12 The sons of (A)Judah: Er, Onan, Shelah, Perez, and Zerah (but (B)Er and Onan died in the land of Canaan); and the sons of (C)Perez were Hezron and Hamul. 13 (D)The sons of Issachar: Tola, Puvah, Yob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, (E)whom she bore to Jacob in Paddan-aram, together with his daughter Dinah; altogether his sons and his daughters numbered thirty-three.

16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 (F)The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, with Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 (G)These are the sons of Zilpah, (H)whom Laban gave to Leah his daughter; and these she bore to Jacob—sixteen persons.

19 The sons of Rachel, Jacob's wife: Joseph and Benjamin. 20 And (I)to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of (J)On, bore to him. 21 And (K)the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob—fourteen persons in all.

23 The son[a] of Dan: Hushim. 24 (L)The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 (M)These are the sons of Bilhah, (N)whom Laban gave to Rachel his daughter, and these she bore to Jacob—seven persons in all.

26 All the persons belonging to Jacob who came into Egypt, who were his own descendants, not including Jacob's sons' wives, were sixty-six persons in all. 27 And the sons of Joseph, who were born to him in Egypt, were two. (O)All the persons of the house of Jacob who came into Egypt were seventy.

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Footnotes

  1. Genesis 46:23 Hebrew sons

12 The sons of Judah:(A)

Er,(B) Onan,(C) Shelah, Perez(D) and Zerah(E) (but Er and Onan had died in the land of Canaan).(F)

The sons of Perez:(G)

Hezron and Hamul.(H)

13 The sons of Issachar:(I)

Tola, Puah,[a](J) Jashub[b](K) and Shimron.

14 The sons of Zebulun:(L)

Sered, Elon and Jahleel.

15 These were the sons Leah bore to Jacob in Paddan Aram,[c](M) besides his daughter Dinah.(N) These sons and daughters of his were thirty-three in all.

16 The sons of Gad:(O)

Zephon,[d](P) Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

17 The sons of Asher:(Q)

Imnah, Ishvah, Ishvi and Beriah.

Their sister was Serah.

The sons of Beriah:

Heber and Malkiel.

18 These were the children born to Jacob by Zilpah,(R) whom Laban had given to his daughter Leah(S)—sixteen in all.

19 The sons of Jacob’s wife Rachel:(T)

Joseph and Benjamin.(U) 20 In Egypt, Manasseh(V) and Ephraim(W) were born to Joseph(X) by Asenath daughter of Potiphera, priest of On.[e](Y)

21 The sons of Benjamin:(Z)

Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.(AA)

22 These were the sons of Rachel(AB) who were born to Jacob—fourteen in all.

23 The son of Dan:(AC)

Hushim.(AD)

24 The sons of Naphtali:(AE)

Jahziel, Guni, Jezer and Shillem.

25 These were the sons born to Jacob by Bilhah,(AF) whom Laban had given to his daughter Rachel(AG)—seven in all.

26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons.(AH) 27 With the two sons[f] who had been born to Joseph in Egypt,(AI) the members of Jacob’s family, which went to Egypt, were seventy[g] in all.(AJ)

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Footnotes

  1. Genesis 46:13 Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah
  2. Genesis 46:13 Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob
  3. Genesis 46:15 That is, Northwest Mesopotamia
  4. Genesis 46:16 Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion
  5. Genesis 46:20 That is, Heliopolis
  6. Genesis 46:27 Hebrew; Septuagint the nine children
  7. Genesis 46:27 Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five

Saul's Rash Vow

24 And the men of Israel had been hard pressed that day, (A)so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people[a] came to the forest, behold, there was honey on the ground. 26 And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, (B)so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were (C)faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eaten freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.”

31 They struck down the Philistines that day from (D)Michmash to (E)Aijalon. And the people were very (F)faint. 32 The people (G)pounced on the spoil and took sheep and oxen and calves and slaughtered them on the ground. And the people ate them (H)with the blood. 33 Then they told Saul, “Behold, the people are sinning against the Lord by eating (I)with the blood.” And he said, “You have dealt treacherously; roll a great stone to me here.”[b] 34 And Saul said, “Disperse yourselves among the people and say to them, ‘Let every man bring his ox or his sheep and slaughter them here and eat, and do not sin against the Lord by eating with the blood.’” So every one of the people brought his ox with him that night and they slaughtered them there. 35 And Saul (J)built an altar to the Lord; it was the first altar that he built to the Lord.

