Jacob and Joseph Reunited

28 He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came (A)into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and (B)fell on his neck and wept on his neck a good while. 30 Israel said to Joseph, (C)“Now let me die, since I have seen your face and know that you are still alive.” 31 Joseph said to his brothers and to his father's household, (D)“I will go up and tell Pharaoh and will say to him, ‘My brothers and my father's household, who were in the land of Canaan, have come to me. 32 (E)And the men are shepherds, for they have been keepers of livestock, and they have brought their flocks and their herds and all that they have.’ 33 When Pharaoh calls you and says, (F)‘What is your occupation?’ 34 you shall say, (G)‘Your servants have been keepers of livestock (H)from our youth even until now, both we and our fathers,’ in order that you may dwell (I)in the land of Goshen, for every shepherd is (J)an abomination to the Egyptians.”

Jacob's Family Settles in Goshen

47 So Joseph (K)went in and told Pharaoh, “My father and my brothers, with their flocks and herds and all that they possess, have come from the land of Canaan. They are now in (L)the land of Goshen.” And from among his brothers he took five men and (M)presented them to Pharaoh. Pharaoh said to his brothers, (N)“What is your occupation?” And they said to Pharaoh, (O)“Your servants are shepherds, as our fathers were.” They said to Pharaoh, (P)“We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell (Q)in the land of Goshen.” Then Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is before you. Settle your father and your brothers (R)in the best of the land. (S)Let them settle in the land of Goshen, and if you know any (T)able men among them, put them in charge of my livestock.”

Then Joseph brought in Jacob his father and stood him before Pharaoh, (U)and Jacob blessed Pharaoh. And Pharaoh said to Jacob, “How many are the days of the years of your life?” And Jacob said to Pharaoh, “The days of the years of my (V)sojourning are 130 years. (W)Few and evil have been the days of the years of my life, and (X)they have not attained to the days of the years of the life of my fathers in the days of their (Y)sojourning.” 10 And Jacob (Z)blessed Pharaoh and went out from the presence of Pharaoh. 11 Then Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of (AA)Rameses, (AB)as Pharaoh had commanded. 12 And Joseph (AC)provided his father, his brothers, and all his father's household with food, according to the number of their dependents.

28 Now Jacob sent Judah(A) ahead of him to Joseph to get directions to Goshen.(B) When they arrived in the region of Goshen, 29 Joseph had his chariot(C) made ready and went to Goshen to meet his father Israel.(D) As soon as Joseph appeared before him, he threw his arms around his father[a] and wept(E) for a long time.(F)

30 Israel(G) said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”(H)

31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan,(I) have come to me.(J) 32 The men are shepherds;(K) they tend livestock,(L) and they have brought along their flocks and herds and everything they own.’(M) 33 When Pharaoh calls you in and asks, ‘What is your occupation?’(N) 34 you should answer, ‘Your servants(O) have tended livestock from our boyhood on, just as our fathers did.’(P) Then you will be allowed to settle(Q) in the region of Goshen,(R) for all shepherds are detestable to the Egyptians.(S)

47 Joseph went and told Pharaoh, “My father and brothers, with their flocks and herds and everything they own, have come from the land of Canaan(T) and are now in Goshen.”(U) He chose five of his brothers and presented them(V) before Pharaoh.

Pharaoh asked the brothers, “What is your occupation?”(W)

“Your servants(X) are shepherds,(Y)” they replied to Pharaoh, “just as our fathers were.” They also said to him, “We have come to live here for a while,(Z) because the famine is severe in Canaan(AA) and your servants’ flocks have no pasture.(AB) So now, please let your servants settle in Goshen.”(AC)

Pharaoh said to Joseph, “Your father and your brothers have come to you, and the land of Egypt is before you; settle(AD) your father and your brothers in the best part of the land.(AE) Let them live in Goshen. And if you know of any among them with special ability,(AF) put them in charge of my own livestock.(AG)

Then Joseph brought his father Jacob in and presented him(AH) before Pharaoh. After Jacob blessed[b] Pharaoh,(AI) Pharaoh asked him, “How old are you?”

