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In the first year of Koresh king of Persia, in order for the word of Adonai prophesied by Yirmeyahu to be fulfilled, Adonai stirred up the spirit of Koresh king of Persia to make a proclamation throughout his whole kingdom, which he also put in writing, as follows:

“Here is what Koresh king of Persia says: Adonai, the God of heaven, has given me all the kingdoms on earth; and he has charged me to build him a house in Yerushalayim, in Y’hudah. Whoever there is among you of all his people, may his God be with him! He may go up to Yerushalayim, in Y’hudah, and build the house of Adonai the God of Isra’el, the God who is in Yerushalayim. Let every survivor, no matter where he lives, be helped by his neighbors with silver, gold, goods and animals, in addition to the voluntary offering for the house of God in Yerushalayim.”

The heads of fathers’ clans in Y’hudah and Binyamin, along with the cohanim, the L’vi’im, and indeed all whose spirit God had stirred, set out to go up and rebuild the house of Adonai in Yerushalayim. All their neighbors supported them by giving them articles of silver, gold, goods, animals, and valuables, besides all their voluntary offerings.

In addition, Koresh the king brought out the vessels from the house of Adonai which N’vukhadnetzar had taken from Yerushalayim and put in the house of his god. Koresh king of Persia had Mitr’dat the treasurer bring them out and make an inventory of them for Sheshbatzar the prince of Y’hudah. The list was as follows:

Gold basins30
Silver basins1,000
Knives29
10 Gold bowls30
Silver bowls of a different kind410
Other vessels1,000

11 In all there were 5,400 articles of gold and silver. Sheshbatzar took all of them along when the exiles were brought up from Bavel to Yerushalayim.

Here is a list of the people of the province who had been exiled, carried off to Bavel by N’vukhadnetzar king of Bavel, but who later returned from exile and went up to Yerushalayim and Y’hudah, each to his own city; they went with Z’rubavel, Yeshua, Nechemyah, S’rayah, Re‘elyah, Mordekhai, Bilshan, Mispar, Bigvai, Rechum and Ba‘anah.

The number of men from the people of Isra’el:

descendants of Par‘osh2,172
descendants of Sh’fatyah372
descendants of Arach775
descendants of Pachat-Mo’av,
from the descendants of Yeshua and Yo’av2,812
descendants of ‘Eilam1,254
descendants of Zatu945
descendants of Zakkai760
10 descendants of Bani642
11 descendants of B’vai623
12 descendants of ‘Azgad1,222
13 descendants of Adonikam666
14 descendants of Bigvai2,056
15 descendants of ‘Adin454
16 descendants of Ater, of Y’chizkiyah98
17 descendants of Betzai323
18 descendants of Yorah112
19 descendants of Hashum223
20 descendants of Gibbar95
21 descendants of Beit-Lechem123
22 people of N’tofah56
23 people of ‘Anatot128
24 descendants of ‘Azmavet42
25 descendants of Kiryat-‘Arim, K’firah and Be’erot743
26 descendants of Ramah and Geva621
27 people of Mikhmas122
28 people of Beit-El and ‘Ai223
29 descendants of N’vo52
30 descendants of Magbish156
31 descendants of the other ‘Eilam1,254
32 descendants of Harim320
33 descendants of Lod, Hadid and Ono725
34 descendants of Yericho345
35 descendants of S’na’ah3,630
36 The cohanim:
descendants of Y’da‘yah, of the house of Yeshua973
37 descendants of Immer1,052
38 descendants of Pash’chur1,247
39 descendants of Harim1,017
40 The L’vi’im:
descendants of Yeshua and Kadmi’el,
of the descendants of Hodavyah74
41 The singers:
descendants of Asaf128
42 The descendants of the gatekeepers:
descendants of Shalum,
descendants of Ater,
descendants of Talmon,
descendants of ‘Akuv,
descendants of Hatita, and
descendants of Shovai —
in all,139
43 The temple servants:
descendants of Tzicha,
descendants of Hasufa,
descendants of Taba‘ot,
44 descendants of Keros,
descendants of Sia‘ha
descendants of Padon,
45 descendants of L’vanah,
descendants of Hagavah,
descendants of ‘Akuv,
46 descendants of Hagav,
descendants of Salmai,
descendants of Hanan,
47 descendants of Giddel,
descendants of Gachar,
descendants of Re’ayah,
48 descendants of Retzin,
descendants of N’koda,
descendants of Gazam,
49 descendants of ‘Uza,
descendants of Paseach,
descendants of Besai,
50 descendants of Asnah,
descendants of Me‘unim,
descendants of N’fusim,
51 descendants of Bakbuk,
descendants of Hakufa,
descendants of Harhur,
52 descendants of Batzlut,
descendants of M’chida,
descendants of Harsha,
53 descendants of Barkos,
descendants of Sisra,
descendants of Temach,
54 descendants of N’tziach, and
descendants of Hatifa.
55 The descendants of Shlomo’s servants:
descendants of Sotai,
descendants of Hasoferet,
descendants of P’ruda,
56 descendants of Ya‘alah,
descendants of Darkon,
descendants of Giddel,
57 descendants of Sh’fatyah,
descendants of Hatil,
descendants of Pokheret-Hatzvayim, and
descendants of Ami.
58 All the temple servants and the
descendants of Shlomo’s servants numbered392

