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Genesis 14-15
Revised Standard Version Catholic Edition
Genesis 14-15
Revised Standard Version Catholic Edition
Lot’s Captivity and Rescue
14 In the days of Am′raphel king of Shinar, Ar′ioch king of Ella′sar, Ched-or-lao′mer king of Elam, and Tidal king of Goi′im, 2 these kings made war with Bera king of Sodom, Birsha king of Gomor′rah, Shinab king of Admah, Sheme′ber king of Zeboi′im, and the king of Bela (that is, Zo′ar). 3 And all these joined forces in the Valley of Siddim (that is, the Salt Sea). 4 Twelve years they had served Ched-or-lao′mer, but in the thirteenth year they rebelled. 5 In the fourteenth year Ched-or-lao′mer and the kings who were with him came and subdued the Reph′aim in Ash′teroth-karna′im, the Zuzim in Ham, the Emim in Sha′veh-kiriatha′im, 6 and the Horites in their Mount Se′ir as far as El-paran on the border of the wilderness; 7 then they turned back and came to En-mish′pat (that is, Kadesh), and subdued all the country of the Amal′ekites, and also the Amorites who dwelt in Haz′azon-ta′mar. 8 Then the king of Sodom, the king of Gomor′rah, the king of Admah, the king of Zeboi′im, and the king of Bela (that is, Zo′ar) went out, and they joined battle in the Valley of Siddim 9 with Ched-or-lao′mer king of Elam, Tidal king of Goi′im, Am′raphel king of Shinar, and Ar′ioch king of Ella′sar, four kings against five. 10 Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomor′rah fled, some fell into them, and the rest fled to the mountain. 11 So the enemy took all the goods of Sodom and Gomor′rah, and all their provisions, and went their way; 12 they also took Lot, the son of Abram’s brother, who dwelt in Sodom, and his goods, and departed.
13 Then one who had escaped came, and told Abram the Hebrew, who was living by the oaks[a] of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. 14 When Abram heard that his kinsman had been taken captive, he led forth his trained men, born in his house, three hundred and eighteen of them, and went in pursuit as far as Dan. 15 And he divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. 16 Then he brought back all the goods, and also brought back his kinsman Lot with his goods, and the women and the people.
Abram Blessed by Melchizedek
17 After his return from the defeat of Ched-or-lao′mer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). 18 And Melchiz′edek[b] king of Salem brought out bread and wine; he was priest of God Most High. 19 And he blessed him and said,
“Blessed be Abram by God Most High,
maker of heaven and earth;
20 and blessed be God Most High,
who has delivered your enemies into your hand!”
And Abram gave him a tenth of everything. 21 And the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have sworn to the Lord God Most High, maker of heaven and earth, 23 that I would not take a thread or a sandal-thong or anything that is yours, lest you should say, ‘I have made Abram rich.’ 24 I will take nothing but what the young men have eaten, and the share of the men who went with me; let Aner, Eshcol, and Mamre take their share.”
God’s Covenant with Abram
15 After these things the word of the Lord came to Abram in a vision, “Fear not, Abram, I am your shield; your reward shall be very great.”[c] 2 But Abram said, “O Lord God, what wilt thou give me, for I continue childless, and the heir of my house is Elie′zer of Damascus?” 3 And Abram said, “Behold, thou hast given me no offspring; and a slave born in my house will be my heir.” 4 And behold, the word of the Lord came to him, “This man shall not be your heir; your own son shall be your heir.” 5 And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your descendants be.” 6 And he believed the Lord; and he reckoned it to him as righteousness.
7 And he said to him, “I am the Lord who brought you from Ur of the Chalde′ans, to give you this land to possess.” 8 But he said, “O Lord God, how am I to know that I shall possess it?” 9 He said to him, “Bring me a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in two, and laid each half over against the other; but he did not cut the birds in two. 11 And when birds of prey came down upon the carcasses, Abram drove them away.
12 As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him. 13 Then the Lord said to Abram, “Know of a surety that your descendants will be sojourners in a land that is not theirs, and will be slaves there, and they will be oppressed for four hundred years; 14 but I will bring judgment on the nation which they serve, and afterward they shall come out with great possessions. 15 As for yourself, you shall go to your fathers in peace; you shall be buried in a good old age. 16 And they shall come back here in the fourth generation; for the iniquity of the Amorites is not yet complete.”
17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphra′tes, 19 the land of the Ken′ites, the Ken′izzites, the Kad′monites, 20 the Hittites, the Per′izzites, the Reph′aim, 21 the Amorites, the Canaanites, the Gir′gashites and the Jeb′usites.”
Footnotes
- Genesis 14:13 Or terebinths
- 14.18 Melchizedek was later taken as a Messianic figure (Ps 110.4) and interpreted in the New Testament as foreshadowing Christ, whose priesthood (including the offering of bread and wine) exceeds that of the Old Testament; cf. Heb. 7.1-7.
- 15.1 The Vulgate has “I am thy protector, and thy reward exceeding great.” There was, however, at this stage, no idea of a reward in a future life.
