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11 (S: vii) The whole earth used the same language, the same words. It came about that as they traveled from the east, they found a plain in the land of Shin‘ar and lived there. They said to one another, “Come, let’s make bricks and bake them in the fire.” So they had bricks for building-stone and clay for mortar. Then they said, “Come, let’s build ourselves a city with a tower that has its top reaching up into heaven, so that we can make a name for ourselves and not be scattered all over the earth.”

Adonai came down to see the city and the tower the people were building. Adonai said, “Look, the people are united, they all have a single language, and see what they’re starting to do! At this rate, nothing they set out to accomplish will be impossible for them! Come, let’s go down and confuse their language, so that they won’t understand each other’s speech.” So from there Adonai scattered them all over the earth, and they stopped building the city. For this reason it is called Bavel [confusion] — because there Adonai confused the language of the whole earth, and from there Adonai scattered them all over the earth.

10 Here is the genealogy of Shem. Shem was 100 years old when he fathered Arpakhshad two years after the flood. 11 After Arpakhshad was born, Shem lived another 500 years and had sons and daughters.

12 Arpakhshad lived thirty-five years and fathered Shelach. 13 After Shelach was born, Arpakhshad lived another 403 years and had sons and daughters.

14 Shelach lived thirty years and fathered ‘Ever. 15 After ‘Ever was born, Shelach lived another 403 years and had sons and daughters.

16 ‘Ever lived thirty-four years and fathered Peleg. 17 After Peleg was born, ‘Ever lived another 430 years and had sons and daughters.

18 Peleg lived thirty years and fathered Re‘u. 19 After Re‘u was born, Peleg lived another 209 years and had sons and daughters.

20 Re‘u lived thirty-two years and fathered S’rug. 21 After S’rug was born, Re‘u lived another 207 years and had sons and daughters.

22 S’rug lived thirty years and fathered Nachor. 23 After Nachor was born, S’rug lived another 200 years and had sons and daughters.

24 Nachor lived twenty-nine years and fathered Terach. 25 After Terach was born, Nachor lived another 119 years and had sons and daughters.

26 Terach lived seventy years and fathered Avram, Nachor and Haran. 27 Here is the genealogy of Terach. Terach fathered Avram, Nachor and Haran; and Haran fathered Lot. 28 Haran died before his father Terach in the land where he was born, in Ur of the Kasdim.

(Maftir) 29 Then Avram and Nachor took wives for themselves. The name of Avram’s wife was Sarai, and the name of Nachor’s wife was Milkah the daughter of Haran. He was the father of Milkah and of Yiskah. 30 Sarai was barren — she had no child. 31 Terach took his son Avram, his son Haran’s son Lot, and Sarai his daughter-in-law, his son Avram’s wife; and they left Ur of the Kasdim to go to the land of Kena‘an. But when they came to Haran, they stayed there. 32 Terach lived 205 years, and he died in Haran.

Haftarah Noach: Yesha‘yahu (Isaiah) 54:1–55:5 (A); 54:1–10 (S)

[Messianic adaptation: commence the reading at 52:13]

B’rit Hadashah suggested readings for Parashah Noach: Mattityahu (Matthew) 24:36–44; Luke 17:26–37; Acts 2:1–16; 1 Kefa (1 Peter) 3:18–22; 2 Kefa (2 Peter) 2:5

Parashah 3: Lekh L’kha (Get yourself out) 12:1–17:27

12 Now Adonai said to Avram, “Get yourself out of your country, away from your kinsmen and away from your father’s house, and go to the land that I will show you. I will make of you a great nation, I will bless you, and I will make your name great; and you are to be a blessing. I will bless those who bless you, but I will curse anyone who curses you; and by you all the families of the earth will be blessed.”

So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran. Avram took his wife Sarai, his brother’s son Lot, and all their possessions which they had accumulated, as well as the people they had acquired in Haran; then they set out for the land of Kena‘an and entered the land of Kena‘an.

Avram passed through the land to the place called Sh’khem, to the oak of Moreh. The Kena‘ani were then in the land. Adonai appeared to Avram and said, “To your descendants I will give this land.” So he built an altar there to Adonai, who had appeared to him.

He left that place, went to the hill east of Beit-El and pitched his tent. With Beit-El to the west and ‘Ai to the east, he built an altar there and called on the name of Adonai. Then Avram traveled on, continuing toward the Negev. 10 But there was a famine in the land, so Avram went down into Egypt to stay there, because the famine in the land was severe.