And Jacob said to Pharaoh, “The years of my pilgrimage are a hundred and thirty.(AJ) My years have been few and difficult,(AK) and they do not equal the years of the pilgrimage of my fathers.(AL) 10 Then Jacob blessed[c] Pharaoh(AM) and went out from his presence.

11 So Joseph settled his father and his brothers in Egypt and gave them property in the best part of the land,(AN) the district of Rameses,(AO) as Pharaoh directed. 12 Joseph also provided his father and his brothers and all his father’s household with food, according to the number of their children.(AP)

Footnotes

  1. Genesis 46:29 Hebrew around him
  2. Genesis 47:7 Or greeted
  3. Genesis 47:10 Or said farewell to

36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But (A)the priest said, “Let us draw near to God here.” 37 And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Israel?” (B)But he did not answer him that day. 38 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For (C)as the Lord lives who saves Israel, (D)though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40 Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” 41 Therefore Saul said, “O Lord God of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.”[a] (E)And Jonathan and Saul were taken, but the people escaped. 42 Then Saul said, (F)“Cast the lot between me and my son Jonathan.” And Jonathan was taken.

43 Then Saul said to Jonathan, (G)“Tell me what you have done.” And Jonathan told him, (H)“I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.” 44 And Saul said, (I)“God do so to me and more also; (J)you shall surely die, Jonathan.” 45 Then the people said to Saul, “Shall Jonathan die, who has worked this great salvation in Israel? Far from it! (K)As the Lord lives, (L)there shall not one hair of his head fall to the ground, for he has worked with God this day.” So the people ransomed Jonathan, so that he did not die. 46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.

Saul Fights Israel's Enemies

47 When Saul had taken the kingship over Israel, he fought against all his enemies on every side, against Moab, (M)against the Ammonites, against Edom, against the kings of (N)Zobah, and against the Philistines. Wherever he turned he routed them. 48 And he did valiantly (O)and struck the Amalekites and delivered Israel out of the hands of those who plundered them.

49 (P)Now the sons of Saul were Jonathan, Ishvi, and Malchi-shua. And the names of his two daughters were these: the name of the firstborn was (Q)Merab, and the name of the younger Michal. 50 And the name of Saul's wife was Ahinoam the daughter of Ahimaaz. (R)And the name of the commander of his army was Abner the son of Ner, (S)Saul's uncle. 51 (T)Kish was the father of Saul, and Ner the father of Abner was the son of (U)Abiel.

52 There was hard fighting against the Philistines all the days of Saul. And when Saul saw any strong man, or any valiant man, (V)he attached him to himself.

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Footnotes

  1. 1 Samuel 14:41 Vulgate and Septuagint; Hebrew Therefore Saul said to the Lord, the God of Israel, “Give Thummim.”

36 Saul said, “Let us go down and pursue the Philistines by night and plunder them till dawn, and let us not leave one of them alive.”

“Do whatever seems best to you,” they replied.

But the priest said, “Let us inquire(A) of God here.”

37 So Saul asked God, “Shall I go down and pursue the Philistines? Will you give them into Israel’s hand?” But God did not answer(B) him that day.

38 Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed(C) today. 39 As surely as the Lord who rescues Israel lives,(D) even if the guilt lies with my son Jonathan,(E) he must die.”(F) But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[a] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot(G) between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”(H)

So Jonathan told him, “I tasted a little honey(I) with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely,(J) if you do not die, Jonathan.(K)

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair(L) of his head will fall to the ground, for he did this today with God’s help.” So the men rescued(M) Jonathan, and he was not put to death.

46 Then Saul stopped pursuing the Philistines, and they withdrew to their own land.

47 After Saul had assumed rule over Israel, he fought against their enemies on every side: Moab,(N) the Ammonites,(O) Edom,(P) the kings[b] of Zobah,(Q) and the Philistines. Wherever he turned, he inflicted punishment on them.[c] 48 He fought valiantly and defeated the Amalekites,(R) delivering Israel from the hands of those who had plundered them.