59 The following went up from Tel-Melach, Tel-Harsha, K’ruv, Adan and Immer; but they could not state which fathers’ clan they or their children belonged to, [so it was not clear] whether they were from Isra’el:

60 descendants of D’layah,
descendants of Toviyah, and
descendants of N’koda652

61 and of the descendants of the cohanim:

descendants of Havayah,
descendants of Hakotz, and
descendants of Barzillai, who took a wife from the
daughters of Barzillai the Gil‘adi and was named after them.

62 These tried to locate their genealogical records, but they weren’t found. Therefore they were considered defiled and were not allowed to serve as cohanim. 63 The Tirshata told them not to eat any of the especially holy food until a cohen appeared who could consult the urim and tumim.

64 The entire assembly numbered 42,360 — 65 not including their male and female slaves, of whom there were 7,337. They also had 200 male and female singers.

66 Their horses numbered 736; their mules, 245; 67 their camels, 435; and their donkeys, 6,720.

68 Some of the heads of fathers’ clans, when they came to the house of Adonai in Yerushalayim, made voluntary offerings for rebuilding the house of God on its site. 69 According to their means they gave into the treasury for the work 61,000 gold darkmonim [about two-thirds of a ton], 5,000 manim of silver [just over three tons], and a hundred tunics for the cohanim.

70 So the cohanim, the L’vi’im, some of the people, the singers, the gatekeepers and the temple servants lived in their towns and all Isra’el in their towns.

When the seventh month arrived, after the people of Isra’el had resettled in the towns, the people gathered with one accord in Yerushalayim. Then Yeshua the son of Yotzadak with his fellow cohanim, and Z’rubavel the son of Sh’alti’el with his kinsmen, organized rebuilding the altar of the God of Isra’el; so that they could offer burnt offerings on it, as is written in the Torah of Moshe the man of God. They set up the altar on its former bases. Despite feeling threatened by the peoples of the [surrounding] countries; they offered on it burnt offerings to Adonai, the morning and evening burnt offerings.

They observed the festival of Sukkot as written, offering daily the number of burnt offerings prescribed for each day, and afterwards the regular burnt offering, the offerings for Rosh-Hodesh and those for all the designated times set apart for Adonai, as well as those of everyone who volunteered a voluntary offering to Adonai. From the first day of the seventh month, they began offering burnt offerings to Adonai, even though the foundation of Adonai’s temple had not yet been laid. They also gave money for the stone-workers and carpenters, as well as food, drink and olive oil for the people of Tzidon and Tzor bringing cedar logs from the L’vanon to the sea and on to Yafo, in accordance with the authorization granted by Koresh king of Persia.

