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At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them. Zerubbabel son of Shealtiel and Jeshua son of Jehozadak[a] responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

But Tattenai, governor of the province west of the Euphrates River,[b] and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?” They also asked for[c] the names of all the men working on the Temple. But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

Tattenai’s Letter to King Darius

This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

“To King Darius. Greetings.

“The king should know that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.

“We asked the leaders, ‘Who gave you permission to rebuild this Temple and restore this structure?’ 10 And we demanded their names so that we could tell you who the leaders were.

11 “This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel. 12 But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon,[d] who destroyed this Temple and exiled the people to Babylonia. 13 However, King Cyrus of Babylon,[e] during the first year of his reign, issued a decree that the Temple of God should be rebuilt. 14 King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the cups to their place in Jerusalem and to rebuild the Temple of God there on its original site. 16 So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.’

17 “Therefore, if it pleases the king, we request that a search be made in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God’s Temple in Jerusalem. And then let the king send us his decision in this matter.”

Darius Approves the Rebuilding

So King Darius issued orders that a search be made in the Babylonian archives, which were stored in the treasury. But it was at the fortress at Ecbatana in the province of Media that a scroll was found. This is what it said:

“Memorandum:

“In the first year of King Cyrus’s reign, a decree was sent out concerning the Temple of God at Jerusalem.

“Let the Temple be rebuilt on the site where Jews used to offer their sacrifices, using the original foundations. Its height will be ninety feet, and its width will be ninety feet.[f] Every three layers of specially prepared stones will be topped by a layer of timber. All expenses will be paid by the royal treasury. Furthermore, the gold and silver cups, which were taken to Babylon by Nebuchadnezzar from the Temple of God in Jerusalem, must be returned to Jerusalem and put back where they belong. Let them be taken back to the Temple of God.”

So King Darius sent this message:

“Now therefore, Tattenai, governor of the province west of the Euphrates River,[g] and Shethar-bozenai, and your colleagues and other officials west of the Euphrates River—stay away from there! Do not disturb the construction of the Temple of God. Let it be rebuilt on its original site, and do not hinder the governor of Judah and the elders of the Jews in their work.

“Moreover, I hereby decree that you are to help these elders of the Jews as they rebuild this Temple of God. You must pay the full construction costs, without delay, from my taxes collected in the province west of the Euphrates River so that the work will not be interrupted.

“Give the priests in Jerusalem whatever is needed in the way of young bulls, rams, and male lambs for the burnt offerings presented to the God of heaven. And without fail, provide them with as much wheat, salt, wine, and olive oil as they need each day. 10 Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.

11 “Those who violate this decree in any way will have a beam pulled from their house. Then they will be lifted up and impaled on it, and their house will be reduced to a pile of rubble.[h] 12 May the God who has chosen the city of Jerusalem as the place to honor his name destroy any king or nation that violates this command and destroys this Temple.

“I, Darius, have issued this decree. Let it be obeyed with all diligence.”

The Temple’s Dedication

13 Tattenai, governor of the province west of the Euphrates River, and Shethar-bozenai and their colleagues complied at once with the command of King Darius. 14 So the Jewish elders continued their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah son of Iddo. The Temple was finally finished, as had been commanded by the God of Israel and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia. 15 The Temple was completed on March 12,[i] during the sixth year of King Darius’s reign.

16 The Temple of God was then dedicated with great joy by the people of Israel, the priests, the Levites, and the rest of the people who had returned from exile. 17 During the dedication ceremony for the Temple of God, 100 young bulls, 200 rams, and 400 male lambs were sacrificed. And 12 male goats were presented as a sin offering for the twelve tribes of Israel. 18 Then the priests and Levites were divided into their various divisions to serve at the Temple of God in Jerusalem, as prescribed in the Book of Moses.

Celebration of Passover

19 On April 21[j] the returned exiles celebrated Passover. 20 The priests and Levites had purified themselves and were ceremonially clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 The Passover meal was eaten by the people of Israel who had returned from exile and by the others in the land who had turned from their corrupt practices to worship the Lord, the God of Israel. 22 Then they celebrated the Festival of Unleavened Bread for seven days. There was great joy throughout the land because the Lord had caused the king of Assyria[k] to be favorable to them, so that he helped them to rebuild the Temple of God, the God of Israel.

