18 Seven cows, plump and attractive, came up out of the Nile and fed in the reed grass. 19 Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt. 20 And the thin, ugly cows ate up the first seven plump cows, 21 but when they had eaten them no one would have known that they had eaten them, for they were still as ugly as at the beginning. Then I awoke. 22 I also saw in my dream seven ears growing on one stalk, full and good. 23 Seven ears, withered, thin, and blighted by the east wind, sprouted after them, 24 and the thin ears swallowed up the seven good ears. And (A)I told it to the magicians, but there was no one who could explain it to me.”

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; (B)God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. 27 The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also (C)seven years of famine. 28 It is as I told Pharaoh; (D)God has shown to Pharaoh what he is about to do. 29 There will come (E)seven years of great plenty throughout all the land of Egypt, 30 but after them there will arise (F)seven years of famine, and all the plenty will be forgotten in the land of Egypt. (G)The famine will consume the land, 31 and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. 32 And the doubling of Pharaoh's dream means that the (H)thing is fixed by God, and God will shortly bring it about. 33 Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. 34 Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land[a] of Egypt during the seven plentiful years. 35 And (I)let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. 36 That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”

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Footnotes

  1. Genesis 41:34 Or over the land and organize the land

18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds.(A) 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.

22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.(B)

25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same.(C) God has revealed to Pharaoh what he is about to do.(D) 26 The seven good cows(E) are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.(F)

28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do.(G) 29 Seven years of great abundance(H) are coming throughout the land of Egypt, 30 but seven years of famine(I) will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land.(J) 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided(K) by God, and God will do it soon.(L)

33 “And now let Pharaoh look for a discerning and wise man(M) and put him in charge of the land of Egypt.(N) 34 Let Pharaoh appoint commissioners(O) over the land to take a fifth(P) of the harvest of Egypt during the seven years of abundance.(Q) 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food.(R) 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt,(S) so that the country may not be ruined by the famine.”

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The Ark Returned to Israel

The ark of the Lord was in the country of the Philistines seven months. And the Philistines called for the priests and (A)the diviners and said, “What shall we do with the ark of the Lord? Tell us with what we shall send it to its place.” They said, “If you send away the ark of the God of Israel, do not send it empty, but by all means return him (B)a guilt offering. Then you will be healed, and it will be known to you why (C)his hand does not turn away from you.” And they said, “What is the guilt offering that we shall return to him?” They answered, “Five golden (D)tumors and five golden mice, (E)according to the number of the lords of the Philistines, for the same plague was on all of you and on your lords. So you must make images of your (F)tumors and images of your mice that ravage the land, (G)and give glory to the God of Israel. Perhaps (H)he will lighten his hand from off you (I)and your gods and your land. Why should you harden your hearts as (J)the Egyptians and (K)Pharaoh hardened their hearts? After he had dealt severely with them, (L)did they not send the people away, and they departed? Now then, take and prepare (M)a new cart and two milk cows (N)on which there has never come a yoke, and yoke the cows to the cart, but take their calves home, away from them. And take the ark of the Lord and place it on the cart and put in a box at its side (O)the figures of gold, which you are returning to him as (P)a guilt offering. Then send it off and let it go its way and watch. If it goes up on the way to its own land, to (Q)Beth-shemesh, then it is he who has done us this great harm, but if not, then we shall know that it is not (R)his hand that struck us; it happened to us by coincidence.”

10 The men did so, and took two milk cows and yoked them to the cart and shut up their calves at home. 11 And they put the ark of the Lord on the cart and the box with the golden mice and the images of their tumors. 12 And the cows went straight in the direction of (S)Beth-shemesh along (T)one highway, lowing as they went. They turned neither to the right nor to the left, and the lords of the Philistines went after them as far as the border of (U)Beth-shemesh. 13 Now the people of (V)Beth-shemesh were reaping their wheat harvest in the valley. And when they lifted up their eyes and saw the ark, they rejoiced to see it. 14 The cart came into the field of Joshua of Beth-shemesh and stopped there. (W)A great stone was there. And they split up the wood of the cart and offered the cows as a burnt offering to the Lord. 15 And the Levites took down the ark of the Lord and the box that was beside it, in which were the golden figures, and set them upon (X)the great stone. And the men of (Y)Beth-shemesh offered burnt offerings and sacrificed sacrifices on that day to the Lord. 16 And when (Z)the five lords of the Philistines saw it, they returned that day to Ekron.

