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32 Jacob went on his way and the angels of God met him; and when Jacob saw them he said, “This is God’s army!” So he called the name of that place Mahana′im.[a]

Jacob Sends Presents to Appease Esau

And Jacob sent messengers before him to Esau his brother in the land of Se′ir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban, and stayed until now; and I have oxen, asses, flocks, menservants, and maidservants; and I have sent to tell my lord, in order that I may find favor in your sight.’”

And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and four hundred men with him.” Then Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies, thinking, “If Esau comes to the one company and destroys it, then the company which is left will escape.”

And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who didst say to me, ‘Return to your country and to your kindred, and I will do you good,’ 10 I am not worthy of the least of all the steadfast love and all the faithfulness which thou hast shown to thy servant, for with only my staff I crossed this Jordan; and now I have become two companies. 11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau, for I fear him, lest he come and slay us all, the mothers with the children. 12 But thou didst say, ‘I will do you good, and make your descendants as the sand of the sea, which cannot be numbered for multitude.’”

13 So he lodged there that night, and took from what he had with him a present for his brother Esau, 14 two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, 15 thirty milch camels and their colts, forty cows and ten bulls, twenty she-asses and ten he-asses. 16 These he delivered into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between drove and drove.” 17 He instructed the foremost, “When Esau my brother meets you, and asks you, ‘To whom do you belong? Where are you going? And whose are these before you?’ 18 then you shall say, ‘They belong to your servant Jacob; they are a present sent to my lord Esau; and moreover he is behind us.’” 19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you meet him, 20 and you shall say, ‘Moreover your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes before me, and afterwards I shall see his face; perhaps he will accept me.” 21 So the present passed on before him; and he himself lodged that night in the camp.

Jacob Wrestles at Peniel

22 The same night he arose and took his two wives, his two maids, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and likewise everything that he had. 24 And Jacob was left alone; and a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day is breaking.” But Jacob said, “I will not let you go, unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no more be called Jacob, but Israel,[b] for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Tell me, I pray, your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peni′el,[c] saying, “For I have seen God face to face, and yet my life is preserved.” 31 The sun rose upon him as he passed Penu′el, limping because of his thigh. 32 Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because he touched the hollow of Jacob’s thigh on the sinew of the hip.[d]

Jacob and Esau Meet

33 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. And he put the maids with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.

But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept. And when Esau raised his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” Then the maids drew near, they and their children, and bowed down; Leah likewise and her children drew near and bowed down; and last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by all this company which I met?” Jacob answered, “To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, I pray you, if I have found favor in your sight, then accept my present from my hand; for truly to see your face is like seeing the face of God, with such favor have you received me. 11 Accept, I pray you, my gift that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

12 Then Esau said, “Let us journey on our way, and I will go before you.” 13 But Jacob said to him, “My lord knows that the children are frail, and that the flocks and herds giving suck are a care to me; and if they are overdriven for one day, all the flocks will die. 14 Let my lord pass on before his servant, and I will lead on slowly, according to the pace of the cattle which are before me and according to the pace of the children, until I come to my lord in Se′ir.”

15 So Esau said, “Let me leave with you some of the men who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Se′ir. 17 But Jacob journeyed to Succoth,[e] and built himself a house, and made booths for his cattle; therefore the name of the place is called Succoth.

Jacob Reaches Shechem

18 And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city. 19 And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money[f] the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-El′ohe-Israel.[g]

Footnotes

  1. Genesis 32:2 Here taken to mean Two armies
  2. Genesis 32:28 That is He who strives with God or God strives
  3. Genesis 32:30 That is The face of God
  4. 32.24-32 The meaning of this, one of the oldest and most mysterious narratives in Genesis, remains obscure. It is intended to explain the place name Penuel, which means “face of God.”
  5. Genesis 33:17 That is Booths
  6. Genesis 33:19 Heb a hundred qesitah
  7. Genesis 33:20 That is God, the God of Israel

Plea for Deliverance from Suffering and Hostility

To the choirmaster: according to The Hind of the Dawn. A Psalm of David.

