Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[a] a man with the help of the Lord.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the Lord an offering of (A)the fruit of the ground, and Abel also brought of (B)the firstborn of his flock and of their fat portions. And the Lord (C)had regard for Abel and his offering, but (D)for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The Lord said to Cain, “Why are you angry, and why has your face fallen? (E)If you do well, will you not be accepted?[b] And if you do not do well, sin is crouching at the door. (F)Its desire is contrary to[c] you, but you must rule over it.”

Cain spoke to Abel his brother.[d] And when they were in the field, Cain rose up against his brother Abel and (G)killed him. Then the Lord said to Cain, “Where is Abel your brother?” He said, (H)“I do not know; am I my brother's keeper?” 10 And the Lord said, “What have you done? The voice of your brother's blood (I)is crying to me from the ground. 11 And now (J)you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My (K)punishment is greater than I can bear.[e] 14 Behold, (L)you have driven me today away from the ground, and (M)from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, (N)and whoever finds me will kill me.” 15 Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him (O)sevenfold.” And the Lord (P)put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the Lord and settled in the land of Nod,[f] east of Eden.

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Footnotes

  1. Genesis 4:1 Cain sounds like the Hebrew for gotten
  2. Genesis 4:7 Hebrew will there not be a lifting up [of your face]?
  3. Genesis 4:7 Or is toward
  4. Genesis 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
  5. Genesis 4:13 Or My guilt is too great to bear
  6. Genesis 4:16 Nod means wandering

The Fall of Jericho

Now Jericho was shut up inside and outside because of the people of Israel. None went out, and none came in. And the Lord said to Joshua, “See, (A)I have given Jericho into your hand, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. Seven priests shall bear seven (B)trumpets of (C)rams' horns before the ark. On the seventh day you shall march around the city seven times, and (D)the priests shall blow the trumpets. And when they make a long blast with the ram's horn, when you hear the sound of the trumpet, then all the people shall shout with a great shout, and the wall of the city will fall down flat,[a] and the people shall go up, everyone straight before him.” So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord.” And he said to the people, “Go forward. March around the city and let (E)the armed men pass on before the ark of the Lord.”

And just as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams' horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. The armed men were walking before the priests who were blowing the trumpets, and the (F)rear guard was walking after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or make your voice heard, neither shall any word go out of your mouth, until the day I tell you to shout. Then you shall shout.” 11 So he caused the ark of the Lord to circle the city, going about it once. And they came into the camp and spent the night in the camp.

12 Then Joshua rose early in the morning, and (G)the priests took up the ark of the Lord. 13 And the seven priests bearing the seven trumpets of rams' horns before the ark of the Lord walked on, and they blew the trumpets continually. And the armed men were walking before them, and the rear guard was walking after the ark of the Lord, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days.

15 On the seventh day they rose early, at the dawn of day, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. 16 And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout, for the Lord has given you the city. 17 And the city and all that is within it shall be (H)devoted to the Lord for destruction.[b] Only Rahab the prostitute and all who are with her in her house shall live, because she (I)hid the messengers whom we sent. 18 But you, keep yourselves from the things devoted to destruction, lest when you have devoted them you take any of the devoted things and make the camp of Israel (J)a thing for destruction and (K)bring trouble upon it. 19 But all silver and gold, and every vessel of bronze and iron, are holy to the Lord; they shall go into the treasury of the Lord.” 20 So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpet, the people shouted a great shout, and (L)the wall fell down flat, so that the people went up into the city, every man straight before him, and they captured the city. 21 Then they (M)devoted all in the city to destruction, both men and women, young and old, oxen, sheep, and donkeys, with the edge of the sword.

22 But to the two men who had spied out the land, Joshua said, “Go into the prostitute's house and bring out from there the woman and all who belong to her, (N)as you swore to her.” 23 So the young men who had been spies went in and brought out Rahab and (O)her father and mother and brothers and all who belonged to her. And they brought all her relatives and put them outside the camp of Israel. 24 And they burned the city with fire, and everything in it. (P)Only the silver and gold, and the vessels of bronze and of iron, they put into the treasury of the house of the Lord. 25 But Rahab the prostitute and her father's household and all who belonged to her, Joshua saved alive. And (Q)she has lived in Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho.

26 Joshua laid an oath on them at that time, saying, (R)“Cursed before the Lord be the man who rises up and rebuilds this city, Jericho.

“At the cost of his firstborn shall he
    lay its foundation,
and at the cost of his youngest son
    shall he set up its gates.”

27 (S)So the Lord was with Joshua, and (T)his fame was in all the land.

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Footnotes

  1. Joshua 6:5 Hebrew under itself; also verse 20
  2. Joshua 6:17 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 18, 21

The Branch of the Lord Glorified

In that day (A)the branch of the Lord shall be beautiful and glorious, and (B)the fruit of the land shall be the pride and honor of the survivors of Israel. (C)And he who is left in Zion and remains in Jerusalem will be called (D)holy, everyone who has (E)been recorded for life in Jerusalem, when (F)the Lord shall have washed away the filth of (G)the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by (H)a spirit of burning.[a] Then the Lord will create over the whole site of Mount Zion and over her assemblies (I)a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be (J)a canopy. (K)There will be a (L)booth for shade by day from the heat, and (M)for a refuge and a shelter from the storm and rain.