In the second year after their arrival at the house of God in Yerushalayim, in the second month, Z’rubavel the son of Sh’alti’el, Yeshua the son of Yotzadak, the rest of their kinsmen the cohanim and L’vi’im, and all who had come out of exile to Yerushalayim began the project. They appointed the L’vi’im aged twenty and up to direct work in the house of Adonai. Yeshua and his sons and brothers, Kadmi’el and his sons, and Y’hudah’s sons together directed the workers in the house of God; also the sons of Henadad, with their sons and their kinsmen the L’vi’im.

10 When the builders laid the foundation of the temple of Adonai, the cohanim in their robes, with trumpets, and the L’vi’im the sons of Asaf, with cymbals, took their places to praise Adonai, as David king of Isra’el had instructed. 11 They sang antiphonally, praising and giving “thanks to Adonai, for he is good, for his grace continues forever” toward Isra’el. All the people raised a great shout of praise to Adonai, because the foundation of the house of Adonai had been laid. 12 But many of the cohanim, L’vi’im and heads of fathers’ clans, the old men who had seen the first house standing on its foundation, wept out loud when they saw this house; while others shouted out loud for joy — 13 so that the people couldn’t distinguish the noise of the joyful shouting from the noise of the people’s weeping; for the people were shouting so loudly that the noise could be heard at a great distance.

Now in the first year [539 B.C.E.] of Koresh Melech Paras (Persia), that the Devar Hashem by the mouth of Yirmeyah might be fulfilled, Hashem stirred up the ruach of Koresh Melech Paras (Persia), so that he made a proclamation throughout all his Malchut, and put it also in writing, saying,

Thus saith Koresh Melech Paras (Persia), Hashem Elohei HaShomayim hath given me all the kingdoms of ha’aretz; and he hath charged me to build him Beis [Hamikdash] at Yerushalayim, which is in Yehudah.

Who is there among you of all His people, Elohav be with him, let him go up to Yerushalayim, which is in Yehudah, and build the Beis Hashem Elohei Yisroel, (He is HaElohim) which is in Yerushalayim.

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with kesef, and with zahav, and with goods, and with livestock, beside the nedavah (freewill offering) for the Beis HaElohim that is in Yerushalayim.

Then rose up the chief of the avot of Yehudah and Binyamin, and the kohanim, and the Levi’im, with all them whose ruach HaElohim had stirred up, to go up to build the Beis Hashem which is in Yerushalayim.

And all they that were about them did strengthen their hands with vessels of kesef, with zahav, with goods, and with livestock, and with precious things, in addition to all their nedavot (freewill offerings).

Also HaMelech Koresh brought forth the vessels of the Beis Hashem, which Nevuchadnetzar had carried off out of Yerushalayim, and had put them in the bais (temple) of his g-ds;

Even those did Koresh Melech Paras (Persia) bring forth by the hand of Mitredat the treasurer, and counted them unto Sheshbatzar, the Nasi of Yehudah.

And this is the number of them; thirty basins of zahav, a thousand basins of kesef, nine and twenty knives,

10 Thirty bowls of zahav, kesef basins of a second kind four hundred and ten, and other vessels one thousand.

11 All the vessels of zahav and of kesef were five thousand and four hundred. All these did Sheshbatzar bring up with them of the Golus that were brought up from Bavel unto Yerushalayim.

Now these are the people of the province that went up out of the captivity, of those of the Golus, whom Nevuchadnetzar Melech Bavel had carried away unto Babylon, and returned unto Yerushalayim and Yehudah, every one unto his town;

Which came with Zerubavel; Yeshua, Nechemyah, Serayah, Re’elyah, Mordechai, Bilshan, Mispar, Bigvai, Rechum, Ba’anah. The number of the men of the Am Yisroel;

The Bnei Parosh, 2,172.

The Bnei Shephatyah, 372.

The Bnei Arach, 775.

The Bnei Pachat-Moav, of the Bnei Yeshua and Yoav, 2,812.

The Bnei Elam, 1,254.