17 These are the golden tumors that the Philistines returned as a (AA)guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron, 18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, (AB)both fortified cities and unwalled villages. (AC)The great stone beside which they set down the ark of the Lord is a witness to this day in the field of Joshua of Beth-shemesh.

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The Ark Returned to Israel

When the ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners(A) and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift;(B) by all means send a guilt offering(C) to him. Then you will be healed, and you will know why his hand(D) has not been lifted from you.”

The Philistines asked, “What guilt offering should we send to him?”

They replied, “Five gold tumors and five gold rats, according to the number(E) of the Philistine rulers, because the same plague(F) has struck both you and your rulers. Make models of the tumors(G) and of the rats that are destroying the country, and give glory(H) to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. Why do you harden(I) your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them,(J) did they(K) not send the Israelites out so they could go on their way?

“Now then, get a new cart(L) ready, with two cows that have calved and have never been yoked.(M) Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it. If it goes up to its own territory, toward Beth Shemesh,(N) then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

10 So they did this. They took two such cows and hitched them to the cart and penned up their calves. 11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

13 Now the people of Beth Shemesh were harvesting their wheat(O) in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering(P) to the Lord. 15 The Levites(Q) took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock.(R) On that day the people of Beth Shemesh(S) offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

17 These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each(T) for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18 And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

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The Future Glory of Israel

60 (A)Arise, shine, for your light has come,
    and (B)the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
    and thick darkness the peoples;
but the Lord will arise upon you,
    and his glory will be seen upon you.
(C)And nations shall come to your light,
    and kings to the brightness of your rising.

(D)Lift up your eyes all around, and see;
    they all gather together, they come to you;
(E)your sons shall come from afar,
    and your daughters shall be carried on the hip.
Then you shall see and (F)be radiant;
    your heart shall thrill and exult,[a]
because the abundance of the sea shall be turned to you,
    (G)the wealth of the nations shall come to you.
A multitude of camels shall cover you,
    the young camels of (H)Midian and (I)Ephah;
    all those from (J)Sheba shall come.
(K)They shall bring gold and frankincense,
    and shall bring good news, the praises of the Lord.
All the flocks of (L)Kedar shall be gathered to you;
    the rams of (M)Nebaioth shall minister to you;
(N)they shall come up with acceptance on my altar,
    (O)and I will beautify my beautiful house.

Who are these that fly like a cloud,
    and (P)like doves to their windows?
For (Q)the coastlands shall hope for me,
    (R)the ships of Tarshish first,
(S)to bring your children from afar,
    their silver and gold with them,
for the name of the Lord your God,
    and for the Holy One of Israel,
    because (T)he has made you beautiful.

10 (U)Foreigners shall build up your walls,
    and (V)their kings shall minister to you;
for in my wrath I struck you,
    but in my favor I have had mercy on you.
11 (W)Your gates shall be open continually;
    day and night they shall not be shut,
(X)that people may bring to you the wealth of the nations,
    with their kings led in procession.
12 (Y)For the nation and kingdom
    that will not serve you shall perish;
    those nations shall be utterly laid waste.
13 (Z)The glory of Lebanon shall come to you,
    the cypress, the plane, and (AA)the pine,
to beautify the place of my sanctuary,
    and I will make the place of my feet glorious.
14 (AB)The sons of those who afflicted you
    shall come bending low to you,
(AC)and all who despised you
    shall bow down at your feet;
(AD)they shall call you the City of the Lord,
    the Zion of the Holy One of Israel.

15 (AE)Whereas you have been forsaken and hated,
    with no one passing through,
(AF)I will make you majestic forever,
    a joy from age to age.
16 (AG)You shall suck the milk of nations;
    you shall nurse at the breast of kings;
and you shall know that (AH)I, the Lord, am your Savior
    and your Redeemer, (AI)the Mighty One of Jacob.

17 Instead of bronze I will bring gold,
    and instead of iron I will bring silver;
instead of wood, bronze,
    instead of stones, iron.
I will make your overseers peace
    (AJ)and your taskmasters righteousness.
18 (AK)Violence shall no more be heard in your land,
    devastation or destruction within your borders;
(AL)you shall call your walls Salvation,
    and your gates Praise.

