Add parallel Print Page Options

16 God gave the promises to Abraham and his child.[a] And notice that the Scripture doesn’t say “to his children,[b]” as if it meant many descendants. Rather, it says “to his child”—and that, of course, means Christ. 17 This is what I am trying to say: The agreement God made with Abraham could not be canceled 430 years later when God gave the law to Moses. God would be breaking his promise. 18 For if the inheritance could be received by keeping the law, then it would not be the result of accepting God’s promise. But God graciously gave it to Abraham as a promise.

19 Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. 20 Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham.

21 Is there a conflict, then, between God’s law and God’s promises?[c] Absolutely not! If the law could give us new life, we could be made right with God by obeying it. 22 But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ.

God’s Children through Faith

23 Before the way of faith in Christ was available to us, we were placed under guard by the law. We were kept in protective custody, so to speak, until the way of faith was revealed.

24 Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

Read full chapter

Footnotes

  1. 3:16a Greek seed; also in 3:16c, 19. See notes on Gen 12:7 and 13:15.
  2. 3:16b Greek seeds.
  3. 3:21 Some manuscripts read and the promises?

16 The promises were spoken to Abraham and to his seed.(A) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](B) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(C) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(D) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(E) until the Seed(F) to whom the promise referred had come. The law was given through angels(G) and entrusted to a mediator.(H) 20 A mediator,(I) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(J) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(K) 22 But Scripture has locked up everything under the control of sin,(L) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[b] we were held in custody(M) under the law, locked up until the faith that was to come would be revealed.(N) 24 So the law was our guardian until Christ came(O) that we might be justified by faith.(P)

Read full chapter

Footnotes

  1. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  2. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came