10 and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11 Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12 Then Joseph said to him, (A)“This is its interpretation: (B)the three branches are three days. 13 In three days Pharaoh will (C)lift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14 Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15 For (D)I was indeed stolen out of the land of the Hebrews, and (E)here also I have done nothing that they should put me into the pit.”

16 When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17 and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18 And Joseph answered and said, (F)“This is its interpretation: the three baskets are three days. 19 (G)In three days Pharaoh will lift up your head—from you!—and (H)hang you on a tree. And the birds will eat the flesh from you.”

20 On the third day, which was Pharaoh's (I)birthday, he made a feast for all his servants and (J)lifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21 (K)He restored the chief cupbearer to his position, and (L)he placed the cup in Pharaoh's hand. 22 But he (M)hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief cupbearer did not remember Joseph, but forgot him.

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10 and on the vine were three branches. As soon as it budded, it blossomed,(A) and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

12 “This is what it means,(B)” Joseph said to him. “The three branches are three days.(C) 13 Within three days(D) Pharaoh will lift up your head(E) and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer.(F) 14 But when all goes well with you, remember me(G) and show me kindness;(H) mention me to Pharaoh(I) and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews,(J) and even here I have done nothing to deserve being put in a dungeon.”(K)

16 When the chief baker(L) saw that Joseph had given a favorable interpretation,(M) he said to Joseph, “I too had a dream: On my head were three baskets(N) of bread.[a] 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

18 “This is what it means,” Joseph said. “The three baskets are three days.(O) 19 Within three days(P) Pharaoh will lift off your head(Q) and impale your body on a pole.(R) And the birds will eat away your flesh.”(S)

20 Now the third day(T) was Pharaoh’s birthday,(U) and he gave a feast for all his officials.(V) He lifted up the heads of the chief cupbearer and the chief baker(W) in the presence of his officials: 21 He restored the chief cupbearer(X) to his position,(Y) so that he once again put the cup into Pharaoh’s hand(Z) 22 but he impaled the chief baker,(AA) just as Joseph had said to them in his interpretation.(AB)

23 The chief cupbearer, however, did not remember Joseph; he forgot him.(AC)

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Footnotes

  1. Genesis 40:16 Or three wicker baskets

The Philistines Capture the Ark

And the word of Samuel came to all Israel.

Now Israel went out to battle against the Philistines. They encamped at (A)Ebenezer, and the Philistines encamped at (B)Aphek. The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here (C)from Shiloh, that it[a] may come among us and save us from the power of our enemies.” So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, (D)who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

As soon as the ark of the covenant of the Lord came into the camp, all Israel (E)gave a mighty shout, so that the earth resounded. And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. (F)Take courage, and be men, O Philistines, lest you become slaves to the Hebrews (G)as they have been to you; be men and fight.”

10 So the Philistines fought, (H)and Israel was defeated, (I)and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 (J)And the ark of God was captured, (K)and the two sons of Eli, Hophni and Phinehas, died.

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Footnotes

  1. 1 Samuel 4:3 Or he

And Samuel’s word came to all Israel.

The Philistines Capture the Ark

Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer,(A) and the Philistines at Aphek.(B) The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. When the soldiers returned to camp, the elders of Israel asked, “Why(C) did the Lord bring defeat on us today before the Philistines? Let us bring the ark(D) of the Lord’s covenant from Shiloh,(E) so that he may go with us(F) and save us from the hand of our enemies.”

So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim.(G) And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout(H) that the ground shook. Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew(I) camp?”

When they learned that the ark of the Lord had come into the camp, the Philistines were afraid.(J) “A god has[a] come into the camp,” they said. “Oh no! Nothing like this has happened before. We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck(K) the Egyptians with all kinds of plagues(L) in the wilderness. Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they(M) have been to you. Be men, and fight!”

10 So the Philistines fought, and the Israelites were defeated(N) and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.(O)

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Footnotes

  1. 1 Samuel 4:7 Or “Gods have (see Septuagint)

True and False Fasting

58 “Cry aloud; do not hold back;
    (A)lift up your voice like a trumpet;
(B)declare to my people their transgression,
    to the house of Jacob their sins.
(C)Yet they seek me daily
    and delight to know my ways,
as if they were a nation that did righteousness
    and did not forsake the judgment of their God;
they ask of me righteous judgments;
    they delight to draw near to God.
(D)‘Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,[a]
    (E)and oppress all your workers.
Behold, you fast only to quarrel and to fight
    and to hit with a wicked fist.
Fasting like yours this day
    will not make your voice to be heard on high.
(F)Is such the fast that I choose,
    (G)a day for a person to humble himself?
Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the Lord?