11 When he came close to Egypt and was about to enter, he said to Sarai his wife, “Here now, I know that you are a good-looking woman; 12 so that when the Egyptians see you, they will say, ‘This is his wife,’ and kill me but keep you alive. 13 Please say that you are my sister, so that it will go well with me for your sake, and so that I will stay alive because of you.”

(ii) 14 When Avram entered Egypt, the Egyptians did notice that the woman was very beautiful. 15 Pharaoh’s princes saw her and commended her to Pharaoh, so the woman was taken into Pharaoh’s house. 16 He treated Avram well for her sake, giving him sheep, cattle, male and female donkeys, male and female slaves, and camels.

17 But Adonai inflicted great plagues on Pharaoh and his household because of Sarai Avram’s wife. 18 Pharaoh called Avram and said, “What is this that you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my own wife? Now therefore, here is your wife! Take her, and go away!” 20 So Pharaoh gave orders concerning him to his men, and they sent him on his way with his wife and everything he had.

13 Avram went up from Egypt — he, his wife and everything he had, and Lot with him — into the Negev. Avram became wealthy, with much cattle, silver and gold. As he went on his travels from the Negev, he came to Beit-El, to the place where his tent had been at the beginning, between Beit-El and ‘Ai, where he had first built the altar; and there Avram called on the name of Adonai.

(iii) Lot, who was traveling with Avram, also had flocks, herds and tents. But the land could not support their living together, because their possessions were too great for them to remain together. Moreover, quarreling arose between Avram’s and Lot’s herdsmen. The Kena‘ani and the P’rizi were then living in the land. Avram said to Lot, “Please, let’s not have quarreling between me and you, or between my herdsmen and yours, since we’re kinsmen. Isn’t the whole land there in front of you? Please separate yourself from me — if you go to the left, I will go to the right; if you go to the right, I will go to the left.” 10 Lot looked up and saw that the whole plain of the Yarden was well watered everywhere, before Adonai destroyed S’dom and ‘Amora, like the garden of Adonai, like the land of Egypt in the direction of Tzo‘ar. 11 So Lot chose all the plain of the Yarden for himself, and Lot traveled eastward; thus they separated themselves from each other. 12 Avram lived in the land of Kena‘an; and Lot lived in the cities of the plain, setting up his tent near S’dom. 13 Now the men of S’dom were evil, committing great sins against Adonai.

14 Adonai said to Avram, after Lot had moved away from him, “Look all around you from where you are, to the north, the south, the east and the west. 15 All the land you see I will give to you and your descendants forever, 16 and I will make your descendants as numerous as the specks of dust on the earth — so that if a person can count the specks of dust on the earth, then your descendants can be counted. 17 Get up and walk through the length and breadth of the land, because I will give it to you.” 18 Avram moved his tent and came to live by the oaks of Mamre, which are in Hevron. There he built an altar to Adonai.

14 (iv) When Amrafel was king of Shin‘ar, Aryokh king of Elasar, K’dorla‘omer king of ‘Elam and Tid‘al king of Goyim; they made war together against Bera king of S’dom and against Birsha king of ‘Amora, Shin’av king of Admah, Shem’ever king of Tzvoyim, and the king of Bela (which is the same as Tzo‘ar). All the latter kings joined forces in the Siddim Valley, where the Dead Sea is. They had served K’dorla‘omer twelve years, but in the thirteenth year they rebelled.

In the fourteenth year K’dorla‘omer and the kings with him came and defeated the Refa’im in ‘Asht’rot-Karnayim, the Zuzim in Ham, the Eimim in Shaveh-Kiryatayim and the Hori at Se‘ir, their mountain, all the way to Eil-Pa’ran by the desert. Next they turned back, came to ‘Ein-Mishpat (which is the same as Kadesh), and defeated all the country of the ‘Amaleki, and also the Emori, who lived in Hatzatzon-Tamar. Then the kings of S’dom, ‘Amora, Admah, Tzvoyim and Bela (that is, Tzo‘ar) came out and arrayed themselves for battle in the Siddim Valley against K’dorla‘omer king of ‘Elam, Tid‘al king of Goyim, Amrafel king of Admah and Aryokh king of Elasar, four kings against the five.