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Footnotes

  1. 1 Samuel 14:25 Hebrew land
  2. 1 Samuel 14:33 Septuagint; Hebrew this day

Jonathan Eats Honey

24 Now the Israelites were in distress that day, because Saul had bound the people under an oath,(A) saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.

25 The entire army entered the woods, and there was honey on the ground. 26 When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath. 27 But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb.(B) He raised his hand to his mouth, and his eyes brightened.[a] 28 Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”

29 Jonathan said, “My father has made trouble(C) for the country. See how my eyes brightened when I tasted a little of this honey. 30 How much better it would have been if the men had eaten today some of the plunder they took from their enemies. Would not the slaughter of the Philistines have been even greater?”

31 That day, after the Israelites had struck down the Philistines from Mikmash(D) to Aijalon,(E) they were exhausted. 32 They pounced on the plunder(F) and, taking sheep, cattle and calves, they butchered them on the ground and ate them, together with the blood.(G) 33 Then someone said to Saul, “Look, the men are sinning against the Lord by eating meat that has blood(H) in it.”

“You have broken faith,” he said. “Roll a large stone over here at once.” 34 Then he said, “Go out among the men and tell them, ‘Each of you bring me your cattle and sheep, and slaughter them here and eat them. Do not sin against the Lord by eating meat with blood still(I) in it.’”

So everyone brought his ox that night and slaughtered it there. 35 Then Saul built an altar(J) to the Lord; it was the first time he had done this.

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Footnotes

  1. 1 Samuel 14:27 Or his strength was renewed; similarly in verse 29

Israel Forsakes the Lord

The word of the Lord came to me, saying, “Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of (A)your youth,
    your love (B)as a bride,
(C)how you followed me in the wilderness,
    (D)in a land not sown.
(E)Israel was holy to the Lord,
    (F)the firstfruits of his harvest.
(G)All who ate of it incurred guilt;
    disaster came upon them,
declares the Lord.”

Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. Thus says the Lord:

(H)“What wrong did your fathers find in me
    that they went far from me,
(I)and went after (J)worthlessness, and became worthless?
They did not say, (K)‘Where is the Lord
    who brought us up from the land of Egypt,
who led us (L)in the wilderness,
    in a land of deserts and pits,
in a land of drought and deep darkness,
    in a land that none passes through,
    where no man dwells?’
(M)And I brought you into a plentiful land
    to enjoy its fruits and its good things.
But when you came in, (N)you defiled my land
    and made my heritage an abomination.
The priests did not say, ‘Where is the Lord?’
    (O)Those who handle the law did not know me;
(P)the shepherds[a] transgressed against me;
    (Q)the prophets prophesied by Baal
    and went after (R)things that do not profit.

“Therefore (S)I still contend with you,
declares the Lord,
    and (T)with your children's children I will contend.
10 For cross to the coasts of (U)Cyprus and see,
    or send to (V)Kedar and examine with care;
    see if there has been such a thing.
11 (W)Has a nation changed its gods,
    (X)even though they are no gods?
But my people (Y)have changed their glory
    for (Z)that which does not profit.
12 Be appalled, (AA)O heavens, at this;
    be shocked, be utterly desolate,
declares the Lord,
13 for my people have committed two evils:
(AB)they have forsaken (AC)me,
    the fountain of (AD)living waters,
and hewed out cisterns for themselves,
    broken cisterns that can hold no water.

14 (AE)“Is Israel a slave? Is he a homeborn servant?
    Why then has he become a prey?

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Footnotes

  1. Jeremiah 2:8 Or rulers

Israel Forsakes God

The word(A) of the Lord came to me: “Go and proclaim in the hearing of Jerusalem:

“This is what the Lord says:

“‘I remember the devotion of your youth,(B)
    how as a bride you loved me
and followed me through the wilderness,(C)
    through a land not sown.
Israel was holy(D) to the Lord,(E)
    the firstfruits(F) of his harvest;
all who devoured(G) her were held guilty,(H)
    and disaster overtook them,’”
declares the Lord.