Saul’s Family

49 Saul’s sons were Jonathan, Ishvi and Malki-Shua.(S) The name of his older daughter was Merab, and that of the younger was Michal.(T) 50 His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of Saul’s army was Abner(U) son of Ner, and Ner was Saul’s uncle.(V) 51 Saul’s father Kish(W) and Abner’s father Ner were sons of Abiel.

52 All the days of Saul there was bitter war with the Philistines, and whenever Saul saw a mighty or brave man, he took(X) him into his service.

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Footnotes

  1. 1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.
  2. 1 Samuel 14:47 Masoretic Text; Dead Sea Scrolls and Septuagint king
  3. 1 Samuel 14:47 Hebrew; Septuagint he was victorious

15 (A)The lions have roared against him;
    they have roared loudly.
They have made his land a waste;
    his cities are in ruins, (B)without inhabitant.
16 Moreover, the men of (C)Memphis and (D)Tahpanhes
    (E)have shaved[a] the crown of your head.
17 (F)Have you not brought this upon yourself
    by forsaking the Lord your God,
    when (G)he led you in the way?
18 (H)And now what do you gain by going to Egypt
    to drink the waters of (I)the Nile?
(J)Or what do you gain by going to Assyria
    to drink the waters of (K)the Euphrates?[b]
19 (L)Your evil will chastise you,
    and (M)your apostasy will reprove you.
Know and see that it is evil and (N)bitter
    for (O)you to forsake the Lord your God;
    the fear of me is not in you,
declares the Lord God of hosts.

20 “For long ago I (P)broke your yoke
    and burst your bonds;
    but you said, (Q)‘I will not serve.’
Yes, (R)on every high hill
    and under every green tree
    you bowed down (S)like a whore.
21 (T)Yet I planted you a choice vine,
    wholly of pure seed.
(U)How then have you turned degenerate
    and become a wild vine?
22 Though you wash yourself with lye
    and use much soap,
    (V)the stain of your guilt is still before me,
declares the Lord God.
23 (W)How can you say, ‘I am not unclean,
    I have not gone after the Baals’?
Look at your way (X)in the valley;
    know what you have done—
a restless young camel running here and there,
24     (Y)a wild donkey used to the wilderness,
in her heat sniffing the wind!
    Who can restrain her lust?
None who seek her need weary themselves;
    in her month they will find her.
25 Keep (Z)your feet from going unshod
    and (AA)your throat from thirst.
But you said, ‘It is hopeless,
    (AB)for I have loved foreigners,
    and after them I will go.’

26 “As a thief is shamed when caught,
    so the house of Israel shall be shamed:
(AC)they, their kings, their officials,
    their priests, and their prophets,
27 who say to a tree, ‘You are my father,’
    and to a stone, ‘You gave me birth.’
For they have turned their back to me,
    and not their face.
But (AD)in the time of their trouble they say,
    ‘Arise and save us!’
28 But (AE)where are your gods
    that you made for yourself?
Let them arise, (AF)if they can save you,
    in your time of trouble;
for (AG)as many as your cities
    are your gods, O Judah.

29 “Why do you contend with me?
    You have all transgressed against me,
declares the Lord.
30 In vain have I (AH)struck your children;
    they took no correction;
(AI)your own sword devoured your prophets
    like a ravening lion.
31 And you, O generation, behold the word of the Lord.
Have I been a wilderness to Israel,
    or a land of thick darkness?
Why then do my people say, ‘We are free,
    we will come no more to you’?
32 (AJ)Can a virgin forget her ornaments,
    or a bride her attire?
Yet (AK)my people have forgotten me
    days without number.

