Joseph and the Famine

13 Now there was no food in all the land, for the famine was very severe, so that the land of Egypt and the land of Canaan languished by reason of the famine. 14 (A)And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan, in exchange for the grain that they bought. And Joseph brought the money into Pharaoh's house. 15 And when the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food. (B)Why should we die before your eyes? For our money is gone.” 16 And Joseph answered, “Give your livestock, and I will give you food in exchange for your livestock, if your money is gone.” 17 So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses, the flocks, the herds, and the donkeys. He supplied them with food in exchange for all their livestock that year. 18 And when that year was ended, they came to him the following year and said to him, “We will not hide from my lord that our money is all spent. The herds of livestock are my lord's. There is nothing left in the sight of my lord but our bodies and our land. 19 Why should we die before your eyes, both we and our land? (C)Buy us and our land for food, and we with our land will be servants to Pharaoh. And give us seed that we may live and not die, and that the land may not be desolate.”

20 So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh's. 21 As for the people, he made servants of them[a] from one end of Egypt to the other. 22 (D)Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.

23 Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a (E)fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” 25 And they said, “You have saved our lives; (F)may it please my lord, we will be servants to Pharaoh.” 26 So Joseph made it a statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; (G)the land of the priests alone did not become Pharaoh's.

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Footnotes

  1. Genesis 47:21 Samaritan, Septuagint, Vulgate; Hebrew he removed them to the cities

Joseph and the Famine

13 There was no food, however, in the whole region because the famine was severe; both Egypt and Canaan wasted away because of the famine.(A) 14 Joseph collected all the money that was to be found in Egypt and Canaan in payment for the grain they were buying,(B) and he brought it to Pharaoh’s palace.(C) 15 When the money of the people of Egypt and Canaan was gone,(D) all Egypt came to Joseph(E) and said, “Give us food. Why should we die before your eyes?(F) Our money is all gone.”

16 “Then bring your livestock,(G)” said Joseph. “I will sell you food in exchange for your livestock, since your money is gone.(H) 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses,(I) their sheep and goats, their cattle and donkeys.(J) And he brought them through that year with food in exchange for all their livestock.

18 When that year was over, they came to him the following year and said, “We cannot hide from our lord the fact that since our money is gone(K) and our livestock belongs to you,(L) there is nothing left for our lord except our bodies and our land. 19 Why should we perish before your eyes(M)—we and our land as well? Buy us and our land in exchange for food,(N) and we with our land will be in bondage to Pharaoh.(O) Give us seed so that we may live and not die,(P) and that the land may not become desolate.”

20 So Joseph bought all the land in Egypt for Pharaoh. The Egyptians, one and all, sold their fields, because the famine was too severe(Q) for them. The land became Pharaoh’s, 21 and Joseph reduced the people to servitude,[a](R) from one end of Egypt to the other. 22 However, he did not buy the land of the priests,(S) because they received a regular allotment from Pharaoh and had food enough from the allotment(T) Pharaoh gave them. That is why they did not sell their land.

23 Joseph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed(U) for you so you can plant the ground.(V) 24 But when the crop comes in, give a fifth(W) of it to Pharaoh. The other four-fifths you may keep as seed for the fields and as food for yourselves and your households and your children.”

25 “You have saved our lives,” they said. “May we find favor in the eyes of our lord;(X) we will be in bondage to Pharaoh.”(Y)

26 So Joseph established it as a law concerning land in Egypt—still in force today—that a fifth(Z) of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s.(AA)

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Footnotes

  1. Genesis 47:21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities

The Lord Rejects Saul

15 And Samuel said to Saul, (A)“The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel (B)in opposing them on the way when they came up out of Egypt. Now go and strike Amalek and (C)devote to destruction[a] all that they have. Do not spare them, (D)but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. And Saul came to the city of Amalek and lay in wait in the valley. Then Saul said to (E)the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. (F)For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. (G)And Saul defeated the Amalekites from (H)Havilah as far as (I)Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive (J)and devoted to destruction all the people with the edge of the sword. (K)But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves[b] and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.

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Footnotes

  1. 1 Samuel 15:3 That is, set apart (devote) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21
  2. 1 Samuel 15:9 The meaning of the Hebrew term is uncertain

The Lord Rejects Saul as King

15 Samuel said to Saul, “I am the one the Lord sent to anoint(A) you king over his people Israel; so listen now to the message from the Lord. This is what the Lord Almighty says: ‘I will punish the Amalekites(B) for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally(C) destroy[a] all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”

So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. Saul went to the city of Amalek and set an ambush in the ravine. Then he said to the Kenites,(D) “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites.

Then Saul attacked the Amalekites(E) all the way from Havilah to Shur,(F) near the eastern border of Egypt. He took Agag(G) king of the Amalekites alive,(H) and all his people he totally destroyed with the sword. But Saul and the army spared(I) Agag and the best of the sheep and cattle, the fat calves[b] and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.

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Footnotes

  1. 1 Samuel 15:3 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 8, 9, 15, 18, 20 and 21.
  2. 1 Samuel 15:9 Or the grown bulls; the meaning of the Hebrew for this phrase is uncertain.

(A)“If[a] a man divorces his wife
    and she goes from him
and becomes another man's wife,
    will he return to her?
(B)Would not that land be greatly polluted?
(C)You have played the whore with many lovers;
    and would you return to me?
declares the Lord.
Lift up your eyes to (D)the bare heights, and see!
    Where have you not been ravished?
(E)By the waysides you have sat awaiting lovers
    like an Arab in the wilderness.
(F)You have polluted the land
    with your vile whoredom.
(G)Therefore the showers have been withheld,
    and the spring rain has not come;
yet you have (H)the forehead of a whore;
    you refuse to be ashamed.
Have you not just now (I)called to me,
    ‘My father, you are the friend of my youth—
(J)will he be angry forever,
    will he be indignant to the end?’
Behold, you have spoken,
    but you have done all the evil that you could.”

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Footnotes

  1. Jeremiah 3:1 Septuagint, Syriac; Hebrew Saying, “If

“If a man divorces(A) his wife
    and she leaves him and marries another man,
should he return to her again?
    Would not the land be completely defiled?(B)
But you have lived as a prostitute with many lovers(C)
    would you now return to me?”(D)
declares the Lord.
“Look up to the barren heights(E) and see.
    Is there any place where you have not been ravished?
By the roadside(F) you sat waiting for lovers,
    sat like a nomad in the desert.
You have defiled the land(G)
    with your prostitution(H) and wickedness.
Therefore the showers have been withheld,(I)
    and no spring rains(J) have fallen.
Yet you have the brazen(K) look of a prostitute;
    you refuse to blush with shame.(L)
Have you not just called to me:
    ‘My Father,(M) my friend from my youth,(N)
will you always be angry?(O)
    Will your wrath continue forever?’
This is how you talk,
    but you do all the evil you can.”

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The Lord Is in His Holy Temple

To the choirmaster. Of David.

11 In the Lord I take refuge;
how can you say to my soul,
    (A)“Flee like a bird to your mountain,
for behold, the wicked (B)bend the bow;
    (C)they have fitted their arrow to the string
    to shoot in the dark at the upright in heart;
if (D)the foundations are destroyed,
    what can the righteous do?”[a]

(E)The Lord is in his holy temple;
    the Lord's (F)throne is in heaven;
    his eyes see, his eyelids (G)test the children of man.
The Lord (H)tests the righteous,
    but (I)his soul hates the wicked and the one who loves violence.
Let him rain coals on the wicked;
    (J)fire and sulfur and a scorching wind shall be (K)the portion of their cup.
For the Lord is righteous;
he (L)loves righteous deeds;
    (M)the upright shall behold his face.

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Footnotes

  1. Psalm 11:3 Or for the foundations will be destroyed; what has the righteous done?

Psalm 11

For the director of music. Of David.

In the Lord I take refuge.(A)
    How then can you say to me:
    “Flee(B) like a bird to your mountain.(C)
For look, the wicked bend their bows;(D)
    they set their arrows(E) against the strings
to shoot from the shadows(F)
    at the upright in heart.(G)
When the foundations(H) are being destroyed,
    what can the righteous do?”

The Lord is in his holy temple;(I)
    the Lord is on his heavenly throne.(J)
He observes everyone on earth;(K)
    his eyes examine(L) them.
The Lord examines the righteous,(M)
    but the wicked, those who love violence,
    he hates with a passion.(N)
On the wicked he will rain
    fiery coals and burning sulfur;(O)
    a scorching wind(P) will be their lot.

For the Lord is righteous,(Q)
    he loves justice;(R)
    the upright(S) will see his face.(T)

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Judas to Betray Jesus

14 (A)Then one of the twelve, whose name was (B)Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they (C)paid him (D)thirty pieces of silver. 16 And from that moment he sought an opportunity (E)to betray him.

The Passover with the Disciples

17 (F)Now on (G)the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, (H)‘The Teacher says, (I)My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.

20 (J)When it was evening, he reclined at table with the twelve.[a] 21 And as they were eating, (K)he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, (L)“He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes (M)as it is written of him, but (N)woe to that man by whom the Son of Man is betrayed! (O)It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, (P)Rabbi?” He said to him, (Q)“You have said so.”

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Footnotes

  1. Matthew 26:20 Some manuscripts add disciples

Judas Agrees to Betray Jesus(A)

14 Then one of the Twelve—the one called Judas Iscariot(B)—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.(C) 16 From then on Judas watched for an opportunity to hand him over.

The Last Supper(D)(E)(F)

17 On the first day of the Festival of Unleavened Bread,(G) the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”(H)

18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time(I) is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”(J)

22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me.(K) 24 The Son of Man will go just as it is written about him.(L) But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

25 Then Judas, the one who would betray him,(M) said, “Surely you don’t mean me, Rabbi?”(N)

Jesus answered, “You have said so.”

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Hearing and Doing the Word

19 (A)Know this, my beloved brothers: let every person (B)be quick to hear, (C)slow to speak, (D)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (E)put away all filthiness and rampant wickedness and receive with (F)meekness the implanted word, (G)which is able to save your souls.

22 But be (H)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (I)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (J)he will be blessed in his doing.

26 If anyone thinks he is religious (K)and does not bridle his tongue but deceives his heart, this person's (L)religion is worthless. 27 Religion that is pure and undefiled before God the Father is this: (M)to visit (N)orphans and widows in their affliction, and (O)to keep oneself (P)unstained from the world.

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry, 20 because human anger(C) does not produce the righteousness that God desires. 21 Therefore, get rid of(D) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(E) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(F) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(G) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(H)

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues(I) deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after(J) orphans and widows(K) in their distress and to keep oneself from being polluted by the world.(L)

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