Hear the word of the Lord, you descendants of Jacob,
    all you clans of Israel.

This is what the Lord says:

“What fault did your ancestors find in me,
    that they strayed so far from me?
They followed worthless idols(I)
    and became worthless(J) themselves.
They did not ask, ‘Where is the Lord,
    who brought us up out of Egypt(K)
and led us through the barren wilderness,
    through a land of deserts(L) and ravines,(M)
a land of drought and utter darkness,
    a land where no one travels(N) and no one lives?’
I brought you into a fertile land
    to eat its fruit and rich produce.(O)
But you came and defiled my land
    and made my inheritance detestable.(P)
The priests did not ask,
    ‘Where is the Lord?’
Those who deal with the law did not know me;(Q)
    the leaders(R) rebelled against me.
The prophets prophesied by Baal,(S)
    following worthless idols.(T)

“Therefore I bring charges(U) against you again,”
declares the Lord.
    “And I will bring charges against your children’s children.
10 Cross over to the coasts of Cyprus(V) and look,
    send to Kedar[a](W) and observe closely;
    see if there has ever been anything like this:
11 Has a nation ever changed its gods?
    (Yet they are not gods(X) at all.)
But my people have exchanged their glorious(Y) God
    for worthless idols.
12 Be appalled at this, you heavens,
    and shudder with great horror,”
declares the Lord.
13 “My people have committed two sins:
They have forsaken(Z) me,
    the spring of living water,(AA)
and have dug their own cisterns,
    broken cisterns that cannot hold water.
14 Is Israel a servant, a slave(AB) by birth?
    Why then has he become plunder?

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Footnotes

  1. Jeremiah 2:10 In the Syro-Arabian desert

and he (A)judges the world with righteousness;
    he (B)judges the peoples with uprightness.

The Lord is (C)a stronghold for (D)the oppressed,
    a stronghold in (E)times of trouble.
10 And those who (F)know your name put their trust in you,
    for you, O Lord, have not forsaken those who seek you.

11 Sing praises to the Lord, who (G)sits enthroned in Zion!
    Tell among the peoples his (H)deeds!
12 For he who (I)avenges blood is mindful of them;
    he (J)does not forget the cry of the afflicted.

13 (K)Be gracious to me, O Lord!
    See my affliction from those who hate me,
    O you who lift me up from (L)the gates of death,
14 that I may recount all your praises,
    that in the gates of (M)the daughter of Zion
    I may (N)rejoice in your salvation.

15 The nations have sunk in (O)the pit that they made;
    in (P)the net that they hid, their own foot has been caught.
16 The Lord has made himself (Q)known; he has executed judgment;
    the wicked are snared in the work of their own hands. Higgaion.[a] Selah

17 The wicked shall (R)return to Sheol,
    all the nations that (S)forget God.

18 For the needy shall not always be forgotten,
    and (T)the hope of the poor shall not perish forever.

19 (U)Arise, O Lord! Let not (V)man prevail;
    let the nations be judged before you!
20 Put them in fear, O Lord!
    Let the nations know that they are but (W)men! Selah

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Footnotes

  1. Psalm 9:16 Probably a musical or liturgical term

He rules the world in righteousness(A)
    and judges the peoples with equity.(B)
The Lord is a refuge(C) for the oppressed,(D)
    a stronghold in times of trouble.(E)
10 Those who know your name(F) trust in you,
    for you, Lord, have never forsaken(G) those who seek you.(H)

11 Sing the praises(I) of the Lord, enthroned in Zion;(J)
    proclaim among the nations(K) what he has done.(L)
12 For he who avenges blood(M) remembers;
    he does not ignore the cries of the afflicted.(N)

13 Lord, see how my enemies(O) persecute me!
    Have mercy(P) and lift me up from the gates of death,(Q)
14 that I may declare your praises(R)
    in the gates of Daughter Zion,(S)
    and there rejoice in your salvation.(T)

15 The nations have fallen into the pit they have dug;(U)
    their feet are caught in the net they have hidden.(V)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[a](W)
17 The wicked go down to the realm of the dead,(X)
    all the nations that forget God.(Y)
18 But God will never forget the needy;
    the hope(Z) of the afflicted(AA) will never perish.