Footnotes

  1. 5:2 Aramaic Jozadak, a variant spelling of Jehozadak.
  2. 5:3 Aramaic the province beyond the river; also in 5:6.
  3. 5:4 As in one Hebrew manuscript and Greek and Syriac versions; Masoretic Text reads Then we told them.
  4. 5:12 Aramaic Nebuchadnezzar the Chaldean.
  5. 5:13 King Cyrus of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire.
  6. 6:3 Aramaic Its height will be 60 cubits [27.6 meters], and its width will be 60 cubits. It is commonly held that this verse should be emended to read: “Its height will be 30 cubits [45 feet or 13.8 meters], its length will be 60 cubits [90 feet or 27.6 meters], and its width will be 20 cubits [30 feet or 9.2 meters]”; compare 1 Kgs 6:2. The emendation regarding the width is supported by the Syriac version.
  7. 6:6 Aramaic the province beyond the river; also in 6:6b, 8, 13.
  8. 6:11 Aramaic a dunghill.
  9. 6:15 Aramaic on the third day of the month Adar, of the ancient Hebrew lunar calendar. A number of events in Ezra can be cross-checked with dates in surviving Persian records and related accurately to our modern calendar. This day was March 12, 515 B.c.
  10. 6:19 Hebrew On the fourteenth day of the first month, of the ancient Hebrew lunar calendar. This day was April 21, 515 B.c.; also see note on 6:15.
  11. 6:22 King Darius of Persia is here identified as the king of Assyria because Persia had conquered the Babylonian Empire, which included the earlier Assyrian Empire.

Temple Work Resumed

When the prophets, (A)Haggai the prophet and (B)Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them, then (C)Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak rose up and began to rebuild the house of God which is in Jerusalem; and (D)the prophets of God were with them, supporting them.

At that time (E)Tattenai, the governor of the province beyond the Euphrates River, and Shethar-bozenai and their colleagues came to them and spoke to them as follows: “(F)Who issued you a decree to rebuild this [a]temple and to finish this structure?” (G)Then we told them accordingly what the names of the men were who were reconstructing this building. But (H)the eye of their God was on the elders of the Jews, and they did not stop them until the report could reach Darius, and then the decree concerning it could be sent back.

Enemies Write to Darius

This is the copy of the letter that (I)Tattenai, the governor of the province beyond the Euphrates River, and Shethar-bozenai and his colleagues (J)the officials, who were beyond the River, sent to Darius the king. They sent the report to him in which it was written as follows: “To Darius the king, all peace. May it be known to the king that we have gone to the province of Judah, to the house of the great God which is being built with large stones, and [b]beams are being laid in the walls; and this work is being performed with great care and is succeeding in their hands. Then we asked those elders and said to them as follows: ‘Who issued you a decree to rebuild this temple and to finish this structure?’ 10 We also asked them their names so as to inform you, in order that we might write down the names of the men who were [c]in charge. 11 So they [d]answered us as follows, saying, ‘We are the servants of the God of heaven and earth, and are rebuilding the temple that was built many years ago, (K)which a great king of Israel built and finished. 12 But (L)because our fathers provoked the God of heaven to wrath, (M)He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon. 13 However, (N)in the first year of Cyrus king of Babylon, King Cyrus (O)issued a decree to rebuild this house of God. 14 Also (P)the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and brought them to the temple of Babylon, King Cyrus took them from the temple of Babylon and they were given to one (Q)whose name was Sheshbazzar, whom he had appointed governor. 15 And he said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and have the house of God rebuilt in its place.” 16 Then that Sheshbazzar came and (R)laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and it is (S)not yet completed.’ 17 And now, if it pleases the king, (T)let a search be conducted in the king’s treasure house, which is there in Babylon, as to whether a decree was issued by King Cyrus to rebuild this house of God in Jerusalem; and let the king send to us his decision concerning this matter.”

Darius Finds Cyrus’ Decree

Then King Darius issued a decree, and a (U)search was conducted in the [e]archives, where the treasures were stored in Babylon. And in [f]Ecbatana, in the fortress which is (V)in the province of Media, a scroll was found; and the following was written in it: “Memorandum— (W)In the first year of King Cyrus, Cyrus the king issued a decree: ‘Concerning the house of God in Jerusalem, let the [g]temple, the place where sacrifices are offered, be rebuilt, and let [h]its foundations be repaired, its height being [i]sixty cubits and its width sixty cubits, (X)with three layers of large stones and [j]one layer of timber. And the cost is to be paid from the [k]royal treasury. Also (Y)the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned and [l]brought to their places in the temple in Jerusalem; and you shall put them in the house of God.’