33 “How well you direct your course
    to seek love!
So that even to wicked women
    you have taught your ways.
34 Also on your skirts is found
    (AL)the lifeblood of the guiltless poor;
you did not find them (AM)breaking in.
    Yet in spite of all these things
35 you say, ‘I am innocent;
    surely his anger has turned from me.’
(AN)Behold, I will bring you to judgment
    for (AO)saying, ‘I have not sinned.’
36 (AP)How much you go about,
    changing your way!
You shall be (AQ)put to shame by Egypt
    as you were put to shame by Assyria.
37 From it too you will come away
    with (AR)your hands on your head,
for the Lord has rejected those in whom you trust,
    and you will not prosper by them.

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Footnotes

  1. Jeremiah 2:16 Hebrew grazed
  2. Jeremiah 2:18 Hebrew the River

15 Lions(A) have roared;
    they have growled at him.
They have laid waste(B) his land;
    his towns are burned(C) and deserted.(D)
16 Also, the men of Memphis(E) and Tahpanhes(F)
    have cracked your skull.
17 Have you not brought this on yourselves(G)
    by forsaking(H) the Lord your God
    when he led you in the way?
18 Now why go to Egypt(I)
    to drink water from the Nile[a]?(J)
And why go to Assyria(K)
    to drink water from the Euphrates?(L)
19 Your wickedness will punish you;
    your backsliding(M) will rebuke(N) you.
Consider then and realize
    how evil and bitter(O) it is for you
when you forsake(P) the Lord your God
    and have no awe(Q) of me,”
declares the Lord, the Lord Almighty.

20 “Long ago you broke off your yoke(R)
    and tore off your bonds;(S)
    you said, ‘I will not serve you!’(T)
Indeed, on every high hill(U)
    and under every spreading tree(V)
    you lay down as a prostitute.(W)
21 I had planted(X) you like a choice vine(Y)
    of sound and reliable stock.
How then did you turn against me
    into a corrupt,(Z) wild vine?
22 Although you wash(AA) yourself with soap(AB)
    and use an abundance of cleansing powder,
    the stain of your guilt is still before me,”
declares the Sovereign Lord.(AC)
23 “How can you say, ‘I am not defiled;(AD)
    I have not run after the Baals’?(AE)
See how you behaved in the valley;(AF)
    consider what you have done.
You are a swift she-camel
    running(AG) here and there,
24 a wild donkey(AH) accustomed to the desert,(AI)
    sniffing the wind in her craving—
    in her heat who can restrain her?
Any males that pursue her need not tire themselves;
    at mating time they will find her.
25 Do not run until your feet are bare
    and your throat is dry.
But you said, ‘It’s no use!(AJ)
    I love foreign gods,(AK)
    and I must go after them.’(AL)

26 “As a thief is disgraced(AM) when he is caught,
    so the people of Israel are disgraced—
they, their kings and their officials,
    their priests(AN) and their prophets.(AO)
27 They say to wood,(AP) ‘You are my father,’
    and to stone,(AQ) ‘You gave me birth.’
They have turned their backs(AR) to me
    and not their faces;(AS)
yet when they are in trouble,(AT) they say,
    ‘Come and save(AU) us!’
28 Where then are the gods(AV) you made for yourselves?
    Let them come if they can save you
    when you are in trouble!(AW)
For you, Judah, have as many gods
    as you have towns.(AX)

29 “Why do you bring charges against me?
    You have all(AY) rebelled against me,”
declares the Lord.
30 “In vain I punished your people;
    they did not respond to correction.(AZ)
Your sword has devoured your prophets(BA)
    like a ravenous lion.

