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Cyrus Allows the Exiles to Return

In the first year of King Cyrus of Persia,[a] the Lord fulfilled the prophecy he had given through Jeremiah.[b] He stirred the heart of Cyrus to put this proclamation in writing and to send it throughout his kingdom:

“This is what King Cyrus of Persia says:

“The Lord, the God of heaven, has given me all the kingdoms of the earth. He has appointed me to build him a Temple at Jerusalem, which is in Judah. Any of you who are his people may go to Jerusalem in Judah to rebuild this Temple of the Lord, the God of Israel, who lives in Jerusalem. And may your God be with you! Wherever this Jewish remnant is found, let their neighbors contribute toward their expenses by giving them silver and gold, supplies for the journey, and livestock, as well as a voluntary offering for the Temple of God in Jerusalem.”

Then God stirred the hearts of the priests and Levites and the leaders of the tribes of Judah and Benjamin to go to Jerusalem to rebuild the Temple of the Lord. And all their neighbors assisted by giving them articles of silver and gold, supplies for the journey, and livestock. They gave them many valuable gifts in addition to all the voluntary offerings.

King Cyrus himself brought out the articles that King Nebuchadnezzar had taken from the Lord’s Temple in Jerusalem and had placed in the temple of his own gods. Cyrus directed Mithredath, the treasurer of Persia, to count these items and present them to Sheshbazzar, the leader of the exiles returning to Judah.[c] This is a list of the items that were returned:

gold basins30
silver basins1,000
silver incense burners[d]29
10 gold bowls30
silver bowls410
other items1,000

11 In all, there were 5,400 articles of gold and silver. Sheshbazzar brought all of these along when the exiles went from Babylon to Jerusalem.

Footnotes

  1. 1:1a The first year of Cyrus’s reign over Babylon was 538 B.c.
  2. 1:1b See Jer 25:11-12; 29:10.
  3. 1:8 Hebrew Sheshbazzar, the prince of Judah.
  4. 1:9 The meaning of this Hebrew word is uncertain.

Cyrus’ Proclamation

(A)Now in the first year of Cyrus king of Persia, in order to fulfill the word of the Lord by the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia, so that he (B)sent a proclamation throughout his kingdom, and also put it in writing, saying:

“This is what Cyrus king of Persia says: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and (C)He has appointed me to rebuild for Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may his God be with him! [a]Go up to Jerusalem which is in Judah and rebuild the house of the Lord, the God of Israel; (D)He is the God who is in Jerusalem. And every survivor, at whatever place he may [b]live, the people of [c]that place are to support him with silver and gold, with equipment and cattle, together with a [d]voluntary offering for the house of God which is in Jerusalem.’”

Holy Vessels Restored

Then the heads of fathers’ households of Judah and Benjamin and the priests and the Levites rose up, (E)everyone whose spirit God had stirred to go up to rebuild the house of the Lord which is in Jerusalem. And all of those around them [e](F)encouraged them with articles of silver, with gold, with equipment, cattle, and with valuables, aside from everything that was given as a [f]voluntary offering. (G)Also King Cyrus brought out the articles of the house of the Lord, (H)which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods; and Cyrus, king of Persia, had them brought out by the hand of Mithredath the treasurer, and he counted them out to (I)Sheshbazzar, the leader of Judah. Now this was their number: thirty (J)gold dishes, a thousand silver dishes, twenty nine [g]duplicates; 10 thirty gold bowls, 410 silver bowls of a second kind, and a thousand other articles. 11 All the articles of gold and silver totaled 5,400. Sheshbazzar brought them all up with the exiles who went up from Babylon to Jerusalem.

Footnotes

  1. Ezra 1:3 Lit he is to go up
  2. Ezra 1:4 Or reside as a stranger
  3. Ezra 1:4 Lit his
  4. Ezra 1:4 Or freewill offering
  5. Ezra 1:6 Lit strengthened their hands
  6. Ezra 1:6 Or freewill offering
  7. Ezra 1:9 Heb obscure; other possible meanings are knives, censers

Psalm 84

For the choir director: A psalm of the descendants of Korah, to be accompanied by a stringed instrument.[a]