“Now as for you, (Z)Tattenai, governor of the province beyond the Euphrates River, Shethar-bozenai, and [m]your colleagues, the officials of the provinces beyond the River, [n]stay away from there. Leave that work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild that house of God on its site. Furthermore, (AA)I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of that house of God: the full cost is to be paid to those people from the royal treasury out of the taxes of the provinces beyond the Euphrates River, and that without interruption. And whatever is needed, bulls, rams, and lambs for burnt offerings to the God of heaven, and wheat, salt, wine, and anointing oil, as the priests in Jerusalem order, it is to be given to them daily without fail, 10 so that they may offer acceptable sacrifices to the God of heaven and (AB)pray for the lives of the king and his sons. 11 And I issued a decree that (AC)any person who violates this decree, a timber shall be pulled out of his house and he shall be impaled on it; and (AD)his house shall be turned into a refuse heap on account of this. 12 May the God who (AE)has caused His name to dwell there overthrow any king or people who [o]attempts to [p]change it, so as to destroy that house of God in Jerusalem. I, Darius, have issued this decree; it is to be carried out with all diligence!”

The Temple Completed and Dedicated

13 Then (AF)Tattenai, the governor of the province beyond the Euphrates River, Shethar-bozenai, and their colleagues carried out the decree with all diligence, just as King Darius had [q]ordered. 14 And (AG)the elders of the Jews [r]were successful in building through the prophecy of Haggai the prophet and Zechariah the son of Iddo. And [s]they finished building following the command of the God of Israel and the decree (AH)of Cyrus, (AI)Darius, and (AJ)Artaxerxes king of Persia. 15 Now this [t]temple was completed [u]on the third day of the (AK)month Adar; it was the sixth year of the reign of King Darius.

16 And the sons of Israel, the priests, the Levites, and the rest of the [v]exiles, (AL)celebrated the dedication of this house of God with joy. 17 They offered for the dedication of this temple of God a hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel (AM)twelve male goats, corresponding to the number of the tribes of Israel. 18 Then they appointed the priests to (AN)their divisions and the Levites in (AO)their sections for the service of God in Jerusalem, (AP)as it is written in the Book of Moses.

The Passover Held

19 (AQ)The exiles held the Passover on (AR)the fourteenth of the first month. 20 (AS)For the priests and the Levites had purified themselves together; all of them were pure. Then (AT)they slaughtered the Passover lambs for all the exiles, both for their brothers the priests and for themselves. 21 And the sons of Israel who returned from exile and (AU)all those who had separated themselves from (AV)the impurity of the nations of the land to join them, to seek the Lord God of Israel, ate the Passover. 22 And (AW)they held the Feast of Unleavened Bread for seven days with joy, because the Lord had made them happy, and (AX)had turned the heart of (AY)the king of Assyria toward them to [w]encourage them in the work of the house of God, the God of Israel.

Footnotes

  1. Ezra 5:3 Lit house, and so in vv 9, 11, 12
  2. Ezra 5:8 Lit timber is
  3. Ezra 5:10 Lit at their heads
  4. Ezra 5:11 Lit returned us the word
  5. Ezra 6:1 Lit house of the books
  6. Ezra 6:2 Aram Achmetha
  7. Ezra 6:3 Lit house
  8. Ezra 6:3 Or perhaps offerings by fire be offered
  9. Ezra 6:3 About 90 ft. or 27 m
  10. Ezra 6:4 As in LXX; Aram a layer of new timber
  11. Ezra 6:4 Lit king’s house
  12. Ezra 6:5 Lit go
  13. Ezra 6:6 Aram their
  14. Ezra 6:6 Lit be distant
  15. Ezra 6:12 Lit sends his hand
  16. Ezra 6:12 Or violate
  17. Ezra 6:13 Lit sent
  18. Ezra 6:14 Lit were building and succeeding
  19. Ezra 6:14 Lit built and finished
  20. Ezra 6:15 Lit house
  21. Ezra 6:15 Lit until
  22. Ezra 6:16 Lit sons of the exile
  23. Ezra 6:22 Lit strengthen their hands

Psalm 138

A psalm of David.

I give you thanks, O Lord, with all my heart;
    I will sing your praises before the gods.
I bow before your holy Temple as I worship.
    I praise your name for your unfailing love and faithfulness;
for your promises are backed
    by all the honor of your name.
As soon as I pray, you answer me;
    you encourage me by giving me strength.

Every king in all the earth will thank you, Lord,
    for all of them will hear your words.
Yes, they will sing about the Lord’s ways,
    for the glory of the Lord is very great.
Though the Lord is great, he cares for the humble,
    but he keeps his distance from the proud.