22 [a]My God, my God, why hast thou forsaken me?
    Why art thou so far from helping me, from the words of my groaning?
O my God, I cry by day, but thou dost not answer;
    and by night, but find no rest.

Yet thou art holy,
    enthroned on the praises of Israel.
In thee our fathers trusted;
    they trusted, and thou didst deliver them.
To thee they cried, and were saved;
    in thee they trusted, and were not disappointed.

But I am a worm, and no man;
    scorned by men, and despised by the people.
All who see me mock at me,
    they make mouths at me, they wag their heads;
“He committed his cause to the Lord; let him deliver him,
    let him rescue him, for he delights in him!”

Yet thou art he who took me from the womb;
    thou didst keep me safe upon my mother’s breasts.
10 Upon thee was I cast from my birth,
    and since my mother bore me thou hast been my God.
11 Be not far from me,
    for trouble is near
    and there is none to help.

12 Many bulls encompass me,
    strong bulls of Bashan surround me;
13 they open wide their mouths at me,
    like a ravening and roaring lion.

14 I am poured out like water,
    and all my bones are out of joint;
my heart is like wax,
    it is melted within my breast;
15 my strength is dried up like a potsherd,
    and my tongue cleaves to my jaws;
    thou dost lay me in the dust of death.

16 Yea, dogs are round about me;
    a company of evildoers encircle me;
    they have pierced[b] my hands and feet—
17 I can count all my bones—
    they stare and gloat over me;
18 they divide my garments among them,
    and for my raiment they cast lots.

19 But thou, O Lord, be not far off!
    O thou my help, hasten to my aid!
20 Deliver my soul from the sword,
    my life[c] from the power of the dog!
21 Save me from the mouth of the lion,
    my afflicted soul[d] from the horns of the wild oxen!

22 I will tell of thy name to my brethren;
    in the midst of the congregation I will praise thee:
23 You who fear the Lord, praise him!
    all you sons of Jacob, glorify him,
    and stand in awe of him, all you sons of Israel!
24 For he has not despised or abhorred
    the affliction of the afflicted;
and he has not hid his face from him,
    but has heard, when he cried to him.

25 From thee comes my praise in the great congregation;
    my vows I will pay before those who fear him.
26 The afflicted[e] shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live for ever!

27 All the ends of the earth shall remember
    and turn to the Lord;
and all the families of the nations
    shall worship before him.[f]
28 For dominion belongs to the Lord,
    and he rules over the nations.

29 Yea, to him[g] shall all the proud of the earth bow down;
    before him shall bow all who go down to the dust,
    and he who cannot keep himself alive.
30 Posterity shall serve him;
    men shall tell of the Lord to the coming generation,
31 and proclaim his deliverance to a people yet unborn,
    that he has wrought it.

Footnotes

  1. 22 This lamentation of the righteous man in his sufferings has profoundly influenced the Gospel passion story. See especially Mt 27.46.
  2. Psalm 22:16 Gk Syr Jerome: Heb like a lion
  3. Psalm 22:20 Heb my only one
  4. Psalm 22:21 Gk Syr: Heb thou hast answered me
  5. Psalm 22:26 Or poor
  6. Psalm 22:27 Gk Syr Jerome: Heb thee
  7. Psalm 22:29 Cn: Heb they have eaten and

The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell upon thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. He who has ears,[a] let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[b] 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 With them indeed is fulfilled the prophecy of Isaiah which says:

‘You shall indeed hear but never understand,
    and you shall indeed see but never perceive.
15 For this people’s heart has grown dull,
    and their ears are heavy of hearing,
    and their eyes they have closed,
lest they should perceive with their eyes,
    and hear with their ears,
and understand with their heart,
    and turn for me to heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly, I say to you, many prophets and righteous men longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[c] 22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.”

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Footnotes

  1. Matthew 13:9 Other ancient authorities add here and in verse 43 to hear
  2. 13.12 To those well-disposed Jews who have made good use of the old covenant will now be given the perfection of the new. On the other hand, from those who have rejected God’s advances will now be taken away even that which they have, because the old covenant is passing away.
  3. Matthew 13:21 Or stumbles

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