10 Now the Siddim Valley was full of clay pits; and when the kings of S’dom and ‘Amora fled, some fell into them; while the rest fled to the hills. 11 The victors took all the possessions of S’dom and ‘Amora and all their food supply; then they left. 12 But as they left, they took Lot, Avram’s brother’s son, and his possessions; since he was living in S’dom. 13 Someone who had escaped came and told Avram the Hebrew, who was living by the oaks of Mamre the Emori, brother of Eshkol and brother of ‘Aner; all of them allies of Avram. 14 When Avram heard that his nephew had been taken captive, he led out his trained men, who had been born in his house, 318 of them, and went in pursuit as far as Dan. 15 During the night he and his servants divided his forces against them, then attacked and pursued them all the way to Hovah, north of Dammesek. 16 He recovered all the goods and brought back his nephew Lot with his goods, together with the women and the other people. 17 After his return from slaughtering K’dorla‘omer and the kings with him, the king of S’dom went out to meet him in the Shaveh Valley, also known as the King’s Valley.

18 Malki-Tzedek king of Shalem brought out bread and wine. He was cohen of El ‘Elyon [God Most High], 19 so he blessed him with these words:

“Blessed be Avram by El ‘Elyon,
maker of heaven of earth.
20 and blessed be El ‘Elyon,
who handed your enemies over to you.”

Avram gave him a tenth of everything.

(v) 21 The king of S’dom said to Avram, “Give me the people, and keep the goods for yourself.” 22 But Avram answered the king of S’dom, “I have raised my hand in an oath to Adonai, El ‘Elyon, maker of heaven and earth, 23 that I will not take so much as a thread or a sandal thong of anything that is yours; so that you won’t be able to say, ‘I made Avram rich.’ 24 I will take only what my troops have eaten and the share of the spoil belonging to the men who came with me — ‘Aner, Eshkol and Mamre; let them have their share.”

15 Some time later the word of Adonai came to Avram in a vision: “Don’t be afraid, Avram. I am your protector; your reward will be very great.” Avram replied, “Adonai, God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions? You haven’t given me a child,” Avram continued, “so someone born in my house will be my heir.” But the word of Adonai came to him: “This man will not be your heir. No, your heir will be a child from your own body.” Then he brought him outside and said, “Look up at the sky, and count the stars — if you can count them! Your descendants will be that many!” He believed in Adonai, and he credited it to him as righteousness.

(vi) Then he said to him, “I am Adonai, who brought you out from Ur-Kasdim to give you this land as your possession.” He replied, “Adonai, God, how am I to know that I will possess it?” He answered him, “Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon.” 10 He brought him all these, cut the animals in two and placed the pieces opposite each other; but he didn’t cut the birds in half. 11 Birds of prey swooped down on the carcasses, but Avram drove them away.

12 As the sun was about to set, a deep sleep fell on Avram; horror and great darkness came over him. 13 Adonai said to Avram, “Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years. 14 But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions. 15 As for you, you will join your ancestors in peace and be buried at a good old age. 16 Only in the fourth generation will your descendants come back here, because only then will the Emori be ripe for punishment.”

17 After the sun had set and there was thick darkness, a smoking fire pot and a flaming torch appeared, which passed between these animal parts. 18 That day Adonai made a covenant with Avram: “I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River — 19 the territory of the Keni, the K’nizi, the Kadmoni, 20 the Hitti, the P’rizi, the Refa’im, 21 the Emori, the Kena‘ani, the Girgashi and the Y’vusi.”

16 Now Sarai Avram’s wife had not borne him a child. But she had an Egyptian slave-girl named Hagar; so Sarai said to Avram, “Here now, Adonai has kept me from having children; so go in and sleep with my slave-girl. Maybe I’ll be able to have children through her.” Avram listened to what Sarai said.

It was after Avram had lived ten years in the land of Kena‘an that Sarai Avram’s wife took Hagar the Egyptian, her slave-girl, and gave her to Avram her husband to be his wife. Avram had sexual relations with Hagar, and she conceived. But when she became aware that she was pregnant, she looked on her mistress with contempt. Sarai said to Avram, “This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!” However, Avram answered Sarai, “Look, she’s your slave-girl. Deal with her as you think fit.” Then Sarai treated her so harshly that she ran away from her.

The angel of Adonai found her by a spring in the desert, the spring on the road to Shur, and said, “Hagar! Sarai’s slave-girl! Where have you come from, and where are you going?” She answered, “I’m running away from my mistress Sarai.” The angel of Adonai said to her, “Go back to your mistress, and submit to her authority.” 10 The angel of Adonai said to her, “I will greatly increase your descendants; there will be so many that it will be impossible to count them.” 11 The angel of Adonai said to her, “Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery. 12 He will be a wild donkey of a man, with his hand against everyone and everyone’s hand against him, living his life at odds with all his kinsmen.”