Though I am surrounded by troubles,
    you will protect me from the anger of my enemies.
You reach out your hand,
    and the power of your right hand saves me.
The Lord will work out his plans for my life—
    for your faithful love, O Lord, endures forever.
    Don’t abandon me, for you made me.

Thanksgiving for the Lords Favor.

A Psalm of David.

138 (A)I will give You thanks with all my heart;
I will sing Your praises before the (B)gods.
I will bow down (C)toward Your holy temple
And (D)give thanks to Your name for Your mercy and Your [a]truth;
For You have (E)made Your [b]word great [c]according to all Your name.
On the day I (F)called, You answered me;
You made me bold with (G)strength in my soul.

(H)All the kings of the earth will give thanks to You, Lord,
When they have heard the words of Your mouth.
And they will (I)sing of the ways of the Lord,
For (J)great is the glory of the Lord.
For (K)the Lord is exalted,
Yet He (L)looks after the lowly,
But He knows the (M)haughty from afar.

Though I (N)walk in the midst of trouble, You will [d](O)revive me;
You will (P)reach out with Your hand against the wrath of my enemies,
And Your right hand will (Q)save me.
The Lord will (R)accomplish what concerns me;
Your (S)faithfulness, Lord, is everlasting;
(T)Do not abandon the (U)works of Your hands.

Footnotes

  1. Psalm 138:2 Or faithfulness
  2. Psalm 138:2 Or promise
  3. Psalm 138:2 Or together with
  4. Psalm 138:7 Or keep me alive

Parable of the Shrewd Manager

16 Jesus told this story to his disciples: “There was a certain rich man who had a manager handling his affairs. One day a report came that the manager was wasting his employer’s money. So the employer called him in and said, ‘What’s this I hear about you? Get your report in order, because you are going to be fired.’

“The manager thought to himself, ‘Now what? My boss has fired me. I don’t have the strength to dig ditches, and I’m too proud to beg. Ah, I know how to ensure that I’ll have plenty of friends who will give me a home when I am fired.’

“So he invited each person who owed money to his employer to come and discuss the situation. He asked the first one, ‘How much do you owe him?’ The man replied, ‘I owe him 800 gallons of olive oil.’ So the manager told him, ‘Take the bill and quickly change it to 400 gallons.[a]

“‘And how much do you owe my employer?’ he asked the next man. ‘I owe him 1,000 bushels of wheat,’ was the reply. ‘Here,’ the manager said, ‘take the bill and change it to 800 bushels.[b]

“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.[c]

10 “If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. 11 And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? 12 And if you are not faithful with other people’s things, why should you be trusted with things of your own?

13 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.”

14 The Pharisees, who dearly loved their money, heard all this and scoffed at him. 15 Then he said to them, “You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.

16 “Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in.[d] 17 But that doesn’t mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God’s law to be overturned.

18 “For example, a man who divorces his wife and marries someone else commits adultery. And anyone who marries a woman divorced from her husband commits adultery.”

Parable of the Rich Man and Lazarus

19 Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20 At his gate lay a poor man named Lazarus who was covered with sores. 21 As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

22 “Finally, the poor man died and was carried by the angels to sit beside Abraham at the heavenly banquet.[e] The rich man also died and was buried, 23 and he went to the place of the dead.[f] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

25 “But Abraham said to him, ‘Son, remember that during your lifetime you had everything you wanted, and Lazarus had nothing. So now he is here being comforted, and you are in anguish. 26 And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.’

27 “Then the rich man said, ‘Please, Father Abraham, at least send him to my father’s home. 28 For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

29 “But Abraham said, ‘Moses and the prophets have warned them. Your brothers can read what they wrote.’

30 “The rich man replied, ‘No, Father Abraham! But if someone is sent to them from the dead, then they will repent of their sins and turn to God.’

31 “But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t be persuaded even if someone rises from the dead.’”

Footnotes

  1. 16:6 Greek 100 baths . . . 50 [baths].
  2. 16:7 Greek 100 korous . . . 80 [korous].
  3. 16:9 Or you will be welcomed into eternal homes.
  4. 16:16 Or everyone is urged to enter in.
  5. 16:22 Greek to Abraham’s bosom.
  6. 16:23 Greek to Hades.

