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Lot’s Captivity and Rescue

14 In the days of Am′raphel king of Shinar, Ar′ioch king of Ella′sar, Ched-or-lao′mer king of Elam, and Tidal king of Goi′im, these kings made war with Bera king of Sodom, Birsha king of Gomor′rah, Shinab king of Admah, Sheme′ber king of Zeboi′im, and the king of Bela (that is, Zo′ar). And all these joined forces in the Valley of Siddim (that is, the Salt Sea). Twelve years they had served Ched-or-lao′mer, but in the thirteenth year they rebelled. In the fourteenth year Ched-or-lao′mer and the kings who were with him came and subdued the Reph′aim in Ash′teroth-karna′im, the Zuzim in Ham, the Emim in Sha′veh-kiriatha′im, and the Horites in their Mount Se′ir as far as El-paran on the border of the wilderness; then they turned back and came to En-mish′pat (that is, Kadesh), and subdued all the country of the Amal′ekites, and also the Amorites who dwelt in Haz′azon-ta′mar. Then the king of Sodom, the king of Gomor′rah, the king of Admah, the king of Zeboi′im, and the king of Bela (that is, Zo′ar) went out, and they joined battle in the Valley of Siddim with Ched-or-lao′mer king of Elam, Tidal king of Goi′im, Am′raphel king of Shinar, and Ar′ioch king of Ella′sar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomor′rah fled, some fell into them, and the rest fled to the mountain. 11 So the enemy took all the goods of Sodom and Gomor′rah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who dwelt in Sodom, and his goods, and departed.

13 Then one who had escaped came, and told Abram the Hebrew, who was living by the oaks[a] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his kinsman Lot with his goods, and the women and the people.

Abram Blessed by Melchizedek

17 After his return from the defeat of Ched-or-lao′mer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchiz′edek[b] king of Salem brought out bread and wine; he was priest of God Most High. 19 And he blessed him and said,

“Blessed be Abram by God Most High,
    maker of heaven and earth;
20 and blessed be God Most High,
    who has delivered your enemies into your hand!”

And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me; let Aner, Eshcol, and Mamre take their share.”

God’s Covenant with Abram

15 After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.”[c] But Abram said, “O Lord God, what wilt thou give me, for I continue childless, and the heir of my house is Elie′zer of Damascus?” And Abram said, “Behold, thou hast given me no offspring; and a slave born in my house will be my heir.” And behold, the word of the Lord came to him, “This man shall not be your heir; your own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and he reckoned it to him as righteousness.

And he said to him, “I am the Lord who brought you from Ur of the Chalde′ans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. 11 And when birds of prey came down upon the carcasses, Abram drove them away.

12 As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. 13 Then the Lord said to Abram, “Know of a surety that your descendants will be sojourners in a land that is not theirs, and will be slaves there, and they will be oppressed for four hundred years; 14 but I will bring judgment on the nation which they serve, and afterward they shall come out with great possessions. 15 As for yourself, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete.”

17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphra′tes, 19 the land of the Ken′ites, the Ken′izzites, the Kad′monites, 20 the Hittites, the Per′izzites, the Reph′aim, 21 the Amorites, the Canaanites, the Gir′gashites and the Jeb′usites.”

Footnotes

  1. Genesis 14:13 Or terebinths
  2. 14.18 Melchizedek was later taken as a Messianic figure (Ps 110.4) and interpreted in the New Testament as foreshadowing Christ, whose priesthood (including the offering of bread and wine) exceeds that of the Old Testament; cf. Heb. 7.1-7.
  3. 15.1 The Vulgate has “I am thy protector, and thy reward exceeding great.” There was, however, at this stage, no idea of a reward in a future life.

Prayer for Deliverance from Enemies

10 Why dost thou stand afar off, O Lord?
    Why dost thou hide thyself in times of trouble?
In arrogance the wicked hotly pursue the poor;
    let them be caught in the schemes which they have devised.

For the wicked boasts of the desires of his heart,
    and the man greedy for gain curses and renounces the Lord.
In the pride of his countenance the wicked does not seek him;
    all his thoughts are, “There is no God.”

His ways prosper at all times;
    thy judgments are on high, out of his sight;
    as for all his foes, he puffs at them.
He thinks in his heart, “I shall not be moved;
    throughout all generations I shall not meet adversity.”

His mouth is filled with cursing and deceit and oppression;
    under his tongue are mischief and iniquity.
He sits in ambush in the villages;
    in hiding places he murders the innocent.

His eyes stealthily watch for the hapless,
    he lurks in secret like a lion in his covert;
he lurks that he may seize the poor,
    he seizes the poor when he draws him into his net.

10 The hapless is crushed, sinks down,
    and falls by his might.
11 He thinks in his heart, “God has forgotten,
    he has hidden his face, he will never see it.”

12 Arise, O Lord; O God, lift up thy hand;
    forget not the afflicted.
13 Why does the wicked renounce God,
    and say in his heart, “Thou wilt not call to account”?

14 Thou dost see; yea, thou dost note trouble and vexation,
    that thou mayst take it into thy hands;
the hapless commits himself to thee;
    thou hast been the helper of the fatherless.

15 Break thou the arm of the wicked and evildoer;
    seek out his wickedness till thou find none.
16 The Lord is king for ever and ever;
    the nations shall perish from his land.

17 O Lord, thou wilt hear the desire of the meek;
    thou wilt strengthen their heart, thou wilt incline thy ear
18 to do justice to the fatherless and the oppressed,
    so that man who is of the earth may strike terror no more.

Judging Others

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Profaning the Holy

“Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you.

Ask, Search, Knock

“Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 12 So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.

The Narrow Gate

13 “Enter by the narrow gate; for the gate is wide and the way is easy,[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard, that leads to life, and those who find it are few.

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Footnotes

  1. Matthew 7:13 Other ancient authorities read for the way is wide and easy

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