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Footnotes

  1. Isaiah 60:5 Hebrew your heart shall tremble and grow wide

The Glory of Zion

60 “Arise,(A) shine, for your light(B) has come,
    and the glory(C) of the Lord rises upon you.
See, darkness(D) covers the earth
    and thick darkness(E) is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations(F) will come to your light,(G)
    and kings(H) to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble(I) and come to you;
your sons come from afar,(J)
    and your daughters(K) are carried on the hip.(L)
Then you will look and be radiant,(M)
    your heart will throb and swell with joy;(N)
the wealth(O) on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels(P) will cover your land,
    young camels of Midian(Q) and Ephah.(R)
And all from Sheba(S) will come,
    bearing gold and incense(T)
    and proclaiming the praise(U) of the Lord.
All Kedar’s(V) flocks will be gathered to you,
    the rams of Nebaioth will serve you;
they will be accepted as offerings(W) on my altar,(X)
    and I will adorn my glorious temple.(Y)

“Who are these(Z) that fly along like clouds,(AA)
    like doves to their nests?
Surely the islands(AB) look to me;
    in the lead are the ships of Tarshish,[a](AC)
bringing(AD) your children from afar,
    with their silver and gold,(AE)
to the honor(AF) of the Lord your God,
    the Holy One(AG) of Israel,
    for he has endowed you with splendor.(AH)

10 “Foreigners(AI) will rebuild your walls,
    and their kings(AJ) will serve you.
Though in anger I struck you,
    in favor(AK) I will show you compassion.(AL)
11 Your gates(AM) will always stand open,
    they will never be shut, day or night,
so that people may bring you the wealth of the nations(AN)
    their kings(AO) led in triumphal procession.
12 For the nation or kingdom that will not serve(AP) you will perish;
    it will be utterly ruined.(AQ)

13 “The glory of Lebanon(AR) will come to you,
    the juniper, the fir and the cypress together,(AS)
to adorn my sanctuary;(AT)
    and I will glorify the place for my feet.(AU)
14 The children of your oppressors(AV) will come bowing before you;
    all who despise you will bow down(AW) at your feet
and will call you the City(AX) of the Lord,
    Zion(AY) of the Holy One(AZ) of Israel.

15 “Although you have been forsaken(BA) and hated,
    with no one traveling(BB) through,
I will make you the everlasting pride(BC)
    and the joy(BD) of all generations.
16 You will drink the milk of nations
    and be nursed(BE) at royal breasts.
Then you will know(BF) that I, the Lord, am your Savior,(BG)
    your Redeemer,(BH) the Mighty One of Jacob.(BI)
17 Instead of bronze I will bring you gold,(BJ)
    and silver in place of iron.
Instead of wood I will bring you bronze,
    and iron in place of stones.
I will make peace(BK) your governor
    and well-being your ruler.(BL)
18 No longer will violence(BM) be heard in your land,
    nor ruin or destruction(BN) within your borders,
but you will call your walls Salvation(BO)
    and your gates Praise.(BP)

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Footnotes

  1. Isaiah 60:9 Or the trading ships

12 “I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13 Who can strip off his outer garment?
    Who would come near him with a bridle?
14 Who can open the doors of his face?
    Around his teeth is terror.
15 His back is made of[a] rows of shields,
    shut up closely as with a seal.
16 One is so near to another
    that no air can come between them.
17 They are (A)joined one to another;
    they clasp each other and cannot be separated.
18 His sneezings flash forth light,
    and his eyes are like (B)the eyelids of the dawn.
19 Out of his mouth go flaming torches;
    sparks of fire leap forth.
20 Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21 His breath (C)kindles coals,
    and a flame comes forth from his mouth.
22 In his neck abides strength,
    and terror dances before him.
23 The folds of his flesh (D)stick together,
    firmly cast on him and immovable.
24 His heart is hard as a stone,
    hard as the lower millstone.
25 When he raises himself up, the mighty[b] are afraid;
    at the crashing they are beside themselves.
26 Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27 He counts iron as straw,
    and bronze as rotten wood.
28 The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29 Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30 His underparts are like sharp (E)potsherds;
    he spreads himself like (F)a threshing sledge on the mire.
31 He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32 Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33 (G)On earth there is not his like,
    a creature without fear.
34 He sees everything that is high;
    he is king over all the (H)sons of pride.”