The Vineyard of the Lord Destroyed

Let me sing for my beloved
    my love song concerning his vineyard:
My beloved had (N)a vineyard
    on a very fertile hill.
He dug it and cleared it of stones,
    and planted it with (O)choice vines;
he built a watchtower in the midst of it,
    and hewed out a wine vat in it;
and (P)he looked for it to yield grapes,
    but it yielded wild grapes.

And now, O inhabitants of Jerusalem
    and men of Judah,
judge between me and my vineyard.
(Q)What more was there to do for my vineyard,
    that I have not done in it?
(R)When I looked for it to yield grapes,
    why did it yield wild grapes?

And now I will tell you
    what I will do to my vineyard.
I will remove (S)its hedge,
    and it shall be devoured;[b]
(T)I will break down its wall,
    and it shall be trampled down.
I will make it a waste;
    it shall not be pruned or hoed,
    and (U)briers and thorns shall grow up;
(V)I will also command the clouds
    that they rain no rain upon it.

(W)For the vineyard of the Lord of hosts
    is the house of Israel,
and the men of Judah
    are his pleasant planting;
and he looked for justice,
    but behold, bloodshed;[c]
for righteousness,
    but behold, an outcry![d]

Footnotes

  1. Isaiah 4:4 Or purging
  2. Isaiah 5:5 Or grazed over; compare Exodus 22:5
  3. Isaiah 5:7 The Hebrew words for justice and bloodshed sound alike
  4. Isaiah 5:7 The Hebrew words for righteous and outcry sound alike

Eliphaz Speaks: The Innocent Prosper

Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
    Yet who can keep from speaking?
Behold, you have instructed many,
    and you have (A)strengthened the weak hands.
Your words have upheld him who was stumbling,
    and you have (B)made firm the feeble knees.
But now it has come to you, and you are impatient;
    it touches you, and you are dismayed.
(C)Is not your fear of God[a] your (D)confidence,
    and the integrity of your ways your hope?

“Remember: (E)who that was innocent ever perished?
    Or where were the upright cut off?
As I have seen, those who (F)plow iniquity
    and sow trouble reap the same.
By (G)the breath of God they perish,
    and by (H)the blast of his anger they are consumed.
10 The roar of the lion, the voice of the fierce lion,
    (I)the teeth of the young lions are broken.
11 The strong lion perishes for lack of prey,
    and the cubs of the lioness are scattered.

12 “Now a word was brought to me stealthily;
    my ear received (J)the whisper of it.
13 Amid (K)thoughts from (L)visions of the night,
    when (M)deep sleep falls on men,
14 dread came upon me, and trembling,
    which made all my bones shake.
15 A spirit glided past my face;
    the hair of my flesh stood up.
16 It stood still,
    but I could not discern its appearance.
(N)A form was before my eyes;
    there was silence, then I heard (O)a voice:
17 (P)‘Can mortal man be in the right before[b] God?
    Can a man be pure before his Maker?
18 Even in his servants (Q)he puts no trust,
    and his angels he charges with error;
19 how much more those who dwell in houses of (R)clay,
    whose foundation is in (S)the dust,
    who are crushed like[c] (T)the moth.
20 Between (U)morning and evening they are beaten to pieces;
    they perish forever (V)without anyone regarding it.
21 Is not their tent-cord plucked up within them,
    (W)do they not die, and that without wisdom?’

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Footnotes

  1. Job 4:6 Hebrew lacks of God
  2. Job 4:17 Or more than; twice in this verse
  3. Job 4:19 Or before

John the Baptist Prepares the Way

(A)In those days (B)John the Baptist came preaching in (C)the wilderness of Judea, (D)“Repent, for (E)the kingdom of heaven is at hand.”[a] For this is he who was spoken of by the prophet Isaiah when he said,

(F)“The voice of one crying in the wilderness:
(G)‘Prepare[b] the way of the Lord;
    make his paths straight.’”

Now John wore (H)a garment of camel's hair and a leather belt around his waist, and his food was (I)locusts and (J)wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, (K)confessing their sins.

But when he saw many of (L)the Pharisees and (M)Sadducees coming to his baptism, he said to them, (N)“You brood of (O)vipers! Who warned you to flee from (P)the wrath to come? Bear fruit (Q)in keeping with repentance. And do not presume to say to yourselves, (R)‘We have Abraham as our father,’ for I tell you, God is able from (S)these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. (T)Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 (U)“I baptize you with water (V)for repentance, but (W)he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you (X)with the Holy Spirit and (Y)fire. 12 His (Z)winnowing fork is in his hand, and he will clear his threshing floor and (AA)gather his wheat into the barn, (AB)but the chaff he will burn with (AC)unquenchable fire.”

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Footnotes

  1. Matthew 3:2 Or the kingdom of heaven has come near
  2. Matthew 3:3 Or crying: Prepare in the wilderness

29 “Brothers, I may say to you with confidence about (A)the patriarch David (B)that he both died and (C)was buried, and (D)his tomb is with us to this day. 30 (E)Being therefore a prophet, and knowing that (F)God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that (G)he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus (H)God raised up, (I)and of that we all are witnesses. 33 (J)Being therefore (K)exalted at the right hand of God, and having received from (L)the Father (M)the promise of the Holy Spirit, (N)he has poured out this that you yourselves are seeing and hearing. 34 For (O)David did not ascend into the heavens, but he himself says,

(P)“‘The Lord said to my Lord,
“Sit at my right hand,
35     until I make your enemies your footstool.”’

36 Let all the house of Israel therefore know for certain that (Q)God has made him (R)both Lord and Christ, this Jesus (S)whom you crucified.”

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