Jacob’s Children

31 When the Lord saw that Leah was not loved,(A) he enabled her to conceive,(B) but Rachel remained childless. 32 Leah became pregnant and gave birth to a son.(C) She named him Reuben,[a](D) for she said, “It is because the Lord has seen my misery.(E) Surely my husband will love me now.”

33 She conceived again, and when she gave birth to a son she said, “Because the Lord heard that I am not loved,(F) he gave me this one too.” So she named him Simeon.[b](G)

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Footnotes

  1. Genesis 29:32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son.
  2. Genesis 29:33 Simeon probably means one who hears.

31 And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.

32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

33 And she conceived again, and bare a son; and said, Because the Lord hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.

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The Right of the Firstborn

15 If a man has two wives,(A) and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,(B) 16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.(C) 17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double(D) share of all he has. That son is the first sign of his father’s strength.(E) The right of the firstborn belongs to him.(F)

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15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

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Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”(A)

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Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.

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24 Whoever spares the rod(A) hates their children,
    but the one who loves their children is careful to discipline(B) them.(C)

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24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

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15 “Although you have been forsaken(A) and hated,
    with no one traveling(B) through,
I will make you the everlasting pride(C)
    and the joy(D) of all generations.

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15 Whereas thou has been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.

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Israel Doubts God’s Love

“I have loved(A) you,” says the Lord.

“But you ask,(B) ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob,(C)

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I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob,

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13 Just as it is written: “Jacob I loved, but Esau I hated.”[a](A)

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Footnotes

  1. Romans 9:13 Mal. 1:2,3

13 As it is written, Jacob have I loved, but Esau have I hated.

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Anyone who claims to be in the light but hates a brother or sister[a](A) is still in the darkness.(B)

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Footnotes

  1. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

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