The Bnei Zattu, 945.

The Bnei Zaccai, 760.

10 The Bnei Bani, 642.

11 The Bnei Bevai, 623.

12 The Bnei Azgad, 1,222.

13 The Bnei Adonikam, 666.

14 The Bnei Bigvai, 2,056.

15 The Bnei Adin, 454.

16 The Bnei Ater of Yechizkiyah, 98.

17 The Bnei Betzai, 323.

18 The Bnei Yorah, 112.

19 The Bnei Chashum, 223.

20 The Bnei Gibbar, 95.

21 The Bnei Beit-Lechem, 123.

22 The men of Netophah, 56.

23 The men of Anatot, 128.

24 The Bnei Azmavet, 42.

25 The Bnei Kiryat-Arim, Kephirah, and Be’erot, 743.

26 The Bnei Ramah and Geva, 621.

27 The men of Michmas, 122.

28 The men of Beit-El and Ai, 223.

29 The Bnei Nevo, 52.

30 The Bnei Magbish, 156.

31 The children of the other Elam, 1,254.

32 The Bnei Charim, 320.

33 The Bnei Lod, Chadid and Ono, 725.

34 The Bnei Yericho, 345.

35 The Bnei Senaah, 3,630.

36 The kohanim; the Bnei Yedayah, of the Bais Yeshua, 973.

37 The Bnei Immer, 1,052.

38 The Bnei Pashchur, 1,247.

39 The Bnei Charim, 1,017.

40 The Levi’im; the Bnei Yeshua and Kadmiel, of the Bnei Hodavyah, 74.

41 The singers; the Bnei Asaph, 128.

42 The children of the gatekeepers; the Bnei Shallum, the Bnei Ater, the Bnei Talmon, the Bnei Akuv, the Bnei Chatita, the Bnei Shovai; in all 139.

43 The Netinim; the Bnei Tzicha, the Bnei Chasupha, the Bnei Tabbaot,

44 The Bnei Keros, the Bnei Siaha, the Bnei Padon,

45 The Bnei Levanah, the Bnei Chagavah, the children of Akuv,

46 The Bnei Chagav, the Bnei Shalmai, the Bnei Chanan,

47 The Bnei Giddel, the Bnei Gachar, the Bnei Reayah,

48 The Bnei Retzin, the Bnei Nekoda, the Bnei Gazzam,

49 The Bnei Uzza, the Bnei Paseach, the Bnei Besai,

50 The Bnei Asnah, the Bnei Meunim, the Bnei Nephusim,

51 The Bnei Bakbuk, the Bnei Chakupha, the Bnei Chachur,

52 The Bnei Batzlut, the Bnei Mechida, the Bnei Charsha,

53 The Bnei Barkos, the Bnei Sisra, the Bnei Temach,

54 The Bnei Netziach, the Bnei Chatipha.

55 The Bnei Avdei Sh’lomo; the Bnei Sotai, the Bnei Hasopheret, the Bnei Peruda,

56 The Bnei Ya’alah, the Bnei Darkon, the Bnei Giddel,

57 The Bnei Shephatyah, the Bnei Chattil, the Bnei Pocheret-Hatzvayim, the Bnei Ami.

58 All the Netinim, and the Bnei Avdei Sh’lomo, were three hundred ninety and two.

59 And these were they which went up from Telmelach, Telcharsa, Keruv, Addan, and Immer; but they could not show their Bais Avot, and their zera, whether they were of Yisroel;

60 The Bnei Delaiah, the Bnei Toviyah, the Bnei Nekoda, six hundred fifty and two.

61 And of the Bnei HaKohanim; the Bnei Chaviyah, the Bnei Hakotz, the Bnei Barzillai; which took a wife of the banot of Barzillai the Gileadi, and was named after their shem.

62 These sought their register among those that were reckoned by genealogy, but they were not found; therefore were they, as polluted, put from the kehunah.

63 And the Tirshata (Governor) said unto them, that they should not eat of kodesh hakodashim, until there stood up a kohen with Urim and with Tummim.

