But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.(A)

11 Judah then said to his daughter-in-law(B) Tamar,(C) “Live as a widow in your father’s household(D) until my son Shelah(E) grows up.”(F) For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

12 After a long time Judah’s wife, the daughter of Shua,(G) died. When Judah had recovered from his grief, he went up to Timnah,(H) to the men who were shearing his sheep,(I) and his friend Hirah the Adullamite(J) went with him.

13 When Tamar(K) was told, “Your father-in-law is on his way to Timnah to shear his sheep,”(L) 14 she took off her widow’s clothes,(M) covered herself with a veil(N) to disguise herself, and then sat down(O) at the entrance to Enaim, which is on the road to Timnah.(P) For she saw that, though Shelah(Q) had now grown up, she had not been given to him as his wife.

15 When Judah saw her, he thought she was a prostitute,(R) for she had covered her face. 16 Not realizing(S) that she was his daughter-in-law,(T) he went over to her by the roadside and said, “Come now, let me sleep with you.”(U)

“And what will you give me to sleep with you?”(V) she asked.

17 “I’ll send you a young goat(W) from my flock,” he said.

“Will you give me something as a pledge(X) until you send it?” she asked.

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The Birth of Samuel

There was a certain man from Ramathaim,(A) a Zuphite[a](B) from the hill country(C) of Ephraim,(D) whose name was Elkanah(E) son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives;(F) one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

Year after year(G) this man went up from his town to worship(H) and sacrifice to the Lord Almighty at Shiloh,(I) where Hophni and Phinehas, the two sons of Eli,(J) were priests of the Lord. Whenever the day came for Elkanah to sacrifice,(K) he would give portions of the meat to his wife Peninnah and to all her sons and daughters.(L) But to Hannah he gave a double portion(M) because he loved her, and the Lord had closed her womb.(N) Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.(O) This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.(P) Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?(Q)

Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.(R) 10 In her deep anguish(S) Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow,(T) saying, “Lord Almighty(U), if you will only look on your servant’s misery and remember(V) me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life,(W) and no razor(X) will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled.(Y) I have not been drinking wine or beer; I was pouring(Z) out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”(AA)

17 Eli answered, “Go in peace,(AB) and may the God of Israel grant you what you have asked of him.(AC)

18 She said, “May your servant find favor in your eyes.(AD)” Then she went her way and ate something, and her face was no longer downcast.(AE)

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah.(AF) Elkanah made love to his wife Hannah, and the Lord remembered(AG) her. 20 So in the course of time Hannah became pregnant and gave birth to a son.(AH) She named(AI) him Samuel,[b](AJ) saying, “Because I asked the Lord for him.”

Hannah Dedicates Samuel

21 When her husband Elkanah went up with all his family to offer the annual(AK) sacrifice to the Lord and to fulfill his vow,(AL) 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present(AM) him before the Lord, and he will live there always.”[c]

23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good(AN) his[d] word.” So the woman stayed at home and nursed her son until she had weaned(AO) him.

24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e](AP) an ephah[f] of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed(AQ) for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life(AR) he will be given over to the Lord.” And he worshiped the Lord there.

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Footnotes

  1. 1 Samuel 1:1 See Septuagint and 1 Chron. 6:26-27,33-35; or from Ramathaim Zuphim.
  2. 1 Samuel 1:20 Samuel sounds like the Hebrew for heard by God.
  3. 1 Samuel 1:22 Masoretic Text; Dead Sea Scrolls always. I have dedicated him as a Nazirite—all the days of his life.”
  4. 1 Samuel 1:23 Masoretic Text; Dead Sea Scrolls, Septuagint and Syriac your
  5. 1 Samuel 1:24 Dead Sea Scrolls, Septuagint and Syriac; Masoretic Text with three bulls
  6. 1 Samuel 1:24 That is, probably about 36 pounds or about 16 kilograms

The Future Glory of Zion

54 “Sing, barren woman,(A)
    you who never bore a child;
burst into song, shout for joy,(B)
    you who were never in labor;(C)
because more are the children(D) of the desolate(E) woman
    than of her who has a husband,(F)
says the Lord.
“Enlarge the place of your tent,(G)
    stretch your tent curtains wide,
    do not hold back;
lengthen your cords,
    strengthen your stakes.(H)
For you will spread out to the right and to the left;
    your descendants(I) will dispossess nations(J)
    and settle in their desolate(K) cities.

