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Greetings from Paul

This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.

All the brothers and sisters[a] here join me in sending this letter to the churches of Galatia.

May God the Father and our Lord Jesus Christ[b] give you grace and peace. Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. All glory to God forever and ever! Amen.

There Is Only One Good News

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.

10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.

Paul’s Message Comes from Christ

11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. 12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.[d]

13 You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. 14 I was far ahead of my fellow Jews in my zeal for the traditions of my ancestors.

15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me[e] so that I would proclaim the Good News about Jesus to the Gentiles.

When this happened, I did not rush out to consult with any human being.[f] 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.

18 Then three years later I went to Jerusalem to get to know Peter,[g] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.

21 After that visit I went north into the provinces of Syria and Cilicia. 22 And still the churches in Christ that are in Judea didn’t know me personally. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very faith he tried to destroy!” 24 And they praised God because of me.

The Apostles Accept Paul

Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too. I went there because God revealed to me that I should go. While I was there I met privately with those considered to be leaders of the church and shared with them the message I had been preaching to the Gentiles. I wanted to make sure that we were in agreement, for fear that all my efforts had been wasted and I was running the race for nothing. And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[h]

Even that question came up only because of some so-called believers there—false ones, really[i]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.) Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews. For the same God who worked through Peter as the apostle to the Jews also worked through me as the apostle to the Gentiles.

In fact, James, Peter,[j] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews. 10 Their only suggestion was that we keep on helping the poor, which I have always been eager to do.

Paul Confronts Peter

11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong. 12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision. 13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.

14 When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?

15 “You and I are Jews by birth, not ‘sinners’ like the Gentiles. 16 Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”[k]

17 But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not! 18 Rather, I am a sinner if I rebuild the old system of law I already tore down. 19 For when I tried to keep the law, it condemned me. So I died to the law—I stopped trying to meet all its requirements—so that I might live for God. 20 My old self has been crucified with Christ.[l] It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21 I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die.

The Law and Faith in Christ

Oh, foolish Galatians! Who has cast an evil spell on you? For the meaning of Jesus Christ’s death was made as clear to you as if you had seen a picture of his death on the cross. Let me ask you this one question: Did you receive the Holy Spirit by obeying the law of Moses? Of course not! You received the Spirit because you believed the message you heard about Christ. How foolish can you be? After starting your new lives in the Spirit, why are you now trying to become perfect by your own human effort? Have you experienced[m] so much for nothing? Surely it was not in vain, was it?

I ask you again, does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.

In the same way, “Abraham believed God, and God counted him as righteous because of his faith.”[n] The real children of Abraham, then, are those who put their faith in God.

What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[o] So all who put their faith in Christ share the same blessing Abraham received because of his faith.

10 But those who depend on the law to make them right with God are under his curse, for the Scriptures say, “Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”[p] 11 So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, “It is through faith that a righteous person has life.”[q] 12 This way of faith is very different from the way of law, which says, “It is through obeying the law that a person has life.”[r]

13 But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”[s] 14 Through Christ Jesus, God has blessed the Gentiles with the same blessing he promised to Abraham, so that we who are believers might receive the promised[t] Holy Spirit through faith.

The Law and God’s Promise

15 Dear brothers and sisters,[u] here’s an example from everyday life. Just as no one can set aside or amend an irrevocable agreement, so it is in this case. 16 God gave the promises to Abraham and his child.[v] And notice that the Scripture doesn’t say “to his children,[w]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[x] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. 25 And now that the way of faith has come, we no longer need the law as our guardian.

26 For you are all children[y] of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes.[z] 28 There is no longer Jew or Gentile,[aa] slave or free, male and female. For you are all one in Christ Jesus. 29 And now that you belong to Christ, you are the true children[ab] of Abraham. You are his heirs, and God’s promise to Abraham belongs to you.