“Is not this the fast that I choose:
    (H)to loose the bonds of wickedness,
    to undo the straps (I)of the yoke,
to let the oppressed[b] go free,
    and to break every yoke?
Is it not (J)to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    (K)and not to hide yourself from your own flesh?
(L)Then shall your light break forth like the dawn,
    (M)and your healing shall spring up speedily;
(N)your righteousness shall go before you;
    (O)the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry, and he will say, ‘Here I am.’
If you take away (P)the yoke from your midst,
    (Q)the pointing of the finger, and speaking wickedness,
10 (R)if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
(S)then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
and you shall be (T)like a watered garden,
    like a spring of water,
    whose waters do not fail.
12 (U)And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to dwell in.

13 (V)“If you turn back your foot from the Sabbath,
    from doing your pleasure[c] on my holy day,
and call the Sabbath a delight
    and the holy day of the Lord honorable;
if you honor it, not going your own ways,
    or seeking (W)your own pleasure,[d] or talking idly;[e]
14 then you shall take delight in the Lord,
    (X)and I will make you ride on the heights of the earth;[f]
(Y)I will feed you with the heritage of Jacob your father,
    (Z)for the mouth of the Lord has spoken.”

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Footnotes

  1. Isaiah 58:3 Or pursue your own business
  2. Isaiah 58:6 Or bruised
  3. Isaiah 58:13 Or business
  4. Isaiah 58:13 Or pursuing your own business
  5. Isaiah 58:13 Hebrew or speaking a word
  6. Isaiah 58:14 Or of the land

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(AH)
then your light(AI) will rise in the darkness,
    and your night will become like the noonday.(AJ)
11 The Lord will guide(AK) you always;
    he will satisfy your needs(AL) in a sun-scorched land(AM)
    and will strengthen(AN) your frame.
You will be like a well-watered garden,(AO)
    like a spring(AP) whose waters never fail.
12 Your people will rebuild the ancient ruins(AQ)
    and will raise up the age-old foundations;(AR)
you will be called Repairer of Broken Walls,(AS)
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath(AT)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(AU)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(AV)
14 then you will find your joy(AW) in the Lord,
    and I will cause you to ride in triumph on the heights(AX) of the land
    and to feast on the inheritance(AY) of your father Jacob.”
For the mouth of the Lord has spoken.(AZ)

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Footnotes

  1. Isaiah 58:8 Or your righteous One

The Lord Challenges Job

Then the Lord (A)answered Job out of the whirlwind and said:

(B)“Dress for action[a] like a man;
    (C)I will question you, and you make it known to me.
Will you even put me in the wrong?
    Will you condemn me that (D)you may be in the right?
Have you (E)an arm like God,
    and can you thunder with (F)a voice like his?

10 “Adorn yourself with majesty and dignity;
    (G)clothe yourself with glory and splendor.
11 Pour out the overflowings of your anger,
    and look on everyone who is (H)proud and abase him.
12 Look on everyone who is proud and bring him low
    and (I)tread down the wicked (J)where they stand.
13 (K)Hide them all in (L)the dust together;
    bind their faces in the world below.[b]
14 Then will I also acknowledge to you
    that your own (M)right hand can save you.

15 “Behold, Behemoth,[c]
    which I made as I made you;
    he eats (N)grass like an ox.
16 Behold, his strength in his loins,
    and his power in the muscles of his belly.
17 He makes his tail stiff like a cedar;
    the sinews of his thighs are knit together.
18 His bones are tubes of bronze,
    his limbs like bars of iron.

19 “He is (O)the first of (P)the works[d] of God;
    let him who made him bring near his sword!
20 For the mountains yield food for him
    where all the wild beasts play.
21 Under the lotus plants he lies,
    in the shelter of (Q)the reeds and in the marsh.
22 For his shade the lotus trees cover him;
    the willows of the brook surround him.
23 Behold, if the river is turbulent he is not frightened;
    he is confident though Jordan rushes against his mouth.
24 Can one take him by his eyes,[e]
    or pierce his nose with a snare?