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Footnotes

  1. Job 41:15 Or His pride is in his
  2. Job 41:25 Or gods

12 “I will not fail to speak of Leviathan’s limbs,(A)
    its strength(B) and its graceful form.
13 Who can strip off its outer coat?
    Who can penetrate its double coat of armor[a]?(C)
14 Who dares open the doors of its mouth,(D)
    ringed about with fearsome teeth?
15 Its back has[b] rows of shields
    tightly sealed together;(E)
16 each is so close to the next
    that no air can pass between.
17 They are joined fast to one another;
    they cling together and cannot be parted.
18 Its snorting throws out flashes of light;
    its eyes are like the rays of dawn.(F)
19 Flames(G) stream from its mouth;
    sparks of fire shoot out.
20 Smoke pours from its nostrils(H)
    as from a boiling pot over burning reeds.
21 Its breath(I) sets coals ablaze,
    and flames dart from its mouth.(J)
22 Strength(K) resides in its neck;
    dismay goes before it.
23 The folds of its flesh are tightly joined;
    they are firm and immovable.
24 Its chest is hard as rock,
    hard as a lower millstone.(L)
25 When it rises up, the mighty are terrified;(M)
    they retreat before its thrashing.(N)
26 The sword that reaches it has no effect,
    nor does the spear or the dart or the javelin.(O)
27 Iron it treats like straw(P)
    and bronze like rotten wood.
28 Arrows do not make it flee;(Q)
    slingstones are like chaff to it.
29 A club seems to it but a piece of straw;(R)
    it laughs(S) at the rattling of the lance.
30 Its undersides are jagged potsherds,
    leaving a trail in the mud like a threshing sledge.(T)
31 It makes the depths churn like a boiling caldron(U)
    and stirs up the sea like a pot of ointment.(V)
32 It leaves a glistening wake behind it;
    one would think the deep had white hair.
33 Nothing on earth is its equal(W)
    a creature without fear.
34 It looks down on all that are haughty;(X)
    it is king over all that are proud.(Y)

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Footnotes

  1. Job 41:13 Septuagint; Hebrew double bridle
  2. Job 41:15 Or Its pride is its

18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by (A)the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or (B)the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by (C)him who dwells in it. 22 And whoever swears by (D)heaven swears by (E)the throne of God and by (F)him who sits upon it.

23 (G)“Woe to you, scribes and Pharisees, hypocrites! For (H)you tithe mint and dill and (I)cumin, and have neglected the weightier matters of the law: (J)justice and mercy and faithfulness. (K)These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing (L)a camel!

25 (M)“Woe to you, scribes and Pharisees, hypocrites! For (N)you clean the outside of (O)the cup and the plate, but inside they are full of (P)greed and self-indulgence. 26 You blind Pharisee! First clean the inside of (Q)the cup and the plate, that the outside also may be clean.

27 (R)“Woe to you, scribes and Pharisees, hypocrites! For you are like (S)whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and (T)all uncleanness. 28 So you also (U)outwardly appear righteous to others, but within you are full of (V)hypocrisy and lawlessness.

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18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(A) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(B) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(C)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(D) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(E) You should have practiced the latter, without neglecting the former. 24 You blind guides!(F) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(G) but inside they are full of greed and self-indulgence.(H) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(I) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

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Paul Appeals to Caesar

25 Now three days after Festus had arrived in (A)the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews (B)laid out their case against Paul, and they urged him, asking as a favor against Paul[a] that he summon him to Jerusalem—because (C)they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on (D)the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him (E)that they could not prove. Paul argued in his defense, “Neither (F)against (G)the law of the Jews, nor against the temple, nor (H)against Caesar have I committed any offense.” But Festus, (I)wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's (J)tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. (K)I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

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Footnotes

  1. Acts 25:3 Greek him

Paul’s Trial Before Festus

25 Three days after arriving in the province, Festus(A) went up from Caesarea(B) to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul.(C) They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(D) Festus answered, “Paul is being held(E) at Caesarea,(F) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(G) and ordered that Paul be brought before him.(H) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(I) but they could not prove them.(J)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(K) or against Caesar.”

Festus, wishing to do the Jews a favor,(L) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(M)

10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews,(N) as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”(O)

12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

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