The Unrighteous Manager

16 Now He was also saying to the disciples, “There was a rich man who had a manager, and this manager was [a]reported to him as (A)squandering his possessions. And he summoned him and said to him, ‘What is this I hear about you? Give an accounting of your management, for you can no longer be manager.’ And the manager said to himself, ‘What am I to do, since my [b]master is taking the management away from me? I am not strong enough to [c]dig; I am ashamed to beg. I know what I will do, so that when I am removed from the management people will welcome me into their homes.’ And he summoned each one of his [d]master’s debtors, and he began saying to the first, ‘How much do you owe my master?’ And he said, ‘A hundred [e]jugs of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ And he said, ‘A hundred [f]kors of wheat.’ He *said to him, ‘Take your bill, and write eighty.’ And his [g]master complimented the unrighteous manager because he had acted shrewdly; for the sons of (B)this age are more shrewd in relation to their own [h]kind than the (C)sons of light. And I say to you, (D)make friends for yourselves by means of the [i](E)wealth of unrighteousness, so that when it [j]is all gone, (F)they will receive you into the eternal dwellings.

10 (G)The one who is faithful in a very little thing is also faithful in much; and the one who is unrighteous in a very little thing is also unrighteous in much. 11 Therefore if you have not [k]been faithful in the use of unrighteous [l](H)wealth, who will entrust the true wealth to you? 12 And if you have not [m]been faithful in the use of that which is another’s, who will give you that which is your own? 13 (I)No [n]servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and [o](J)wealth.”

14 Now the Pharisees, who were (K)lovers of money, were listening to all these things and (L)were [p]ridiculing Him. 15 And He said to them, “You are the ones who (M)justify yourselves in the sight of people, but (N)God knows your hearts; because that which is highly esteemed among people is detestable in the sight of God.

16 (O)The Law and the Prophets were proclaimed until John came; since that time (P)the gospel of the kingdom of God [q]has been preached, and everyone is forcing his way into it. 17 (Q)But it is easier for heaven and earth to pass away than for one [r]stroke of a letter of the Law to fail.

18 (R)Everyone who [s]divorces his wife and marries another commits adultery, and he who marries one who is [t]divorced from a husband commits adultery.

The Rich Man and Lazarus

19 “Now there was a rich man, and he habitually dressed in purple and fine linen, enjoying himself in splendor every day. 20 And a poor man named Lazarus (S)was laid at his gate, covered with sores, 21 and longing to be fed from the scraps which fell from the rich man’s table; not only that, the dogs also were coming and licking his sores. 22 Now it happened that the poor man died and was carried away by the angels to [u](T)Abraham’s arms; and the rich man also died and was buried. 23 And in (U)Hades he raised his eyes, being in torment, and *saw Abraham far away and Lazarus in his [v]arms. 24 And he cried out and said, ‘(V)Father Abraham, have mercy on me and send Lazarus, so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in (W)this flame.’ 25 But Abraham said, ‘Child, remember that (X)during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 26 And [w]besides all this, between us and you a great chasm has been set, so that those who want to go over from here to you will not be able, nor will any people cross over from there to us.’ 27 And he said, ‘Then I request of you, father, that you send him to my father’s house— 28 for I have five brothers—in order that he may (Y)warn them, so that they will not come to this place of torment as well.’ 29 But Abraham *said, ‘They have [x](Z)Moses and the Prophets; let them hear them.’ 30 But he said, ‘No, (AA)father Abraham, but if someone goes to them from the dead, they will repent!’ 31 But he said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Footnotes

  1. Luke 16:1 Or accused
  2. Luke 16:3 Or lord
  3. Luke 16:3 I.e., do manual labor
  4. Luke 16:5 Or lord’s
  5. Luke 16:6 Lit baths, a Heb unit of measure equaling about 9 gallons or 34 liters
  6. Luke 16:7 One kor is about 7.7 cubic feet or 0.22 cubic meters
  7. Luke 16:8 Or lord
  8. Luke 16:8 Lit generation
  9. Luke 16:9 Gr mamonas, for Aramaic mamon (mammon); i.e., wealth, or money
  10. Luke 16:9 Or fails
  11. Luke 16:11 Or proved
  12. Luke 16:11 See note 1 v 9
  13. Luke 16:12 Or proved
  14. Luke 16:13 Or house servant
  15. Luke 16:13 See note 1 v 9
  16. Luke 16:14 Or sneering at
  17. Luke 16:16 Lit is preached
  18. Luke 16:17 I.e., projection of a letter (serif)
  19. Luke 16:18 Or sends away, the Heb term for divorce
  20. Luke 16:18 Or sent away
  21. Luke 16:22 Lit Abraham’s bosom; or lap; ancient Jewish terminology for the place of the righteous dead
  22. Luke 16:23 See note v 22
  23. Luke 16:26 Lit in all these things
  24. Luke 16:29 I.e., the books of Moses and the prophets, read aloud in the synagogues