¹⁸ when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.^{(A) 19} After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. ²⁰ The lean, ugly cows ate up the seven fat cows that came up first. ²¹ But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

²² “In my dream I saw seven heads of grain, full and good, growing on a single stalk. ²³ After them, seven other heads sprouted—withered and thin and scorched by the east wind. ²⁴ The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.^(B)”

²⁵ Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.^(C) God has revealed to Pharaoh what he is about to do.^{(D) 26} The seven good cows^(E) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. ²⁷ The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.^(F)

²⁸ “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.^{(G) 29} Seven years of great abundance^(H) are coming throughout the land of Egypt, ³⁰ but seven years of famine^(I) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.^{(J) 31} The abundance in the land will not be remembered, because the famine that follows it will be so severe. ³² The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided^(K) by God, and God will do it soon.^(L)

³³ “And now let Pharaoh look for a discerning and wise man^(M) and put him in charge of the land of Egypt.^{(N) 34} Let Pharaoh appoint commissioners^(O) over the land to take a fifth^(P) of the harvest of Egypt during the seven years of abundance.^{(Q) 35} They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.^{(R) 36} This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,^(S) so that the country may not be ruined by the famine.”

The Ark Returned to Israel

6 When the ark of the Lord had been in Philistine territory seven months, ² the Philistines called for the priests and the diviners^(A) and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

³ They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift;^(B) by all means send a guilt offering^(C) to him. Then you will be healed, and you will know why his hand^(D) has not been lifted from you.”

⁴ The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number^(E) of the Philistine rulers, because the same plague^(F) has struck both you and your rulers. ⁵ Make models of the tumors^(G) and of the rats that are destroying the country, and give glory^(H) to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. ⁶ Why do you harden^(I) your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them,^(J) did they^(K) not send the Israelites out so they could go on their way?

⁷ “Now then, get a new cart^(L) ready, with two cows that have calved and have never been yoked.^(M) Hitch the cows to the cart, but take their calves away and pen them up. ⁸ Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, ⁹ but keep watching it. If it goes up to its own territory, toward Beth Shemesh,^(N) then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

¹⁰ So they did this. They took two such cows and hitched them to the cart and penned up their calves. ¹¹ They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. ¹² Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

¹³ Now the people of Beth Shemesh were harvesting their wheat^(O) in the valley, and when they looked up and saw the ark, they rejoiced at the sight. ¹⁴ The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering^(P) to the Lord. ¹⁵ The Levites^(Q) took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock.^(R) On that day the people of Beth Shemesh^(S) offered burnt offerings and made sacrifices to the Lord. ¹⁶ The five rulers of the Philistines saw all this and then returned that same day to Ekron.

¹⁷ These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each^(T) for Ashdod, Gaza, Ashkelon, Gath and Ekron. ¹⁸ And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

The Glory of Zion

¹⁸ You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred?^{(A) 20} Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells^(B) in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.^(C)

²³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth^(D) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.^(E) You should have practiced the latter, without neglecting the former. ²⁴ You blind guides!^(F) You strain out a gnat but swallow a camel.

²⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,^(G) but inside they are full of greed and self-indulgence.^{(H) 26} Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

²⁷ “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,^(I) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. ²⁸ In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus^(A) went up from Caesarea^(B) to Jerusalem, ² where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.^{(C) 3} They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.^{(D) 4} Festus answered, “Paul is being held^(E) at Caesarea,^(F) and I myself am going there soon. ⁵ Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

⁶ After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court^(G) and ordered that Paul be brought before him.^{(H) 7} When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,^(I) but they could not prove them.^(J)

⁸ Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple^(K) or against Caesar.”

⁹ Festus, wishing to do the Jews a favor,^(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”^(M)

¹⁰ Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,^(N) as you yourself know very well. ¹¹ If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”^(O)

¹² After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”