Footnotes

  1. 1:2 Greek brothers; also in 1:11.
  2. 1:3 Some manuscripts read God our Father and the Lord Jesus Christ.
  3. 1:6 Some manuscripts read through loving mercy.
  4. 1:12 Or by the revelation of Jesus Christ.
  5. 1:16a Or in me.
  6. 1:16b Greek with flesh and blood.
  7. 1:18 Greek Cephas.
  8. 2:3 Greek a Greek.
  9. 2:4 Greek some false brothers.
  10. 2:9 Greek Cephas; also in 2:11, 14.
  11. 2:16 Some translators hold that the quotation extends through verse 14; others through verse 16; and still others through verse 21.
  12. 2:20 Some English translations put this sentence in verse 19.
  13. 3:4 Or Have you suffered.
  14. 3:6 Gen 15:6.
  15. 3:8 Gen 12:3; 18:18; 22:18.
  16. 3:10 Deut 27:26.
  17. 3:11 Hab 2:4.
  18. 3:12 Lev 18:5.
  19. 3:13 Deut 21:23 (Greek version).
  20. 3:14 Some manuscripts read the blessing of the.
  21. 3:15 Greek Brothers.
  22. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  23. 3:16b Greek seeds.
  24. 3:21 Some manuscripts read and the promises?
  25. 3:26 Greek sons.
  26. 3:27 Greek have put on Christ.
  27. 3:28 Greek Jew or Greek.
  28. 3:29 Greek seed.

Greeting

Paul, an (A)apostle—(B)not from men nor through man, but (C)through Jesus Christ and God the Father, (D)who raised him from the dead— and all (E)the brothers[a] who are with me,

To (F)the churches of Galatia:

(G)Grace to you and peace (H)from God our Father and the Lord Jesus Christ, (I)who gave himself for our sins to deliver us from the present (J)evil age, according to the will of (K)our God and Father, to whom be the glory forever and ever. Amen.

No Other Gospel

I am astonished that you are (L)so quickly deserting (M)him who called you in the grace of Christ and are turning to (N)a different gospel— (O)not that there is another one, but (P)there are some who trouble you and want to distort the gospel of Christ. But even if we or (Q)an angel from heaven should preach to you a gospel contrary to the one we preached to you, (R)let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, (S)let him be accursed.

10 For am I now seeking the approval of man, or of God? Or am I trying (T)to please man? If I were still trying to please man, I would not be a (U)servant[b] of Christ.

Paul Called by God

11 For (V)I would have you know, brothers, that (W)the gospel that was preached by me is not man's gospel.[c] 12 (X)For I did not receive it from any man, nor was I taught it, but I received it (Y)through a revelation of Jesus Christ. 13 For you have heard of (Z)my former life in Judaism, how (AA)I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely (AB)zealous was I for (AC)the traditions of my fathers. 15 But when he (AD)who had set me apart (AE)before I was born,[d] and who (AF)called me by his grace, 16 was pleased to reveal his Son to[e] me, in order (AG)that I might preach him among the Gentiles, I did not immediately consult with anyone;[f] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

18 Then (AH)after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James (AI)the Lord's brother. 20 (In what I am writing to you, (AJ)before God, I do not lie!) 21 (AK)Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to (AL)the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me.

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those (AM)who seemed influential) the gospel that (AN)I proclaim among the Gentiles, (AO)in order to make sure I was not running or had not (AP)run in vain. But even Titus, who was with me, (AQ)was not forced to be circumcised, though he was a Greek. (AR)Yet because of false brothers secretly brought in—who (AS)slipped in to spy out (AT)our freedom that we have in Christ Jesus, (AU)so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that (AV)the truth of the gospel might be preserved for you. And from those (AW)who seemed to be influential (what they were makes no difference to me; (AX)God shows no partiality)—those, I say, who seemed influential (AY)added nothing to me. On the contrary, when they saw that I had been (AZ)entrusted with (BA)the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, (BB)who seemed to be (BC)pillars, perceived the (BD)grace that was given to me, they (BE)gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, (BF)the very thing I was eager to do.