31 “You of this generation, consider the word of the Lord:

“Have I been a desert to Israel
    or a land of great darkness?(BB)
Why do my people say, ‘We are free to roam;
    we will come to you no more’?(BC)
32 Does a young woman forget her jewelry,
    a bride her wedding ornaments?
Yet my people have forgotten(BD) me,
    days without number.
33 How skilled you are at pursuing(BE) love!
    Even the worst of women can learn from your ways.
34 On your clothes is found
    the lifeblood(BF) of the innocent poor,
    though you did not catch them breaking in.(BG)
Yet in spite of all this
35     you say, ‘I am innocent;(BH)
    he is not angry with me.’
But I will pass judgment(BI) on you
    because you say, ‘I have not sinned.’(BJ)
36 Why do you go about so much,
    changing(BK) your ways?
You will be disappointed by Egypt(BL)
    as you were by Assyria.
37 You will also leave that place
    with your hands on your head,(BM)
for the Lord has rejected those you trust;
    you will not be helped(BN) by them.

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Footnotes

  1. Jeremiah 2:18 Hebrew Shihor; that is, a branch of the Nile

Why Do You Hide Yourself?

10 Why, O Lord, do you stand (A)far away?
    Why (B)do you hide yourself in (C)times of trouble?

In arrogance the wicked hotly pursue the poor;
    let them (D)be caught in the schemes that they have devised.
For the wicked (E)boasts of the desires of his soul,
    and the one greedy for gain (F)curses[a] and (G)renounces the Lord.
In the pride of his face[b] the wicked does not (H)seek him;[c]
    all his thoughts are, (I)“There is no God.”
His ways prosper at all times;
    your judgments are on high, (J)out of his sight;
    as for all his foes, he (K)puffs at them.
He (L)says in his heart, “I shall not be moved;
    throughout all generations I (M)shall not meet adversity.”
(N)His mouth is filled with cursing and (O)deceit and (P)oppression;
    (Q)under his tongue are (R)mischief and (S)iniquity.
He sits in ambush in the villages;
    in (T)hiding places he murders the innocent.
His eyes stealthily watch for the helpless;
    he lurks in ambush like (U)a lion in his (V)thicket;
he (W)lurks that he may seize the poor;
    he seizes the poor when he draws him into his (X)net.
10 The helpless are crushed, sink down,
    and fall by his might.
11 He says in his heart, “God has forgotten,
    he has (Y)hidden his face, he (Z)will never see it.”

12 (AA)Arise, O Lord; O God, (AB)lift up your hand;
    (AC)forget not the afflicted.
13 Why does the wicked (AD)renounce God
    and say in his heart, “You will not (AE)call to account”?
14 But you do see, for you (AF)note mischief and vexation,
    that you may take it into your hands;
to you the helpless (AG)commits himself;
    you have been (AH)the helper of the fatherless.
15 (AI)Break the arm of the wicked and evildoer;
    (AJ)call his wickedness to account till you find none.

16 (AK)The Lord is king forever and ever;
    the (AL)nations perish from his land.
17 O Lord, you hear the desire of the afflicted;
    you will (AM)strengthen their heart; you will incline your ear
18 to (AN)do justice to the fatherless and (AO)the oppressed,
    so that (AP)man who is of the earth may strike terror no more.

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Footnotes

  1. Psalm 10:3 Or and he blesses the one greedy for gain
  2. Psalm 10:4 Or of his anger
  3. Psalm 10:4 Or the wicked says, “He will not call to account”

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

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Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

The Plot to Kill Jesus

26 When Jesus had finished all these sayings, he said to his disciples, (A)“You know that after two days (B)the Passover is coming, and (C)the Son of Man (D)will be delivered up to be crucified.”

(E)Then the chief priests and the elders of the people gathered in (F)the palace of the high priest, whose name was (G)Caiaphas, (H)and plotted together in order to arrest Jesus by stealth and kill him. But they said, “Not during the feast, (I)lest there be an uproar among the people.”

Jesus Anointed at Bethany

(J)Now when Jesus was at (K)Bethany in the house of Simon the leper,[a] a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. And when the disciples saw it, they were indignant, saying, “Why this waste? For this could have been sold for a large sum and (L)given to the poor.” 10 But (M)Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For (N)you always have the poor with you, but (O)you will not always have me. 12 In pouring this ointment on my body, she has done it (P)to prepare me for burial. 13 Truly, I say to you, wherever (Q)this gospel is proclaimed in the whole world, what she has done will also be told (R)in memory of her.”