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Footnotes

  1. Job 40:7 Hebrew Gird up your loins
  2. Job 40:13 Hebrew in the hidden place
  3. Job 40:15 A large animal, exact identity unknown
  4. Job 40:19 Hebrew ways
  5. Job 40:24 Or in his sight

Then the Lord spoke to Job out of the storm:(A)

“Brace yourself like a man;
    I will question you,
    and you shall answer me.(B)

“Would you discredit my justice?(C)
    Would you condemn me to justify yourself?(D)
Do you have an arm like God’s,(E)
    and can your voice(F) thunder like his?(G)
10 Then adorn yourself with glory and splendor,
    and clothe yourself in honor and majesty.(H)
11 Unleash the fury of your wrath,(I)
    look at all who are proud and bring them low,(J)
12 look at all who are proud(K) and humble them,(L)
    crush(M) the wicked where they stand.
13 Bury them all in the dust together;(N)
    shroud their faces in the grave.(O)
14 Then I myself will admit to you
    that your own right hand can save you.(P)

15 “Look at Behemoth,
    which I made(Q) along with you
    and which feeds on grass like an ox.(R)
16 What strength(S) it has in its loins,
    what power in the muscles of its belly!(T)
17 Its tail sways like a cedar;
    the sinews of its thighs are close-knit.(U)
18 Its bones are tubes of bronze,
    its limbs(V) like rods of iron.(W)
19 It ranks first among the works of God,(X)
    yet its Maker(Y) can approach it with his sword.(Z)
20 The hills bring it their produce,(AA)
    and all the wild animals play(AB) nearby.(AC)
21 Under the lotus plants it lies,
    hidden among the reeds(AD) in the marsh.(AE)
22 The lotuses conceal it in their shadow;
    the poplars by the stream(AF) surround it.
23 A raging river(AG) does not alarm it;
    it is secure, though the Jordan(AH) should surge against its mouth.
24 Can anyone capture it by the eyes,
    or trap it and pierce its nose?(AI)

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Seven Woes to the Scribes and Pharisees

23 Then Jesus (A)said to the crowds and to his disciples, (B)“The scribes and the Pharisees (C)sit on Moses' seat, so do and observe whatever they tell you, (D)but not the works they do. (E)For they preach, but do not practice. (F)They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. (G)They do all their deeds (H)to be seen by others. For they make (I)their phylacteries broad and (J)their fringes long, and they (K)love the place of honor at feasts and (L)the best seats in the synagogues and (M)greetings in (N)the marketplaces and being called (O)rabbi[b] by others.

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Footnotes

  1. Matthew 23:4 Some manuscripts omit hard to bear
  2. Matthew 23:7 Rabbi means my teacher, or my master; also verse 8

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: “The teachers of the law(C) and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

“Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; they love the place of honor at banquets and the most important seats in the synagogues;(H) they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

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Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm

10 And when the governor had nodded to him to speak, Paul replied:

“Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11 You can verify that (A)it is not more than twelve days since I (B)went up (C)to worship in Jerusalem, 12 and (D)they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 (E)Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to (F)the Way, which they call (G)a sect, (H)I worship (I)the God of our fathers, believing everything (J)laid down by the Law and written in the Prophets, 15 (K)having (L)a hope in God, which these men themselves accept, that there will be (M)a resurrection (N)of both the just and the unjust. 16 So I always (O)take pains to have a (P)clear conscience toward both God and man. 17 Now (Q)after several years (R)I came to bring alms to (S)my nation and to present (T)offerings. 18 While I was doing this, they found me (U)purified in the temple, without any crowd or tumult. But (V)some Jews from Asia— 19 (W)they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing (X)that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

Paul Kept in Custody

22 But Felix, having a rather accurate knowledge of (Y)the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he (Z)should be kept in custody but have some liberty, and that (AA)none of his friends should be prevented from attending to his needs.

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10 When the governor(A) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(B) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(C) or stirring up a crowd(D) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(E) 14 However, I admit that I worship the God of our ancestors(F) as a follower of the Way,(G) which they call a sect.(H) I believe everything that is in accordance with the Law and that is written in the Prophets,(I) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(J) of both the righteous and the wicked.(K) 16 So I strive always to keep my conscience clear(L) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(M) and to present offerings. 18 I was ceremonially clean(N) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(O) 19 But there are some Jews from the province of Asia,(P) who ought to be here before you and bring charges if they have anything against me.(Q) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(R)

22 Then Felix, who was well acquainted with the Way,(S) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(T) but to give him some freedom(U) and permit his friends to take care of his needs.(V)

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