Paul Opposes Peter

11 But (BG)when Cephas came to Antioch, I opposed him (BH)to his face, because he stood condemned. 12 For before certain men came from James, (BI)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (BJ)the circumcision party.[g] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (BK)conduct was not in step with (BL)the truth of the gospel, I said to Cephas (BM)before them all, “If you, though a Jew, (BN)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not (BO)Gentile sinners; 16 yet we know that (BP)a person is not justified[h] by works of the law (BQ)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (BR)because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found (BS)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (BT)died to the law, so that I might (BU)live to God. 20 I have been (BV)crucified with Christ. It is no longer I who live, but Christ who lives (BW)in me. And the life I now live in the flesh I live by faith in the Son of God, (BX)who loved me and (BY)gave himself for me. 21 I do not nullify the grace of God, for (BZ)if righteousness[i] were through the law, (CA)then Christ died for no purpose.

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (CB)It was before your eyes that Jesus Christ was publicly (CC)portrayed as crucified. Let me ask you only this: (CD)Did you receive the Spirit by works of the law or by (CE)hearing with faith? Are you so foolish? (CF)Having begun by the Spirit, are you now being perfected by[j] the flesh? (CG)Did you suffer[k] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (CH)works miracles among you do so (CI)by works of the law, or by hearing with faith— just as (CJ)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (CK)those of faith who are (CL)the sons of Abraham. And the Scripture, foreseeing that (CM)God would justify[l] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (CN)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (CO)under a curse; for it is written, (CP)“Cursed be everyone who does not (CQ)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (CR)no one is justified before God by the law, for (CS)“The righteous shall live by faith.”[m] 12 But the law is not of faith, rather (CT)“The one who does them shall live by them.” 13 Christ (CU)redeemed us from the curse of the law by becoming a curse for us—for it is written, (CV)“Cursed is everyone who is hanged (CW)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (CX)come to the Gentiles, so that (CY)we might receive (CZ)the promised Spirit[n] through faith.

The Law and the Promise

15 (DA)To give a human example, brothers:[o] (DB)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (DC)the promises were made (DD)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (DE)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (DF)430 years afterward, does not annul a covenant previously ratified by God, so as (DG)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (DH)God gave it to Abraham by a promise.

19 Why then the law? (DI)It was added because of transgressions, (DJ)until the offspring should come to whom the promise had been made, and it was (DK)put in place through angels (DL)by an intermediary. 20 Now (DM)an intermediary implies more than one, but (DN)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (DO)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (DP)imprisoned everything under sin, so that (DQ)the promise by faith in Jesus Christ might be given (DR)to those who believe.

23 Now before faith came, we were held captive under the law, (DS)imprisoned until the coming faith would be revealed. 24 So then, (DT)the law was our (DU)guardian until Christ came, (DV)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (DW)you are all sons of God, through faith. 27 For as many of you as (DX)were baptized (DY)into Christ have (DZ)put on Christ. 28 (EA)There is neither Jew nor Greek, there is neither slave[p] nor free, (EB)there is no male and female, for you are all one in Christ Jesus. 29 And (EC)if you are Christ's, then you are Abraham's offspring, (ED)heirs according to promise.

Footnotes

  1. Galatians 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 11
  2. Galatians 1:10 For the contextual rendering of the Greek word doulos, see Preface
  3. Galatians 1:11 Greek not according to man
  4. Galatians 1:15 Greek set me apart from my mother's womb
  5. Galatians 1:16 Greek in
  6. Galatians 1:16 Greek with flesh and blood
  7. Galatians 2:12 Or fearing those of the circumcision
  8. Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17
  9. Galatians 2:21 Or justification
  10. Galatians 3:3 Or now ending with
  11. Galatians 3:4 Or experience
  12. Galatians 3:8 Or count righteous; also verses 11, 24
  13. Galatians 3:11 Or The one who by faith is righteous will live
  14. Galatians 3:14 Greek receive the promise of the Spirit
  15. Galatians 3:15 Or brothers and sisters
  16. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface