Galatians 2:11-21
English Standard Version
Paul Opposes Peter
11 But (A)when Cephas came to Antioch, I opposed him (B)to his face, because he stood condemned. 12 For before certain men came from James, (C)he was eating with the Gentiles; but when they came he drew back and separated himself, fearing (D)the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their (E)conduct was not in step with (F)the truth of the gospel, I said to Cephas (G)before them all, “If you, though a Jew, (H)live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
Justified by Faith
15 We ourselves are Jews by birth and not (I)Gentile sinners; 16 yet we know that (J)a person is not justified[b] by works of the law (K)but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, (L)because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found (M)to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I (N)died to the law, so that I might (O)live to God. 20 I have been (P)crucified with Christ. It is no longer I who live, but Christ who lives (Q)in me. And the life I now live in the flesh I live by faith in the Son of God, (R)who loved me and (S)gave himself for me. 21 I do not nullify the grace of God, for (T)if righteousness[c] were through the law, (U)then Christ died for no purpose.
Read full chapterFootnotes
- Galatians 2:12 Or fearing those of the circumcision
- Galatians 2:16 Or counted righteous (three times in verse 16); also verse 17
- Galatians 2:21 Or justification
Kehillah in Galatia 2:11-21
Orthodox Jewish Bible
11 But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (a thing of guilt, condemnation).
12 For, before certain ones [Jerusalem visitors] came from Ya’akov, Kefa was as a matter of course sitting at tish at betzi’at halechem (breaking of bread) at the Seudos Moshiach with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah (Ac 15:5).
13 And the rest of the Yehudim who were ma’aminim b’Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi’ut (hypocrisy).
14 But when I saw that their halichah, their hitnahagut (conduct) was not the Derech HaYashar (Straight Way) with respect to HaEmes of HaBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a hitnahagut that is according to the Derech Goyim and not the Derech Yehudim, how do you compel the Goyim to live as the Yehudim?
15 We ourselves are Yehudim by birth and not Goyishe chote’im (sinners).
16 Yet we have da’as that a man cannot be YITZDAK IM HASHEM ("be justified with G-d" IYOV 25:4) by chukim of the Torah (laws of Torah), but through emunah in Rebbe, Melech HaMoshiach Yehoshua." And we have come to have bitachon in Rebbe, Melech HaMoshiach Yehoshua, that we can be YITZDAK IM HASHEM ("be justified with G-d" IYOV 25:4) by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK ("all living shall not be justified" TEHILLIM 143:2).
17 Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chote’im (sinners) [2:15; Ro 3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v’Shalom (G-d forbid!)!
18 For if what I destroyed, these things I again rebuild (1:23; 5:2), I display myself to be a poshei’a (transgressor).
19 For I, through the Torah (3:13), died in relation to the chok (Ro 7:4-6), so that I might live to Hashem. With Moshiach I have been talui al haetz (hanging on the tree, DEVARIM 21:23).
20 But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Ben HaElohim [Moshiach], the one having ahavah (agape) for me and having given himself over, on my behalf.
21 I do not set aside the Chen v’Chesed Hashem; for if the MAH ("how") an ENOSH ("man") is to be YITZDAK IM HASHEM (IYOV 25:4) is found through chumra (legalism), then Moshiach died for nothing and L’TOHU (in vain) [Isa 49:4; 65:23].
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