Abram Blessed by Melchizedek

17 After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the (A)King's Valley). 18 And (B)Melchizedek king of Salem brought out bread and wine. (He was (C)priest of (D)God Most High.) 19 And he blessed him and said,

(E)“Blessed be Abram by God Most High,
    (F)Possessor[a] of heaven and earth;
20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him (G)a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, (H)“I have lifted my hand[b] to the Lord, God Most High, Possessor of heaven and earth, 23 that (I)I would not take a thread or a sandal strap or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me. Let (J)Aner, Eshcol, and Mamre take their share.”

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Footnotes

  1. Genesis 14:19 Or Creator; also verse 22
  2. Genesis 14:22 Or I have taken a solemn oath

17 Then allotment was made to the people of Manasseh, for he was (A)the firstborn of Joseph. To (B)Machir the firstborn of Manasseh, the father of Gilead, (C)were allotted Gilead and Bashan, because he was a man of war. And allotments were made (D)to the rest of the people of Manasseh by their clans, Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These were the male descendants of Manasseh the son of Joseph, by their clans.

Now (E)Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, but only daughters, and these are the names of his daughters: (F)Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached (G)Eleazar the priest and Joshua the son of Nun and the leaders and said, (H)“The Lord commanded Moses to give us an inheritance along with our brothers.” So according to the mouth of the Lord he gave them an inheritance among the brothers of their father. Thus there fell to Manasseh ten portions, besides (I)the land of Gilead and Bashan, which is on the other side of the Jordan, because the daughters of Manasseh received an inheritance along with his sons. The land of Gilead was allotted to the rest of the people of Manasseh.

The territory of Manasseh reached from Asher to (J)Michmethath, which is east of Shechem. Then the boundary goes along southward to the inhabitants of En-tappuah. The land of (K)Tappuah belonged to Manasseh, but the town of Tappuah on the boundary of Manasseh belonged to the people of Ephraim. (L)Then the boundary went down to the brook Kanah. These cities, to the south of the brook, among the cities of Manasseh, belong to Ephraim. Then the boundary of Manasseh goes on the north side of the brook and ends at the sea, 10 the land to the south being Ephraim's and that to the north being Manasseh's, with the sea forming its boundary. On the north Asher is reached, and on the east Issachar. 11 Also in Issachar and in Asher (M)Manasseh had Beth-shean and its villages, and Ibleam and its villages, and the inhabitants of (N)Dor and its villages, and the inhabitants of En-dor and its villages, and the inhabitants of (O)Taanach and its villages, and the inhabitants of (P)Megiddo and its villages; (Q)the third is Naphath.[a] 12 (R)Yet the people of Manasseh could not take possession of those cities, but the Canaanites persisted in dwelling in that land. 13 Now when the people of Israel grew strong, they put the Canaanites (S)to forced labor, but did not utterly drive them out.

14 Then (T)the people of Joseph spoke to Joshua, saying, “Why have you given me but (U)one lot and one portion as an inheritance, although I am (V)a numerous people, since all along the Lord has blessed me?” 15 And Joshua said to them, “If you are a numerous people, go up by yourselves to the forest, and there clear ground for yourselves in the land of the Perizzites and (W)the Rephaim, since (X)the hill country of Ephraim is too narrow for you.” 16 The people of Joseph said, “The hill country is not enough for us. Yet all the Canaanites who dwell in the plain have (Y)chariots of iron, both those in Beth-shean and its villages and those in (Z)the Valley of Jezreel.” 17 Then Joshua said to the house of Joseph, to Ephraim and Manasseh, “You are a numerous people and have great power. You shall not have one allotment only, 18 but the hill country shall be yours, for though it is a forest, you shall clear it and possess it to its farthest borders. For you shall drive out the Canaanites, (AA)though they have chariots of iron, and though they are strong.”

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Footnotes

  1. Joshua 17:11 The meaning of the Hebrew is uncertain

An Oracle Concerning Damascus

17 An (A)oracle concerning (B)Damascus.

Behold, Damascus will cease to be a city
    and will become a heap of ruins.
The cities of (C)Aroer are deserted;
    they will be for flocks,
    which will lie down, and (D)none will make them afraid.
The fortress will disappear from (E)Ephraim,
    and the kingdom from (F)Damascus;
and the remnant of Syria will be
    like (G)the glory of the children of Israel,
declares the Lord of hosts.

And in that day (H)the glory of Jacob will be brought low,
    and (I)the fat of his flesh will grow lean.
And it shall be (J)as when the reaper gathers standing grain
    and his arm harvests the ears,
and as when one gleans the ears of grain
    in (K)the Valley of Rephaim.
(L)Gleanings will be left in it,
    as when an olive tree is beaten—
two or three berries
    in the top of the highest bough,
four or five
    on the branches of a fruit tree,
declares the Lord God of Israel.

(M)In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. (N)He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the (O)Asherim or the altars of incense.

(P)In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation.

10 For (Q)you have forgotten the God of your salvation
    and have not remembered the (R)Rock of your refuge;
therefore, though you plant pleasant plants
    and sow the vine-branch of a stranger,
11 though you make them grow[a] on the day that you plant them,
    and make them blossom in the morning that you sow,
yet the harvest will flee away[b]
    in a day of grief and incurable pain.

12 Ah, (S)the thunder of many peoples;
    they thunder like the thundering of the sea!
Ah, the roar of nations;
    they roar like the roaring of mighty waters!
13 (T)The nations roar like the roaring of many waters,
    (U)but he will rebuke them, and they will flee far away,
chased (V)like chaff on the mountains before the wind
    and (W)whirling dust before the storm.
14 (X)At evening time, behold, terror!
    Before morning, they are no more!
This is the portion of those who loot us,
    and the lot of those who plunder us.

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Footnotes

  1. Isaiah 17:11 Or though you carefully fence them
  2. Isaiah 17:11 Or will be a heap

Job Continues: Still I Will Hope in God

13 “Behold, my eye has seen all this,
    my ear has heard and understood it.
(A)What you know, I also know;
    I am not inferior to you.
(B)But I would speak to the Almighty,
    and I desire to (C)argue my case with God.
As for you, (D)you whitewash with lies;
    (E)worthless physicians are you all.
Oh that you would (F)keep silent,
    and it would be your wisdom!
Hear now my argument
    and listen to the pleadings of my lips.
Will you (G)speak falsely for God
    and speak (H)deceitfully for him?
Will you show partiality toward him?
    Will you (I)plead the case for God?
Will it be well with you when he (J)searches you out?
    Or (K)can you deceive him, as one deceives a man?
10 He will surely rebuke you
    if in secret you show partiality.
11 Will not his (L)majesty terrify you,
    and the dread of him fall upon you?
12 Your maxims are proverbs of (M)ashes;
    your defenses are defenses of clay.

13 “Let me have silence, and I will speak,
    and let come on me what may.
14 Why should I take my flesh in my teeth
    and (N)put my life in my hand?
15 (O)Though he slay me, I will (P)hope in him;[a]
    yet I will (Q)argue my ways to his face.
16 This will be my salvation,
    that the godless shall not come before him.
17 (R)Keep listening to my words,
    and let my declaration be in your ears.
18 Behold, I have (S)prepared my case;
    I know that I shall be in the right.
19 (T)Who is there who will contend with me?
    For then I would be silent and die.

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Footnotes

  1. Job 13:15 Or Behold, he will slay me; I have no hope

Jesus Heals Two Men with Demons

28 (A)And when he came to the other side, to the country of the Gadarenes,[a] two (B)demon-possessed[b] men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they (C)cried out, “What have you to do with us, (D)O Son of God? Have you come here to torment us (E)before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the (F)demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, (G)they begged him to leave their region.

Jesus Heals a Paralytic

And getting into a boat he crossed over and came to (H)his own city.

Footnotes

  1. Matthew 8:28 Some manuscripts Gergesenes; some Gerasenes
  2. Matthew 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons

The Stoning of Stephen

54 Now when they heard these things (A)they were enraged, and they (B)ground their teeth at him. 55 But he, (C)full of the Holy Spirit, gazed into heaven and saw (D)the glory of God, and Jesus standing (E)at the right hand of God. 56 And he said, “Behold, I see (F)the heavens opened, and (G)the Son of Man standing (H)at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together[a] at him. 58 Then (I)they cast him out of the city and (J)stoned him. And (K)the witnesses laid down their garments (L)at the feet of a young man named Saul. 59 And as they were stoning Stephen, (M)he called out, “Lord Jesus, (N)receive my spirit.” 60 And (O)falling to his knees he cried out with a loud voice, (P)“Lord, do not hold this sin against them.” And when he had said this, (Q)he fell asleep.

Saul Ravages the Church

And (R)Saul (S)approved of his execution.

And there arose on that day a great persecution against the church in Jerusalem, and (T)they were all scattered throughout the regions of Judea and Samaria, except the apostles. Devout men buried Stephen and made great lamentation over him. But (U)Saul was ravaging the church, and entering house after house, he (V)dragged off men and women and committed them to prison.

Footnotes

  1. Acts 7:57 Or rushed with one mind

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