“Do not be afraid;(L) you will not be put to shame.(M)
    Do not fear disgrace;(N) you will not be humiliated.
You will forget the shame of your youth(O)
    and remember no more the reproach(P) of your widowhood.(Q)
For your Maker(R) is your husband(S)
    the Lord Almighty is his name—
the Holy One(T) of Israel is your Redeemer;(U)
    he is called the God of all the earth.(V)
The Lord will call you back(W)
    as if you were a wife deserted(X) and distressed in spirit—
a wife who married young,(Y)
    only to be rejected,” says your God.
“For a brief moment(Z) I abandoned(AA) you,
    but with deep compassion(AB) I will bring you back.(AC)
In a surge of anger(AD)
    I hid(AE) my face from you for a moment,
but with everlasting kindness(AF)
    I will have compassion(AG) on you,”
    says the Lord your Redeemer.(AH)

“To me this is like the days of Noah,
    when I swore that the waters of Noah would never again cover the earth.(AI)
So now I have sworn(AJ) not to be angry(AK) with you,
    never to rebuke(AL) you again.
10 Though the mountains be shaken(AM)
    and the hills be removed,
yet my unfailing love(AN) for you will not be shaken(AO)
    nor my covenant(AP) of peace(AQ) be removed,”
    says the Lord, who has compassion(AR) on you.

11 “Afflicted(AS) city, lashed by storms(AT) and not comforted,(AU)
    I will rebuild you with stones of turquoise,[a](AV)
    your foundations(AW) with lapis lazuli.(AX)
12 I will make your battlements of rubies,
    your gates(AY) of sparkling jewels,
    and all your walls of precious stones.
13 All your children will be taught by the Lord,(AZ)
    and great will be their peace.(BA)
14 In righteousness(BB) you will be established:(BC)
Tyranny(BD) will be far from you;
    you will have nothing to fear.(BE)
Terror(BF) will be far removed;
    it will not come near you.
15 If anyone does attack you, it will not be my doing;
    whoever attacks you will surrender(BG) to you.

16 “See, it is I who created the blacksmith(BH)
    who fans the coals into flame
    and forges a weapon(BI) fit for its work.
And it is I who have created the destroyer(BJ) to wreak havoc;
17     no weapon forged against you will prevail,(BK)
    and you will refute(BL) every tongue that accuses you.
This is the heritage of the servants(BM) of the Lord,
    and this is their vindication(BN) from me,”
declares the Lord.

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Footnotes

  1. Isaiah 54:11 The meaning of the Hebrew for this word is uncertain.

15 The wicked are denied their light,(A)
    and their upraised arm is broken.(B)

16 “Have you journeyed to the springs of the sea
    or walked in the recesses of the deep?(C)
17 Have the gates of death(D) been shown to you?
    Have you seen the gates of the deepest darkness?(E)
18 Have you comprehended the vast expanses of the earth?(F)
    Tell me, if you know all this.(G)

19 “What is the way to the abode of light?
    And where does darkness reside?(H)
20 Can you take them to their places?
    Do you know the paths(I) to their dwellings?
21 Surely you know, for you were already born!(J)
    You have lived so many years!

22 “Have you entered the storehouses of the snow(K)
    or seen the storehouses(L) of the hail,(M)
23 which I reserve for times of trouble,(N)
    for days of war and battle?(O)
24 What is the way to the place where the lightning is dispersed,(P)
    or the place where the east winds(Q) are scattered over the earth?(R)
25 Who cuts a channel for the torrents of rain,
    and a path for the thunderstorm,(S)
26 to water(T) a land where no one lives,
    an uninhabited desert,(U)
27 to satisfy a desolate wasteland
    and make it sprout with grass?(V)
28 Does the rain have a father?(W)
    Who fathers the drops of dew?
29 From whose womb comes the ice?
    Who gives birth to the frost from the heavens(X)
30 when the waters become hard as stone,
    when the surface of the deep is frozen?(Y)

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The king was enraged. He sent his army and destroyed those murderers(A) and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners(B) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(C) and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(D)?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(E)

14 “For many are invited, but few are chosen.”(F)

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Paul Before the Sanhedrin

30 The commander wanted to find out exactly why Paul was being accused by the Jews.(A) So the next day he released him(B) and ordered the chief priests and all the members of the Sanhedrin(C) to assemble. Then he brought Paul and had him stand before them.

23 Paul looked straight at the Sanhedrin(D) and said, “My brothers,(E) I have fulfilled my duty to God in all good conscience(F) to this day.” At this the high priest Ananias(G) ordered those standing near Paul to strike him on the mouth.(H) Then Paul said to him, “God will strike you, you whitewashed wall!(I) You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”(J)

Those who were standing near Paul said, “How dare you insult God’s high priest!”

Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’[a](K)

Then Paul, knowing that some of them were Sadducees(L) and the others Pharisees, called out in the Sanhedrin, “My brothers,(M) I am a Pharisee,(N) descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”(O) When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection,(P) and that there are neither angels nor spirits, but the Pharisees believe all these things.)

There was a great uproar, and some of the teachers of the law who were Pharisees(Q) stood up and argued vigorously. “We find nothing wrong with this man,”(R) they said. “What if a spirit or an angel has spoken to him?”(S) 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.(T)

11 The following night the Lord stood near Paul and said, “Take courage!(U) As you have testified about me in Jerusalem, so you must also testify in Rome.”(V)

Footnotes

  1. Acts 23:5 Exodus 22:28

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