64 The Kol HaKahal together was forty and two thousand three hundred and threescore.

65 This was in addition to their avadim (man servants) and their amahot (female servants) of whom there were seven thousand three hundred thirty and seven; and there were among them two hundred singing men and singing women.

66 Their susim were seven hundred thirty and six; their mules, two hundred forty and five;

67 Their camels, four hundred thirty and five; their donkeys, six thousand seven hundred and twenty.

68 And some of the chief of the avot, when they came to the Beis Hashem which is at Yerushalayim, offered nedavot for the Beis HaElohim to rebuild it in its place.

69 They gave according to their ability unto the Otzar for the work threescore and one thousand drachmas of zahav, and five thousand minas of kesef, and one hundred ketanot for the kohanim.

70 So the kohanim, and the Levi’im, and some of the people, and the singers, and the gatekeepers, and the Netinim (servants of the Beis Hamikdash), dwelt in their towns, and kol Yisroel in their towns.

And when the seventh month was come, and the Bnei Yisroel were in the towns, the people gathered themselves together as one man to Yerushalayim.

Then stood up Yeshua ben Yehotzadak [T.N. This man is the prophetic namesake of the coming Moshiach—see Zech 6:11-12], and his brethren the kohanim, and Zerubavel ben Sh’altiel, and his brethren, and built the Mizbe’ach Elohei Yisroel, to offer olot (burnt offerings) thereon, as it is written in the Torat Moshe Ish HaElohim.

And they set the Mizbe’ach upon its bases; despite their fear upon them because of the people of those lands, they offered olot (burnt offerings) thereon unto Hashem, even olot boker and erev.

They kept also the Chag HaSukkot, as it is written, and offered the daily olah by number, according to the mishpat, as the duty of every yom required;

And afterward offered the olat tamid, both of the chodeshim, and of all the Mo’adim of Hashem that were set apart as kodesh, and of every one that willingly offered a nedavah (freewill offering) unto Hashem.

From the first day of the seventh month began they to offer olot (burnt offerings) unto Hashem. But the Yesod (Foundation) of the Heikhal Hashem was not yet laid.

They gave kesef also unto the chotzvim (masons, stonecutters), and to the charashim (craftsmen, carpenters); and food, and mishteh (drink), and shemen (oil), unto them of Tzidon, and to them of Tzor, to bring cedar trees from Lebanon to the sea and on to Yafo, according to the rishyon (authorization, grant) that they had of Koresh Melech Paras (Persia).

Now in the second year of their coming unto the Beis HaElohim at Yerushalayim, in the second month, began Zerubavel ben Sh’altiel, and Yeshua ben Yehotzadak, and the she’ar (remnant) of their brethren the kohanim and the Levi’im, and all they that were come out of the captivity unto Yerushalayim; and appointed the Levi’im, from twenty years old and upward, to set forward the melechet Beis Hashem (work of the construction of the Beis Hamikdash).

Then stood Yeshua with his banim and his brethren, Kadmiel and his banim, the Bnei Yehudah, together, to set forward the workmen in the Beis HaElohim; the Bnei Chenadad, with their banim and their brethren the Levi’im.

10 And when the Bonim (Builders) laid the foundation of the Heikhal Hashem, they set the kohanim in their robes with trumpets, and the Levi’im the Bnei Asaph with cymbals, to praise Hashem according to the instructions of Dovid Melech Yisroel.

11 And they sang together by course in praising and giving thanks unto Hashem because He is good, for His chesed endureth forever toward Yisroel. And kol haAm shouted with a great shout, when they praised Hashem, because the foundation of the Beis Hashem was laid.

12 But many of the kohanim and Levi’im and chief of the avot, who were zekenim (ancient men), that had seen the Beis HaRishon (Beis HaMikdash of Shlomo), when the foundation of this Beis [Hamikdash] was laid before their eyes, wept with a loud voice, and many shouted aloud for simchah;

13 So that the people could not discern the noise of the shout of simchah from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.