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Paul, an apostle (not from men, neither through [a]man, but through Jesus Christ, and God the Father, who raised him from the dead), and all the brethren that are with me, unto the churches of Galatia: Grace to you and peace [b]from God the Father, and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us out of this present evil [c]world, according to the will of [d]our God and Father: to whom be the glory [e]for ever and ever. Amen.

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different [f]gospel; [g]which is not another gospel: only there are some that trouble you, and would pervert the [h]gospel of Christ. But though we, or an angel from heaven, should [i]preach [j]unto you any gospel [k]other than that which we [l]preached unto you, let him be anathema. As we have said before, so say I now again, If any man [m]preacheth unto you any gospel [n]other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a [o]servant of Christ.

11 For I make known to you, brethren, as touching the [p]gospel which was [q]preached by me, that it is not after man. 12 For neither did I receive it from [r]man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews’ religion beyond many of mine own age [s]among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace, 16 to reveal his Son in me, that I might [t]preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

18 Then after three years I went up to Jerusalem to [u]visit Cephas, and tarried with him fifteen days. 19 But other of the apostles saw I none, [v]save [w]James the Lord’s brother. 20 Now touching the things which I write unto you, behold, before God, I lie not. 21 Then I came into the regions of Syria and Cilicia. 22 And I was still unknown by face unto the churches of Judaea which were in Christ: 23 but they only heard say, He that once persecuted us now [x]preacheth the faith of which he once made havoc; 24 and they glorified God in me.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. And I went up by revelation; and I laid before them the [y]gospel which I preach among the Gentiles but privately before them who [z]were of repute, lest by any means I should be running, or had run, in vain. But not even Titus who was with me, being a Greek, was compelled to be circumcised: [aa]and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: to whom we gave place in the way of subjection, no, not for an hour; that the truth of the [ab]gospel might continue with you. But from those who [ac]were reputed to be somewhat [ad](whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me: but contrariwise, when they saw that I had been intrusted with the [ae]gospel of the uncircumcision, even as Peter with the [af]gospel of the circumcision (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles); and when they perceived the grace that was given unto me, [ag]James and Cephas and John, they who [ah]were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision; 10 only they would that we should remember the poor; which very thing I was also zealous to do.

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. 12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision. 13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the [ai]gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews? 15 We being Jews by nature, and not sinners of the Gentiles, 16 yet knowing that a man is not [aj]justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified. 17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid. 18 For if I build up again those things which I destroyed, I prove myself a transgressor. 19 For I through the law died unto the law, that I might live unto God. 20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. 21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? This only would I learn from you, Received ye the Spirit by the works of the law, or by the [ak]hearing of faith? Are ye so foolish? having begun in the Spirit, [al]are ye now perfected in the flesh? Did ye suffer so many things in vain? if it be indeed in vain. He therefore that supplieth to you the Spirit, and worketh [am]miracles [an]among you, doeth he it by the works of the law, or by the [ao]hearing of faith? Even as Abraham [ap]believed God, and it was reckoned unto him for righteousness. [aq]Know therefore that they that are of faith, the same are sons of Abraham. And the scripture, foreseeing that God [ar]would justify the [as]Gentiles by faith, preached the gospel beforehand unto Abraham, saying, [at]In thee shall all the nations be blessed. So then they that are of faith are blessed with the faithful Abraham. 10 For as many as are of the works of the law are under a curse: for it is written, [au]Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified [av]by the law before God, is evident: for, [aw]The righteous shall live by faith; 12 and the law is not of faith; but, [ax]He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, [ay]Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto. 16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, [az]And to thy seed, which is Christ. 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. 19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. 20 Now a mediator is not a mediator of one; but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law. 22 But the scripture shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed. 24 So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. 25 But now that faith is come, we are no longer under a tutor. 26 For ye are all sons of God, through faith, in Christ Jesus. 27 For as many of you as were baptized into Christ did put on Christ. 28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus. 29 And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