13 So she named Adonai who had spoken with her El Ro’i [God of seeing], because she said, “Have I really seen the One who sees me [and stayed alive]?” 14 This is why the well has been called Be’er-Lachai-Ro’i [well of the one who lives and sees]; it lies between Kadesh and Bered.

15 Hagar bore Avram a son, and Avram called the son whom Hagar had borne Yishma‘el. 16 Avram was 86 years old when Hagar bore Yishma‘el to Avram.

17 When Avram was 99 years old Adonai appeared to Avram and said to him, “I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted. I will make my covenant between me and you, and I will increase your numbers greatly.” Avram fell on his face, and God continued speaking with him: “As for me, this is my covenant with you: you will be the father of many nations. Your name will no longer be Avram [exalted father], but your name will be Avraham [father of many], because I have made you the father of many nations. I will cause you to be very fruitful. I will make nations of you, kings will descend from you.

(vii) “I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you. I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God.”

God said to Avraham, “As for you, you are to keep my covenant, you and your descendants after you, generation after generation. 10 Here is my covenant, which you are to keep, between me and you, along with your descendants after you: every male among you is to be circumcised. 11 You are to be circumcised in the flesh of your foreskin; this will be the sign of the covenant between me and you. 12 Generation after generation, every male among you who is eight days old is to be circumcised, including slaves born within your household and those bought from a foreigner not descended from you. 13 The slave born in your house and the person bought with your money must be circumcised; thus my covenant will be in your flesh as an everlasting covenant. 14 Any uncircumcised male who will not let himself be circumcised in the flesh of his foreskin — that person will be cut off from his people, because he has broken my covenant.”

15 God said to Avraham, “As for Sarai your wife, you are not to call her Sarai [mockery]; her name is to be Sarah [princess]. 16 I will bless her; moreover, I will give you a son by her. Truly I will bless her: she will be a mother of nations; kings of peoples will come from her.” 17 At this Avraham fell on his face and laughed — he thought to himself, “Will a child be born to a man a hundred years old? Will Sarah give birth at ninety?” 18 Avraham said to God, “If only Yishma‘el could live in your presence!” 19 God answered, “No, but Sarah your wife will bear you a son, and you are to call him Yitz’chak [laughter]. I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 But as for Yishma‘el, I have heard you. I have blessed him. I will make him fruitful and give him many descendants. He will father twelve princes, and I will make him a great nation. 21 But I will establish my covenant with Yitz’chak, whom Sarah will bear to you at this time next year.” 22 With that, God finished speaking with Avraham and went up from him.

23 Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham’s household, and circumcised the flesh of their foreskin that very day, just as God had said to him.

(Maftir) 24 Avraham was ninety-nine years old when he was circumcised in the flesh of his foreskin, 25 and Yishma‘el his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26 Avraham and Yishma‘el his son were circumcised on the same day; 27 and all the men in his household, both slaves born in his house and those bought with money from a foreigner, were circumcised with him.

Haftarah Lekh L’kha: Yesha‘yahu (Isaiah) 40:27–41:16

B’rit Hadashah suggested readings for Parashah Lekh L’kha: Acts 7:1–8; Romans 3:19–5:6; Galatians 3:15–18; 5:1–6; Colossians 2:11–15; Messianic Jews (Hebrews) 7:1–19; 11:8–12

Parashah 4: Vayera (He appeared) 18:1–22:24

18 Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day. He raised his eyes and looked, and there in front of him stood three men. On seeing them, he ran from the tent door to meet them, prostrated himself on the ground, and said, “My lord, if I have found favor in your sight, please don’t leave your servant. Please let me send for some water, so that you can wash your feet; then rest under the tree, and I will bring a piece of bread. Now that you have come to your servant, refresh yourselves before going on.” “Very well,” they replied, “do what you have said.”

Avraham hurried into the tent to Sarah and said, “Quickly, three measures of the best flour! Knead it and make cakes.” Avraham ran to the herd, took a good, tender calf and gave it to the servant, who hurried to prepare it. Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate. They said to him, “Where is Sarah your wife?” He said, “There, in the tent.” 10 He said, “I will certainly return to you around this time next year, and Sarah your wife will have a son.” Sarah heard him from the entrance of the tent, behind him. 11 Avraham and Sarah were old, advanced in years; Sarah was past the age of childbearing. 12 So Sarah laughed to herself, thinking, “I am old, and so is my lord; am I to have pleasure again?” 13 Adonai said to Avraham, “Why did Sarah laugh and ask, ‘Am I really going to bear a child when I am so old?’ 14 Is anything too hard for Adonai? At the time set for it, at this season next year, I will return to you; and Sarah will have a son.” (ii) 15 Sarah denied it, saying, “I didn’t either laugh,” because she was afraid. He said, “Not so — you did laugh.”