Genesis 14-15
New International Version
Genesis 14-15
New International Version
Abram Rescues Lot
14 At the time when Amraphel was king of Shinar,[a](A) Arioch king of Ellasar, Kedorlaomer(B) king of Elam(C) and Tidal king of Goyim, 2 these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim,(D) and the king of Bela (that is, Zoar).(E) 3 All these latter kings joined forces in the Valley of Siddim(F) (that is, the Dead Sea Valley(G)). 4 For twelve years they had been subject to Kedorlaomer,(H) but in the thirteenth year they rebelled.
5 In the fourteenth year, Kedorlaomer(I) and the kings allied with him went out and defeated the Rephaites(J) in Ashteroth Karnaim, the Zuzites in Ham, the Emites(K) in Shaveh Kiriathaim 6 and the Horites(L) in the hill country of Seir,(M) as far as El Paran(N) near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh),(O) and they conquered the whole territory of the Amalekites,(P) as well as the Amorites(Q) who were living in Hazezon Tamar.(R)
8 Then the king of Sodom, the king of Gomorrah,(S) the king of Admah, the king of Zeboyim(T) and the king of Bela (that is, Zoar)(U) marched out and drew up their battle lines in the Valley of Siddim(V) 9 against Kedorlaomer(W) king of Elam,(X) Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim(Y) was full of tar(Z) pits, and when the kings of Sodom and Gomorrah(AA) fled, some of the men fell into them and the rest fled to the hills.(AB) 11 The four kings seized all the goods(AC) of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot(AD) and his possessions, since he was living in Sodom.
13 A man who had escaped came and reported this to Abram the Hebrew.(AE) Now Abram was living near the great trees of Mamre(AF) the Amorite, a brother[b] of Eshkol(AG) and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative(AH) had been taken captive, he called out the 318 trained(AI) men born in his household(AJ) and went in pursuit as far as Dan.(AK) 15 During the night Abram divided his men(AL) to attack them and he routed them, pursuing them as far as Hobah, north of Damascus.(AM) 16 He recovered(AN) all the goods(AO) and brought back his relative Lot and his possessions, together with the women and the other people.
17 After Abram returned from defeating Kedorlaomer(AP) and the kings allied with him, the king of Sodom(AQ) came out to meet him in the Valley of Shaveh (that is, the King’s Valley).(AR)
18 Then Melchizedek(AS) king of Salem(AT) brought out bread(AU) and wine.(AV) He was priest of God Most High,(AW) 19 and he blessed Abram,(AX) saying,
“Blessed be Abram by God Most High,(AY)
Creator of heaven and earth.(AZ)
20 And praise be to God Most High,(BA)
who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.(BB)
21 The king of Sodom(BC) said to Abram, “Give me the people and keep the goods(BD) for yourself.”
22 But Abram said to the king of Sodom,(BE) “With raised hand(BF) I have sworn an oath to the Lord, God Most High,(BG) Creator of heaven and earth,(BH) 23 that I will accept nothing belonging to you,(BI) not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre.(BJ) Let them have their share.”
The Lord’s Covenant With Abram
15 After this, the word of the Lord came to Abram(BK) in a vision:(BL)
2 But Abram said, “Sovereign Lord,(BP) what can you give me since I remain childless(BQ) and the one who will inherit[e] my estate is Eliezer of Damascus?(BR)” 3 And Abram said, “You have given me no children; so a servant(BS) in my household(BT) will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.(BU)” 5 He took him outside and said, “Look up at the sky and count the stars(BV)—if indeed you can count them.” Then he said to him, “So shall your offspring[f] be.”(BW)
6 Abram believed the Lord, and he credited it to him as righteousness.(BX)
7 He also said to him, “I am the Lord, who brought you out(BY) of Ur of the Chaldeans(BZ) to give you this land to take possession of it.”(CA)
8 But Abram said, “Sovereign Lord,(CB) how can I know(CC) that I will gain possession of it?”(CD)
9 So the Lord said to him, “Bring me a heifer,(CE) a goat and a ram, each three years old,(CF) along with a dove and a young pigeon.(CG)”
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other;(CH) the birds, however, he did not cut in half.(CI) 11 Then birds of prey came down on the carcasses,(CJ) but Abram drove them away.
12 As the sun was setting, Abram fell into a deep sleep,(CK) and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years(CL) your descendants will be strangers in a country not their own and that they will be enslaved(CM) and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out(CN) with great possessions.(CO) 15 You, however, will go to your ancestors(CP) in peace and be buried at a good old age.(CQ) 16 In the fourth generation(CR) your descendants will come back here,(CS) for the sin of the Amorites(CT) has not yet reached its full measure.”