Footnotes

  1. Galatians 1:1 Or, a man
  2. Galatians 1:3 Some ancient authorities read from God our Father, and the Lord Jesus Christ.
  3. Galatians 1:4 Or, age
  4. Galatians 1:4 Or, God and our Father
  5. Galatians 1:5 Greek unto the ages of the ages.
  6. Galatians 1:6 Greek good tidings. See marginal note on Mt. 4:23.
  7. Galatians 1:7 Or, which is nothing else save that there etc.
  8. Galatians 1:7 Greek good tidings. See verse 6.
  9. Galatians 1:8 See marginal note on Mt. 11:5.
  10. Galatians 1:8 Some ancient authorities omit unto you.
  11. Galatians 1:8 Or, contrary to that
  12. Galatians 1:8 See marginal note on Mt. 11:5.
  13. Galatians 1:9 See marginal note on Mt. 11:5.
  14. Galatians 1:9 Or, contrary to that
  15. Galatians 1:10 Greek bondservant.
  16. Galatians 1:11 Greek good tidings. See verse 6.
  17. Galatians 1:11 See marginal note on Mt. 11:5.
  18. Galatians 1:12 Or, a man
  19. Galatians 1:14 Greek in my race. Compare 2 Cor. 11:26.
  20. Galatians 1:16 See marginal note on Mt. 11:5.
  21. Galatians 1:18 Or, become acquainted with
  22. Galatians 1:19 Or, but only
  23. Galatians 1:19 Or, Jacob
  24. Galatians 1:23 See marginal note on Mt. 11:5.
  25. Galatians 2:2 See marginal note on 1:6.
  26. Galatians 2:2 Or, are
  27. Galatians 2:4 Or, but it was because of
  28. Galatians 2:5 See marginal note on 1:6.
  29. Galatians 2:6 Or, are
  30. Galatians 2:6 Or, what they once were
  31. Galatians 2:7 See marginal note on 1:6.
  32. Galatians 2:7 See marginal note on 1:6.
  33. Galatians 2:9 Or, Jacob
  34. Galatians 2:9 Or, are
  35. Galatians 2:14 See marginal note on 1:6.
  36. Galatians 2:16 Or, accounted righteous: and so elsewhere. Compare Rom. 2:13.
  37. Galatians 3:2 Or, message
  38. Galatians 3:3 Or, do ye now make an end in the flesh?
  39. Galatians 3:5 Greek powers.
  40. Galatians 3:5 Or, in
  41. Galatians 3:5 Or, message
  42. Galatians 3:6 Gen. 15:6.
  43. Galatians 3:7 Or, Ye perceive
  44. Galatians 3:8 Greek justifieth.
  45. Galatians 3:8 Greek nations.
  46. Galatians 3:8 Gen. 12:3.
  47. Galatians 3:10 Dt. 27:26.
  48. Galatians 3:11 Greek in.
  49. Galatians 3:11 Hab. 2:4.
  50. Galatians 3:12 Lev. 18:5.
  51. Galatians 3:13 Dt. 21:23.
  52. Galatians 3:16 Gen. 13:15; 17:8.

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(AV) this time with Barnabas.(AW) I took Titus(AX) along also. I went in response to a revelation(AY) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(AZ) I wanted to be sure I was not running and had not been running my race(BA) in vain. Yet not even Titus,(BB) who was with me, was compelled to be circumcised, even though he was a Greek.(BC) This matter arose because some false believers(BD) had infiltrated our ranks to spy on(BE) the freedom(BF) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(BG) might be preserved for you.