16 The men set out from there and looked over toward S’dom, and Avraham went with them to see them on their way. 17 Adonai said, “Should I hide from Avraham what I am about to do, 18 inasmuch as Avraham is sure to become a great and strong nation, and all the nations of the earth will be blessed by him? 19 For I have made myself known to him, so that he will give orders to his children and to his household after him to keep the way of Adonai and to do what is right and just, so that Adonai may bring about for Avraham what he has promised him.”

20 Adonai said, “The outcry against S’dom and ‘Amora is so great and their sin so serious 21 that I will now go down and see whether their deeds warrant the outcry that has reached me; if not, I will know.” 22 The men turned away from there and went toward S’dom, but Avraham remained standing before Adonai. 23 Avraham approached and said, “Will you actually sweep away the righteous with the wicked? 24 Maybe there are fifty righteous people in the city; will you actually sweep the place away, and not forgive it for the sake of the fifty righteous who are there? 25 Far be it from you to do such a thing — to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! Far be it from you! Shouldn’t the judge of all the earth do what is just?” 26 Adonai said, “If I find in S’dom fifty who are righteous, then I will forgive the whole place for their sake.”

27 Avraham answered, “Here now, I, who am but dust and ashes, have taken it upon myself to speak to Adonai. 28 What if there are five less than fifty righteous?” He said, “I won’t destroy it if I find forty-five there.”

29 He spoke to him yet again: “What if forty are found there?” He said, “For the sake of the forty I won’t do it.”

30 He said, “I hope Adonai won’t be angry if I speak. What if thirty are found there?” He said, “I won’t do it if I find thirty there.”

31 He said, “Here now, I have taken it upon myself to speak to Adonai. What if twenty are found there?” He said, “For the sake of the twenty I won’t destroy it.”

32 He said, “I hope Adonai won’t be angry if I speak just once more. What if ten are found there?” He said, “For the sake of the ten I won’t destroy it.” 33 Adonai went on his way as soon as he had finished speaking to Avraham, and Avraham returned to his place.

19 (iii) The two angels came to S’dom that evening, when Lot was sitting at the gate of S’dom. Lot saw them, got up to greet them and prostrated himself on the ground. He said, “Here now, my lords, please come over to your servant’s house. Spend the night, wash your feet, get up early, and go on your way.” “No,” they answered, “we’ll stay in the square.” But he kept pressing them; so they went home with him; and he made them a meal, baking matzah for their supper, which they ate.

But before they could go to bed, the men of the city surrounded the house — young and old, everyone from every neighborhood of S’dom. They called Lot and said to him, “Where are the men who came to stay with you tonight? Bring them out to us! We want to have sex with them!” Lot went out to them and stood in the doorway, closing the door behind him, and said, “Please, my brothers, don’t do such a wicked thing. Look here, I have two daughters who are virgins. Please, let me bring them out to you, and you can do with them what seems good to you; but don’t do anything to these men, since they are guests in my house.” “Stand back!” they replied. “This guy came to live here, and now he’s decided to play judge. For that we’ll deal worse with you than with them!” Then they crowded in on Lot, in order to get close enough to break down the door. 10 But the men inside reached out their hands, brought Lot into the house to them and shut the door. 11 Then they struck the men at the door of the house with blindness, both small and great, so that they couldn’t find the doorway.

12 The men said to Lot, “Do you have any people here besides yourself? Whomever you have in the city — son-in-law, your sons, your daughters — bring them out of this place; 13 because we are going to destroy it. Adonai has become aware of the great outcry against them, and Adonai has sent us to destroy it.” 14 Lot went out and spoke with his sons-in-law, who had married his daughters, and said, “Get up and leave this place, because Adonai is going to destroy the city.” But his sons-in-law didn’t take him seriously.

15 When morning came, the angels told Lot to hurry. “Get up,” they said, “and take your wife and your two daughters who are here; otherwise you will be swept away in the punishment of the city.” 16 But he dallied, so the men took hold of his hand, his wife’s hand and the hands of his two daughters — Adonai was being merciful to him — and led them, leaving them outside the city. 17 When they had brought them out, he said, “Flee for your life! Don’t look behind you, and don’t stop anywhere in the plain, but escape to the hills! Otherwise you will be swept away.” 18 Lot said to them, “Please, no, my lord! 19 Here, your servant has already found favor in your sight, and you have shown me even greater mercy by saving my life. But I can’t escape to the hills, because I’m afraid the disaster will overtake me, and I will die. 20 Look, there’s a town nearby to flee to, and it’s a small one. Please let me escape there — isn’t it just a small one? — and that way I will stay alive.”

