8. See 1 Chr 3:10.
  4. 1:8a Greek Joram, a variant spelling of Jehoram; also in 1:8b. See 1 Kgs 22:50 and note at 1 Chr 3:11.
  5. 1:8b Or ancestor; also in 1:11.
  6. 1:10 Greek Amos, a variant spelling of Amon; also in 1:10b. See 1 Chr 3:14.
  7. 1:11 Greek Jeconiah, a variant spelling of Jehoiachin; also in 1:12. See 2 Kgs 24:6 and note at 1 Chr 3:16.

54-56 Jesus said, “If I were striving to get all the attention, it wouldn’t amount to anything. But my Father, the same One you say is your Father, put me here at this time and place of splendor. You haven’t recognized him in this. But I have. If I, in false modesty, said I didn’t know what was going on, I would be as much of a liar as you are. But I do know, and I am doing what he says. Abraham—your ‘father’—with elated faith looked down the corridors of history and saw my day coming. He saw it and cheered.”

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54 Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’[a] 55 but you don’t even know him. I know him. If I said otherwise, I would be as great a liar as you! But I do know him and obey him. 56 Your father Abraham rejoiced as he looked forward to my coming. He saw it and was glad.”

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Footnotes

  1. 8:54 Some manuscripts read You say he is your God.

5-6 Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don’t these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.

7-8 Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: “All nations will be blessed in you.”

9-10 So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”

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In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[a] The real children of Abraham, then, are those who put their faith in God.

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[b] So all who put their faith in Christ share the same blessing Abraham received because of his faith.

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