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Nations Descended from Noah

10 These are the generations[a] of the sons of Noah, Shem, Ham, and Japheth; sons were born to them after the flood.

The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ash′kenaz, Riphath, and Togar′mah. The sons of Javan: Eli′shah, Tarshish, Kittim, and Do′danim. From these the coastland peoples spread. These are the sons of Japheth[b] in their lands, each with his own language, by their families, in their nations.

The sons of Ham: Cush, Egypt, Put, and Canaan. The sons of Cush: Seba, Hav′ilah, Sabtah, Ra′amah, and Sab′teca. The sons of Ra′amah: Sheba and Dedan. Cush became the father of Nimrod; he was the first on earth to be a mighty man. He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar. 11 From that land he went into Assyria, and built Nin′eveh, Reho′both-Ir, Calah, and 12 Resen between Nin′eveh and Calah; that is the great city. 13 Egypt became the father of Ludim, An′amim, Leha′bim, Naph-tu′him, 14 Pathru′sim, Caslu′him (whence came the Philistines), and Caph′torim.

15 Canaan became the father of Sidon his first-born, and Heth, 16 and the Jeb′usites, the Amorites, the Gir′gashites, 17 the Hivites, the Arkites, the Sinites, 18 the Ar′vadites, the Zem′arites, and the Ha′mathites. Afterward the families of the Canaanites spread abroad. 19 And the territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomor′rah, Admah, and Zeboi′im, as far as Lasha. 20 These are the sons of Ham, by their families, their languages, their lands, and their nations.

21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpach′shad, Lud, and Aram. 23 The sons of Aram: Uz, Hul, Gether, and Mash. 24 Arpach′shad became the father of Shelah; and Shelah became the father of Eber. 25 To Eber were born two sons: the name of the one was Peleg,[c] for in his days the earth was divided, and his brother’s name was Joktan. 26 Joktan became the father of Almo′dad, Sheleph, Hazarma′veth, Jerah, 27 Hador′am, Uzal, Diklah, 28 Obal, Abim′a-el, Sheba, 29 Ophir, Hav′ilah, and Jobab; all these were the sons of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar to the hill country of the east. 31 These are the sons of Shem, by their families, their languages, their lands, and their nations.

32 These are the families of the sons of Noah, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood.

The Tower of Babel

11 [d]Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the Lord came down to see the city and the tower, which the sons of men had built. And the Lord said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the Lord confused[e] the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.

Descendants of Shem

10 These are the descendants of Shem. When Shem was a hundred years old, he became the father of Arpach′shad two years after the flood; 11 and Shem lived after the birth of Arpach′shad five hundred years, and had other sons and daughters.

12 When Arpach′shad had lived thirty-five years, he became the father of Shelah; 13 and Arpach′shad lived after the birth of Shelah four hundred and three years, and had other sons and daughters.

14 When Shelah had lived thirty years, he became the father of Eber; 15 and Shelah lived after the birth of Eber four hundred and three years, and had other sons and daughters.

16 When Eber had lived thirty-four years, he became the father of Peleg; 17 and Eber lived after the birth of Peleg four hundred and thirty years, and had other sons and daughters.

18 When Peleg had lived thirty years, he became the father of Re′u; 19 and Peleg lived after the birth of Re′u two hundred and nine years, and had other sons and daughters.

20 When Re′u had lived thirty-two years, he became the father of Serug; 21 and Re′u lived after the birth of Serug two hundred and seven years, and had other sons and daughters.

22 When Serug had lived thirty years, he became the father of Nahor; 23 and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.

24 When Nahor had lived twenty-nine years, he became the father of Terah; 25 and Nahor lived after the birth of Terah a hundred and nineteen years, and had other sons and daughters.

26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.

Descendants of Terah

27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 Haran died before his father Terah in the land of his birth, in Ur of the Chal′deans. 29 And Abram and Nahor took wives; the name of Abram’s wife was Sar′ai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and Iscah. 30 Now Sar′ai was barren; she had no child.

31 Terah took Abram his son and Lot the son of Haran, his grandson, and Sar′ai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chalde′ans to go into the land of Canaan; but when they came to Haran, they settled there. 32 The days of Terah were two hundred and five years; and Terah died in Haran.

Footnotes

  1. 10.1 generations: This “table of the nations” makes use of old material to show how all the nations of the world as then known have descended from the generation that survived the Flood. It was from this world that Abraham was called to be the father of the chosen people.
  2. Genesis 10:5 Compare verses 20, 31. Heb lacks These are the sons of Japheth
  3. Genesis 10:25 That is Division
  4. 11.1-9 The tower of Babel (= Babylon) is taken as a symbol of political power, empire-building, and the civilization that opposes God’s plan. The tower was probably a ziggurat, i.e., Babylonian temple.
  5. Genesis 11:9 Compare Heb balal, confuse

Divine Majesty and Human Dignity

To the choirmaster: according to The Gittith. A Psalm of David.

[a]O Lord, our Lord,
how majestic is thy name in all the earth!

Thou whose glory above the heavens is chanted
    by the mouth of babes and infants,
thou hast founded a bulwark because of thy foes,
    to still the enemy and the avenger.

When I look at thy heavens, the work of thy fingers,
    the moon and the stars which thou hast established;
what is man that thou art mindful of him,
    and the son of man that thou dost care for him?

Yet thou hast made him little less than God,
    and dost crown him with glory and honor.
Thou hast given him dominion over the works of thy hands;
    thou hast put all things under his feet,
all sheep and oxen,
    and also the beasts of the field,
the birds of the air, and the fish of the sea,
    whatever passes along the paths of the sea.

O Lord, our Lord,
    how majestic is thy name in all the earth!

Footnotes

  1. 8 A magnificent hymn to the glory of God as seen in creation and reflected in man.

Concerning Almsgiving

“Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven.

“Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be in secret; and your Father who sees in secret will reward you.

Concerning Prayer

“And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.[a]

“And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray then like this:

Our Father who art in heaven,
Hallowed be thy name.
10 Thy kingdom come,
Thy will be done,
    On earth as it is in heaven.
11 Give us this day our daily bread;[b]
12 And forgive us our debts,
    As we also have forgiven our debtors;
13 And lead us not into temptation,
    But deliver us from evil.[c]

14 For if you forgive men their trespasses, your heavenly Father also will forgive you; 15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Concerning Fasting

16 “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

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Footnotes

  1. 6.6 This does not, of course, exclude public worship but ostentatious prayer.
  2. Matthew 6:11 Or our bread for the morrow
  3. Matthew 6:13 Or the evil one. Other authorities, some ancient, add, in some form, For thine is the kingdom and the power and the glory, for ever. Amen.

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