(iv) 21 He replied, “All right, I agree to what you have asked. I won’t overthrow the city of which you have spoken. 22 Hurry, and escape to that place, because I can’t do anything until you arrive there.” For this reason the city was named Tzo‘ar [small].

23 By the time Lot had come to Tzo‘ar, the sun had risen over the land. 24 Then Adonai caused sulfur and fire to rain down upon S’dom and ‘Amora from Adonai out of the sky. 25 He overthrew those cities, the entire plain, all the inhabitants of the cities and everything growing in the ground. 26 But his wife looked back from behind him, and she became a column of salt.

27 Avraham got up early in the morning, went to the place where he had stood before Adonai, 28 and looked out toward S’dom and ‘Amora, scanning the entire plain. There before him the smoke was rising from the land like smoke from a furnace! 29 But when God destroyed the cities of the plain, he remembered Avraham and sent Lot out, away from the destruction, when he overthrew the cities in which Lot lived.

30 Lot went up from Tzo‘ar and lived in the hills with his two daughters, because he was afraid to stay in Tzo‘ar. He and his two daughters lived in a cave. 31 The firstborn said to the younger, “Our father is old, and there isn’t a man on earth to come in to us in the manner customary in the world. 32 Come, let’s have our father drink wine; then we’ll sleep with him, and that way we’ll enable our father to have descendants.”

33 So they plied their father with wine that night, and the older one went in and slept with her father; he didn’t know when she lay down or when she got up. 34 The following day, the older said to the younger, “Here, I slept last night with my father. Let’s make him drink wine again tonight, and you go in and sleep with him, and that way we’ll enable our father to have descendants.” 35 They plied their father with wine that night also, and the younger one got up and slept with him, and he didn’t know when she lay down or when she got up. 36 Thus both the daughters of Lot became pregnant by their father.

37 The older one gave birth to a son and called him Mo’av; he is the ancestor of Mo’av to this day. 38 The younger also gave birth to a son, and she called him Ben-‘Ammi; he is the ancestor of the people of ‘Amon to this day.

20 Avraham traveled from there toward the Negev and lived between Kadesh and Shur. While living as an alien in G’rar, Avraham was saying of Sarah his wife, “She is my sister”; so Avimelekh king of G’rar sent and took Sarah. But God came to Avimelekh in a dream one night and said to him, “You are about to die because of the woman you have taken, since she is someone’s wife.” Now Avimelekh had not come near her; so he said, “Lord, will you kill even an upright nation? Didn’t he himself say to me, ‘She is my sister’? And even she herself said, ‘He is my brother.’ In doing this, my heart has been pure and my hands innocent.” God said to him in the dream, “Yes, I know that in doing this, your heart has been pure; and I too have kept you from sinning against me. This is why I didn’t let you touch her. Therefore, return the man’s wife to him now. He is a prophet, and he will pray for you, so that you will live. But if you don’t return her, know that you will certainly die — you and all who belong to you.”

Avimelekh got up early in the morning, called all his servants and told them these things; and the men became very afraid. Then Avimelekh called Avraham and said to him, “What have you done to us? How have I sinned against you to cause you to bring on me and my kingdom a great sin? You have done things to me that are just not done.” 10 Avimelekh went on, asking Avraham, “Whatever could have caused you to do such a thing?” 11 Avraham replied, “It was because I thought, ‘There could not possibly be any fear of God in this place, so they will kill me in order to get my wife.’ 12 But she actually is also my sister, the daughter of my father but not the daughter of my mother, and so she became my wife. 13 When God had me leave my father’s house, I told her, ‘Do me this favor: wherever we go, say about me, “He is my brother.”’”

14 Avimelekh took sheep, cattle, and male and female slaves, and gave them to Avraham; and he returned to him Sarah his wife. 15 Then Avimelekh said, “Look, my country lies before you; live where you like.” 16 To Sarah he said, “Here, I have given your brother a thousand pieces of silver. That will allay the suspicions of everyone who is with you. Before everyone you are cleared.” 17 Avraham prayed to God, and God healed Avimelekh and his wife and slave-girls, so that they could have children. 18 For Adonai had made every woman in Avimelekh’s household infertile on account of Sarah Avraham’s wife.