As for those who were held in high esteem(BH)—whatever they were makes no difference to me; God does not show favoritism(BI)—they added nothing to my message.(BJ) On the contrary, they recognized that I had been entrusted with the task(BK) of preaching the gospel to the uncircumcised,[c](BL) just as Peter(BM) had been to the circumcised.[d] For God, who was at work in Peter as an apostle(BN) to the circumcised, was also at work in me as an apostle(BO) to the Gentiles. James,(BP) Cephas[e](BQ) and John, those esteemed as pillars,(BR) gave me and Barnabas(BS) the right hand of fellowship when they recognized the grace given to me.(BT) They agreed that we should go to the Gentiles,(BU) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(BV) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(BW) came to Antioch,(BX) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(BY) he used to eat with the Gentiles.(BZ) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(CA) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(CB) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(CC) I said to Cephas(CD) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(CE) How is it, then, that you force Gentiles to follow Jewish customs?(CF)

15 “We who are Jews by birth(CG) and not sinful Gentiles(CH) 16 know that a person is not justified by the works of the law,(CI) but by faith in Jesus Christ.(CJ) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[f] Christ and not by the works of the law, because by the works of the law no one will be justified.(CK)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(CL) doesn’t that mean that Christ promotes sin? Absolutely not!(CM) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(CN) so that I might live for God.(CO) 20 I have been crucified with Christ(CP) and I no longer live, but Christ lives in me.(CQ) The life I now live in the body, I live by faith in the Son of God,(CR) who loved me(CS) and gave himself for me.(CT) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(CU) Christ died for nothing!”[g]

Faith or Works of the Law

You foolish(CV) Galatians!(CW) Who has bewitched you?(CX) Before your very eyes Jesus Christ was clearly portrayed as crucified.(CY) I would like to learn just one thing from you: Did you receive the Spirit(CZ) by the works of the law,(DA) or by believing what you heard?(DB) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[h] Have you experienced[i] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(DC) among you by the works of the law, or by your believing what you heard?(DD) So also Abraham “believed God, and it was credited to him as righteousness.”[j](DE)

Understand, then, that those who have faith(DF) are children of Abraham.(DG) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[k](DH) So those who rely on faith(DI) are blessed along with Abraham, the man of faith.(DJ)

10 For all who rely on the works of the law(DK) are under a curse,(DL) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[l](DM) 11 Clearly no one who relies on the law is justified before God,(DN) because “the righteous will live by faith.”[m](DO) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[n](DP) 13 Christ redeemed us from the curse of the law(DQ) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[o](DR) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(DS) so that by faith we might receive the promise of the Spirit.(DT)

The Law and the Promise

15 Brothers and sisters,(DU) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(DV) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[p](DW) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(DX) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(DY) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(DZ) until the Seed(EA) to whom the promise referred had come. The law was given through angels(EB) and entrusted to a mediator.(EC) 20 A mediator,(ED) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(EE) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(EF) 22 But Scripture has locked up everything under the control of sin,(EG) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[q] we were held in custody(EH) under the law, locked up until the faith that was to come would be revealed.(EI) 24 So the law was our guardian until Christ came(EJ) that we might be justified by faith.(EK) 25 Now that this faith has come, we are no longer under a guardian.(EL)

26 So in Christ Jesus you are all children of God(EM) through faith, 27 for all of you who were baptized into Christ(EN) have clothed yourselves with Christ.(EO) 28 There is neither Jew nor Gentile, neither slave nor free,(EP) nor is there male and female,(EQ) for you are all one in Christ Jesus.(ER) 29 If you belong to Christ,(ES) then you are Abraham’s seed,(ET) and heirs(EU) according to the promise.(EV)

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter
  3. Galatians 2:7 That is, Gentiles
  4. Galatians 2:7 That is, Jews; also in verses 8 and 9
  5. Galatians 2:9 That is, Peter; also in verses 11 and 14
  6. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  7. Galatians 2:21 Some interpreters end the quotation after verse 14.
  8. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  9. Galatians 3:4 Or suffered
  10. Galatians 3:6 Gen. 15:6
  11. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  12. Galatians 3:10 Deut. 27:26
  13. Galatians 3:11 Hab. 2:4
  14. Galatians 3:12 Lev. 18:5
  15. Galatians 3:13 Deut. 21:23
  16. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  17. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came