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Footnotes

  1. Matthew 26:6 Leprosy was a term for several skin diseases; see Leviticus 13

The Plot Against Jesus(A)

26 When Jesus had finished saying all these things,(B) he said to his disciples, “As you know, the Passover(C) is two days away—and the Son of Man will be handed over to be crucified.”

Then the chief priests and the elders of the people assembled(D) in the palace of the high priest, whose name was Caiaphas,(E) and they schemed to arrest Jesus secretly and kill him.(F) “But not during the festival,” they said, “or there may be a riot(G) among the people.”

Jesus Anointed at Bethany(H)(I)

While Jesus was in Bethany(J) in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a](K) but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial.(L) 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

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Footnotes

  1. Matthew 26:11 See Deut. 15:11.

Greeting

(A)James, a servant[a] of God and (B)of the Lord Jesus Christ,

To (C)the twelve tribes in (D)the Dispersion:

Greetings.

Testing of Your Faith

(E)Count it all joy, my brothers,[b] when you meet trials (F)of various kinds, for you know that (G)the testing of your faith (H)produces steadfastness. And let steadfastness have its full effect, that you may be (I)perfect and complete, lacking in nothing.

(J)If any of you lacks wisdom, (K)let him ask God, (L)who gives generously to all without reproach, and it will be given him. But (M)let him ask in faith, (N)with no doubting, for the one who doubts is like (O)a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; (P)he is a double-minded man, (Q)unstable in all his ways.

Let the lowly brother boast in his exaltation, 10 and (R)the rich in his humiliation, because (S)like a flower of the grass[c] he will pass away. 11 For the sun rises with its scorching heat and (T)withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12 (U)Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive (V)the crown of life, (W)which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire (X)when it has conceived gives birth to sin, and (Y)sin when it is fully grown brings forth death.

16 Do not be deceived, my beloved brothers. 17 (Z)Every good gift and every perfect gift is from above, coming down from (AA)the Father of lights, (AB)with whom there is no variation or shadow due to change.[d] 18 (AC)Of his own will he (AD)brought us forth by the word of truth, (AE)that we should be a kind of (AF)firstfruits of his creatures.

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Footnotes

  1. James 1:1 For the contextual rendering of the Greek word doulos, see Preface
  2. James 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 16, 19
  3. James 1:10 Or a wild flower
  4. James 1:17 Some manuscripts variation due to a shadow of turning

James,(A) a servant of God(B) and of the Lord Jesus Christ,

To the twelve tribes(C) scattered(D) among the nations:

Greetings.(E)

Trials and Temptations

Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds,(F) because you know that the testing of your faith(G) produces perseverance.(H) Let perseverance finish its work so that you may be mature(I) and complete, not lacking anything. If any of you lacks wisdom, you should ask God,(J) who gives generously to all without finding fault, and it will be given to you.(K) But when you ask, you must believe and not doubt,(L) because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded(M) and unstable(N) in all they do.

Believers in humble circumstances ought to take pride in their high position.(O) 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower.(P) 11 For the sun rises with scorching heat(Q) and withers(R) the plant; its blossom falls and its beauty is destroyed.(S) In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial(T) because, having stood the test, that person will receive the crown of life(U) that the Lord has promised to those who love him.(V)

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own(W) evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin;(X) and sin, when it is full-grown, gives birth to death.(Y)

16 Don’t be deceived,(Z) my dear brothers and sisters.(AA) 17 Every good and perfect gift is from above,(AB) coming down from the Father of the heavenly lights,(AC) who does not change(AD) like shifting shadows. 18 He chose to give us birth(AE) through the word of truth,(AF) that we might be a kind of firstfruits(AG) of all he created.

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Footnotes

  1. James 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 16 and 19; and in 2:1, 5, 14; 3:10, 12; 4:11; 5:7, 9, 10, 12, 19.