21 Adonai remembered Sarah as he had said, and Adonai did for Sarah what he had promised. Sarah conceived and bore Avraham a son in his old age, at the very time God had said to him. Avraham called his son, born to him, whom Sarah bore to him, Yitz’chak. Avraham circumcised his son Yitz’chak when he was eight days old, as God had ordered him to do.

(v) Avraham was one hundred years old when his son Yitz’chak [laughter] was born to him. Sarah said, “God has given me good reason to laugh; now everyone who hears about it will laugh with me.” And she said, “Who would have said to Avraham that Sarah would nurse children? Nevertheless, I have borne him a son in his old age!”

The child grew and was weaned, and Avraham gave a great banquet on the day that Yitz’chak was weaned. But Sarah saw the son of Hagar the Egyptian, whom Hagar had borne to Avraham, making fun of Yitz’chak; 10 so Sarah said to Avraham, “Throw this slave-girl out! And her son! I will not have this slave-girl’s son as your heir along with my son Yitz’chak!”

11 Avraham became very distressed over this matter of his son. 12 But God said to Avraham, “Don’t be distressed because of the boy and your slave-girl. Listen to everything Sarah says to you, because it is your descendants through Yitz’chak who will be counted. 13 But I will also make a nation from the son of the slave-girl, since he is descended from you.”

14 Avraham got up early in the morning, took bread and a skin of water and gave it to Hagar, putting it on her shoulder, and the child; then he sent her away. After leaving, she wandered in the desert around Be’er-Sheva. 15 When the water in the skin was gone, she left the child under a bush, 16 and went and sat down, looking the other way, about a bow-shot’s distance from him; because she said, “I can’t bear to watch my child die.” So she sat there, looking the other way, crying out and weeping. 17 God heard the boy’s voice, and the angel of God called to Hagar from heaven and said to her, “What’s wrong with you, Hagar? Don’t be afraid, because God has heard the voice of the boy in his present situation. 18 Get up, lift the boy up, and hold him tightly in your hand, because I am going to make him a great nation.” 19 Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water and gave the boy water to drink.

20 God was with the boy, and he grew. He lived in the desert and became an archer. 21 He lived in the Pa’ran Desert, and his mother chose a wife for him from the land of Egypt.

(vi) 22 At that time Avimelekh and Pikhol the commander of his army spoke to Avraham. They said, “God is with you in everything you do. 23 Therefore, swear to me here by God that you will never deal falsely with me or with my son or grandson; but according to the kindness with which I have treated you, you will treat me and the land in which you have lived as a foreigner. 24 Avraham said, “I swear it.”

25 Now Avraham had complained to Avimelekh about a well which Avimelekh’s servants had seized. 26 Avimelekh answered, “I don’t know who has done this. You didn’t tell me, and I heard about it only today.” 27 Avraham took sheep and cattle and gave them to Avimelekh, and the two of them made a covenant. 28 Avraham put seven female lambs from the flock by themselves. 29 Avimelekh asked Avraham, “What is the meaning of these seven female lambs you have put by themselves?” 30 He answered, “You are to accept these seven female lambs from me as witness that I dug this well.” 31 This is why that place was called Be’er-Sheva [well of seven, well of an oath] — because they both swore an oath there. 32 When they made the covenant at Be’er-Sheva, Avimelekh departed with Pikhol the commander of his army and returned to the land of the P’lishtim. 33 Avraham planted a tamarisk tree in Be’er-Sheva, and there he called on the name of Adonai, the everlasting God. 34 Avraham lived for a long time as a foreigner in the land of the P’lishtim.

22 (vii) After these things, God tested Avraham. He said to him, “Avraham!” and he answered, “Here I am.” He said, “Take your son, your only son, whom you love, Yitz’chak; and go to the land of Moriyah. There you are to offer him as a burnt offering on a mountain that I will point out to you.”

Avraham got up early in the morning, saddled his donkey, and took two of his young men with him, together with Yitz’chak his son. He cut the wood for the burnt offering, departed and went toward the place God had told him about. On the third day, Avraham raised his eyes and saw the place in the distance. Avraham said to his young men, “Stay here with the donkey. I and the boy will go there, worship and return to you.” Avraham took the wood for the burnt offering and laid it on Yitz’chak his son. Then he took in his hand the fire and the knife, and they both went on together.

Yitz’chak spoke to Avraham his father: “My father?” He answered, “Here I am, my son.” He said, “I see the fire and the wood, but where is the lamb for a burnt offering?” Avraham replied, “God will provide himself the lamb for a burnt offering, my son”; and they both went on together.