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch(CU) appeared and passed between the pieces.(CV) 18 On that day the Lord made a covenant with Abram(CW) and said, “To your descendants I give this land,(CX) from the Wadi[g] of Egypt(CY) to the great river, the Euphrates(CZ)— 19 the land of the Kenites,(DA) Kenizzites, Kadmonites, 20 Hittites,(DB) Perizzites,(DC) Rephaites,(DD) 21 Amorites, Canaanites, Girgashites and Jebusites.”(DE)
Footnotes
- Genesis 14:1 That is, Babylonia; also in verse 9
- Genesis 14:13 Or a relative; or an ally
- Genesis 15:1 Or sovereign
- Genesis 15:1 Or shield; / your reward will be very great
- Genesis 15:2 The meaning of the Hebrew for this phrase is uncertain.
- Genesis 15:5 Or seed
- Genesis 15:18 Or river
Psalm 10
Revised Standard Version Catholic Edition
Psalm 10
Revised Standard Version Catholic Edition
Prayer for Deliverance from Enemies
10 Why dost thou stand afar off, O Lord?
Why dost thou hide thyself in times of trouble?
2 In arrogance the wicked hotly pursue the poor;
let them be caught in the schemes which they have devised.
3 For the wicked boasts of the desires of his heart,
and the man greedy for gain curses and renounces the Lord.
4 In the pride of his countenance the wicked does not seek him;
all his thoughts are, “There is no God.”
5 His ways prosper at all times;
thy judgments are on high, out of his sight;
as for all his foes, he puffs at them.
6 He thinks in his heart, “I shall not be moved;
throughout all generations I shall not meet adversity.”
7 His mouth is filled with cursing and deceit and oppression;
under his tongue are mischief and iniquity.
8 He sits in ambush in the villages;
in hiding places he murders the innocent.
His eyes stealthily watch for the hapless,
9 he lurks in secret like a lion in his covert;
he lurks that he may seize the poor,
he seizes the poor when he draws him into his net.
10 The hapless is crushed, sinks down,
and falls by his might.
11 He thinks in his heart, “God has forgotten,
he has hidden his face, he will never see it.”
12 Arise, O Lord; O God, lift up thy hand;
forget not the afflicted.
13 Why does the wicked renounce God,
and say in his heart, “Thou wilt not call to account”?
14 Thou dost see; yea, thou dost note trouble and vexation,
that thou mayst take it into thy hands;
the hapless commits himself to thee;
thou hast been the helper of the fatherless.
15 Break thou the arm of the wicked and evildoer;
seek out his wickedness till thou find none.
16 The Lord is king for ever and ever;
the nations shall perish from his land.
17 O Lord, thou wilt hear the desire of the meek;
thou wilt strengthen their heart, thou wilt incline thy ear
18 to do justice to the fatherless and the oppressed,
so that man who is of the earth may strike terror no more.
Psalm 10
New International Version
Psalm 10
New International Version
Psalm 10[a]
2 In his arrogance the wicked man hunts down the weak,(C)
who are caught in the schemes he devises.
3 He boasts(D) about the cravings of his heart;
he blesses the greedy and reviles the Lord.(E)
4 In his pride the wicked man does not seek him;
in all his thoughts there is no room for God.(F)
5 His ways are always prosperous;
your laws are rejected by[b] him;
he sneers at all his enemies.
6 He says to himself, “Nothing will ever shake me.”
He swears, “No one will ever do me harm.”(G)
7 His mouth is full(H) of lies and threats;(I)
trouble and evil are under his tongue.(J)
8 He lies in wait(K) near the villages;
from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
9 like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
they fall under his strength.
11 He says to himself, “God will never notice;(P)
he covers his face and never sees.”(Q)
12 Arise,(R) Lord! Lift up your hand,(S) O God.
Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
Why does he say to himself,
“He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
you consider their grief and take it in hand.
The victims commit themselves to you;(X)
you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
call the evildoer to account for his wickedness
that would not otherwise be found out.
16 The Lord is King for ever and ever;(AA)
the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
so that mere earthly mortals
will never again strike terror.
Footnotes
- Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
- Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from
Matthew 7:1-14
Revised Standard Version Catholic Edition
Matthew 7:1-14
Revised Standard Version Catholic Edition
Judging Others
7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
Profaning the Holy
6 “Do not give dogs what is holy; and do not throw your pearls before swine, lest they trample them under foot and turn to attack you.
Ask, Search, Knock
7 “Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. 8 For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 12 So whatever you wish that men would do to you, do so to them; for this is the law and the prophets.
The Narrow Gate
13 “Enter by the narrow gate; for the gate is wide and the way is easy,[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard, that leads to life, and those who find it are few.
Read full chapterFootnotes
- Matthew 7:13 Other ancient authorities read for the way is wide and easy
Matthew 7:1-14
New International Version
Matthew 7:1-14
New International Version
Judging Others(A)
7 “Do not judge, or you too will be judged.(B) 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)
3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
Ask, Seek, Knock(D)
7 “Ask and it will be given to you;(E) seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds;(F) and to the one who knocks, the door will be opened.
9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(G) to those who ask him! 12 So in everything, do to others what you would have them do to you,(H) for this sums up the Law and the Prophets.(I)
The Narrow and Wide Gates
13 “Enter through the narrow gate.(J) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
Revised Standard Version Catholic Edition (RSVCE)
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