19 Arise,(AB) Lord, do not let mortals triumph;(AC)
    let the nations be judged(AD) in your presence.
20 Strike them with terror,(AE) Lord;
    let the nations know they are only mortal.(AF)

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Footnotes

  1. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And (A)the King will answer them, (B)‘Truly, I say to you, as you did it to one of the least of these (C)my brothers,[a] you did it to me.’

41 “Then he will say to those on his left, (D)‘Depart from me, you (E)cursed, into (F)the eternal fire prepared for (G)the devil and his angels. 42 For (H)I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, (I)you did not do it to me.’ 46 And these will go away (J)into eternal punishment, but the righteous (K)into (L)eternal life.”

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Footnotes

  1. Matthew 25:40 Or brothers and sisters

38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’(A)

41 “Then he will say to those on his left, ‘Depart from me,(B) you who are cursed, into the eternal fire(C) prepared for the devil and his angels.(D) 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’(E)

46 “Then they will go away to eternal punishment, but the righteous to eternal life.(F)(G)

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Paul in Rome

17 After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, (A)though I had done nothing against our people or (B)the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they had examined me, they (C)wished to set me at liberty, (D)because there was no reason for the death penalty in my case. 19 But because the Jews objected, I was compelled (E)to appeal to Caesar—though I had no charge to bring against (F)my nation. 20 For this reason, therefore, I have asked to see you and speak with you, since it is (G)because of (H)the hope of Israel that I am wearing (I)this (J)chain.” 21 And they said to him, “We have received no letters from Judea about you, and none of (K)the brothers coming here has reported or spoken any evil about you. 22 But we desire to hear from you what your views are, for with regard to this (L)sect we know that everywhere (M)it is spoken against.”

23 When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening (N)he expounded to them, testifying to (O)the kingdom of God and (P)trying to convince them about Jesus (Q)both from the Law of Moses and from the Prophets. 24 And (R)some were convinced by what he said, but others disbelieved. 25 And disagreeing among themselves, they departed after Paul had made one statement: (S)“The Holy Spirit was right in saying to your fathers through Isaiah the prophet:

26 (T)“‘Go to this people, and say,
(U)“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
27 (V)For this people's heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed;
lest they should see with their eyes
    and hear with their ears
and understand with their heart
    and (W)turn, and I would heal them.’

28 Therefore let it be known to you that (X)this (Y)salvation of God (Z)has been sent to the Gentiles; (AA)they will listen.”[a]

30 He lived there two whole years at his own expense,[b] and (AB)welcomed all who came to him, 31 (AC)proclaiming (AD)the kingdom of God and teaching about the Lord Jesus Christ (AE)with all boldness and (AF)without hindrance.

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Footnotes

  1. Acts 28:28 Some manuscripts add verse 29: And when he had said these words, the Jews departed, having much dispute among themselves
  2. Acts 28:30 Or in his own hired dwelling

Paul Preaches at Rome Under Guard

17 Three days later he called together the local Jewish leaders.(A) When they had assembled, Paul said to them: “My brothers,(B) although I have done nothing against our people(C) or against the customs of our ancestors,(D) I was arrested in Jerusalem and handed over to the Romans. 18 They examined me(E) and wanted to release me,(F) because I was not guilty of any crime deserving death.(G) 19 The Jews objected, so I was compelled to make an appeal to Caesar.(H) I certainly did not intend to bring any charge against my own people. 20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel(I) that I am bound with this chain.”(J)

21 They replied, “We have not received any letters from Judea concerning you, and none of our people(K) who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”(L)

23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God,(M) and from the Law of Moses and from the Prophets(N) he tried to persuade them about Jesus.(O) 24 Some were convinced by what he said, but others would not believe.(P) 25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said(Q) through Isaiah the prophet:

26 “‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
27 For this people’s heart has become calloused;(R)
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](S)

28 “Therefore I want you to know that God’s salvation(T) has been sent to the Gentiles,(U) and they will listen!” [29] [b]

30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God(V) and taught about the Lord Jesus Christ—with all boldness(W) and without hindrance!

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Footnotes

  1. Acts 28:27 Isaiah 6:9,10 (see Septuagint)
  2. Acts 28:29 Some manuscripts include here After he said this, the Jews left, arguing vigorously among themselves.