They came to the place God had told him about; and Avraham built the altar there, set the wood in order, bound Yitz’chak his son and laid him on the altar, on the wood. 10 Then Avraham put out his hand and took the knife to kill his son.

11 But the angel of Adonai called to him out of heaven: “Avraham? Avraham!” He answered, “Here I am.” 12 He said, “Don’t lay your hand on the boy! Don’t do anything to him! For now I know that you are a man who fears God, because you have not withheld your son, your only son, from me.” 13 Avraham raised his eyes and looked, and there behind him was a ram caught in the bushes by its horns. Avraham went and took the ram and offered it up as a burnt offering in place of his son. 14 Avraham called the place Adonai Yir’eh [Adonai will see (to it), Adonai provides] — as it is said to this day, “On the mountain Adonai is seen.”

15 The angel of Adonai called to Avraham a second time out of heaven. 16 He said, “I have sworn by myself — says Adonai that because you have done this, because you haven’t withheld your son, your only son, 17 I will most certainly bless you; and I will most certainly increase your descendants to as many as there are stars in the sky or grains of sand on the seashore. Your descendants will possess the cities of their enemies, 18 and by your descendants all the nations of the earth will be blessed — because you obeyed my order.”

19 So Avraham returned to his young men. They got up and went together to Be’er-Sheva, and Avraham settled in Be’er-Sheva.

(Maftir) 20 Afterwards, Avraham was told, “Milkah too has borne children, to your brother Nachor — 21 ‘Utz his firstborn, Buz his brother, K’mu’el the father of Aram, 22 Kesed, Hazo, Pildash, Yidlaf and B’tu’el. 23 B’tu’el fathered Rivkah. These eight Milkah bore to Nachor Avraham’s brother. 24 His concubine, whose name was Re’umah, bore children also: Tevach, Gacham, Tachash and Ma‘akhah.

Haftarah Vayera: M’lakhim Bet (2 Kings) 4:1–37 (A); 4:1–23 (S)

B’rit Hadashah suggested readings for Parashah Vayera: Luke 17:26 –37; Romans 9:6 – 9; Galatians 4:21–31; Messianic Jews (Hebrews) 6:13–20; 11:13–19; Ya‘akov (James) 2:14–24; 2 Kefa (2 Peter) 2:4–10

Parashah 5: Hayyei-Sarah (Sarah’s life) 23:1–25:18

23 Sarah lived to be 127 years old; these were the years of Sarah’s life. Sarah died in Kiryat-Arba, also known as Hevron, in the land of Kena‘an; and Avraham came to mourn Sarah and weep for her. Then he got up from his dead one and said to the sons of Het, “I am a foreigner living as an alien with you; let me have a burial site with you, so that I can bury my dead wife.” The sons of Het answered Avraham, “Listen to us, my lord. You are a prince of God among us, so choose any of our tombs to bury your dead — not one of us would refuse you his tomb for burying your dead.”

Avraham got up, bowed before the people of the land, the sons of Het, and spoke with them. “If it is your desire to help me bury my dead, then listen to me: ask ‘Efron the son of Tzochar to give me the cave of Makhpelah, which he owns, the one at the end of his field. He should sell it to me in your presence at its full value; then I will have a burial site of my own.”

10 ‘Efron the Hitti was sitting among the sons of Het, and he gave Avraham his answer in the presence of the sons of Het who belonged to the ruling council of the city: 11 “No, my lord, listen to me: I’m giving you the field, with its cave — I’m giving it to you. In the presence of my people I give it to you.” 12 Avraham bowed before the people of the land 13 and spoke to ‘Efron in their hearing: “Please be good enough to listen to me. I will pay the price of the field; accept it from me, and I will bury my dead there.” 14 But ‘Efron answered Avraham, 15 “My lord, listen to me. A plot of land worth 400 silver shekels — what is that between me and you? Just bury your dead.” 16 Avraham got the point of what ‘Efron had said, so he weighed out for ‘Efron the amount of money he had specified in the presence of the sons of Het, 400 silver shekels of the weight accepted among merchants [ten pounds].

(ii) 17 Thus the field of ‘Efron in Makhpelah, which is by Mamre — the field, its cave and all the trees in and around it — were deeded 18 to Avraham as his possession in the presence of the sons of Het who belonged to the ruling council of the city.

19 Then Avraham buried Sarah his wife in the cave of the field of Makhpelah, by Mamre, also known as Hevron, in the land of Kena‘an. 20 The field and its cave had been purchased by Avraham from the sons of Het as a burial-site which would belong to him.

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