How lovely is your dwelling place,
    O Lord of Heaven’s Armies.
I long, yes, I faint with longing
    to enter the courts of the Lord.
With my whole being, body and soul,
    I will shout joyfully to the living God.
Even the sparrow finds a home,
    and the swallow builds her nest and raises her young
at a place near your altar,
    O Lord of Heaven’s Armies, my King and my God!
What joy for those who can live in your house,
    always singing your praises. Interlude

What joy for those whose strength comes from the Lord,
    who have set their minds on a pilgrimage to Jerusalem.
When they walk through the Valley of Weeping,[b]
    it will become a place of refreshing springs.
    The autumn rains will clothe it with blessings.
They will continue to grow stronger,
    and each of them will appear before God in Jerusalem.[c]

O Lord God of Heaven’s Armies, hear my prayer.
    Listen, O God of Jacob. Interlude

O God, look with favor upon the king, our shield!
    Show favor to the one you have anointed.

10 A single day in your courts
    is better than a thousand anywhere else!
I would rather be a gatekeeper in the house of my God
    than live the good life in the homes of the wicked.
11 For the Lord God is our sun and our shield.
    He gives us grace and glory.
The Lord will withhold no good thing
    from those who do what is right.
12 O Lord of Heaven’s Armies,
    what joy for those who trust in you.

Psalm 85

For the choir director: A psalm of the descendants of Korah.

Lord, you poured out blessings on your land!
    You restored the fortunes of Israel.[d]
You forgave the guilt of your people—
    yes, you covered all their sins. Interlude
You held back your fury.
    You kept back your blazing anger.

Now restore us again, O God of our salvation.
    Put aside your anger against us once more.
Will you be angry with us always?
    Will you prolong your wrath to all generations?
Won’t you revive us again,
    so your people can rejoice in you?
Show us your unfailing love, O Lord,
    and grant us your salvation.

I listen carefully to what God the Lord is saying,
    for he speaks peace to his faithful people.
    But let them not return to their foolish ways.
Surely his salvation is near to those who fear him,
    so our land will be filled with his glory.

10 Unfailing love and truth have met together.
    Righteousness and peace have kissed!
11 Truth springs up from the earth,
    and righteousness smiles down from heaven.
12 Yes, the Lord pours down his blessings.
    Our land will yield its bountiful harvest.
13 Righteousness goes as a herald before him,
    preparing the way for his steps.

Footnotes

  1. 84:Title Hebrew according to the gittith.
  2. 84:6 Or Valley of Poplars; Hebrew reads valley of Baca.
  3. 84:7 Hebrew Zion.
  4. 85:1 Hebrew of Jacob. See note on 44:4.

Longing for the Temple Worship.

For the music director; [a]on the Gittith. A Psalm of the sons of Korah.

84 How lovely are Your (A)dwelling places,
Lord of armies!
My (B)soul longed and even yearned for the courtyards of the Lord;
My heart and my flesh sing for joy to the (C)living God.
The bird also has found a house,
And the swallow a nest for herself, where she may put her young:
Your (D)altars, Lord of armies,
(E)My King and my God.
(F)Blessed are those who dwell in Your house!
They are (G)ever praising You. Selah

Blessed is the person whose (H)strength is in You,
In [b]whose heart are the (I)roads to Zion!
Passing through the Valley of [c]Baca they make it a [d]spring;
The (J)early rain also covers it with blessings.
They (K)go from strength to strength,
[e]Every one of them (L)appears before God in Zion.

(M)Lord God of armies, hear my prayer;
Listen, (N)God of Jacob! Selah
See our (O)shield, God,
And look at the face of (P)Your anointed.
10 For (Q)a day in Your courtyards is better than a thousand elsewhere.
I would rather stand at the threshold of the house of my God
Than live in the tents of wickedness.
11 For the Lord God is (R)a sun and (S)shield;
The Lord gives grace and (T)glory;
(U)He withholds no good thing [f]from those who walk with integrity.
12 Lord of armies,
(V)Blessed is the person who trusts in You!

Prayer for God’s Mercy upon the Nation.

For the music director. A Psalm of the sons of Korah.

85 Lord, You showed (W)favor to Your land;
You (X)restored the fortunes of Jacob.
You (Y)forgave the guilt of Your people;
You (Z)covered all their sin. Selah
You (AA)withdrew all Your fury;
You (AB)turned away from Your burning anger.

(AC)Restore us, God of our salvation,
And (AD)cause Your indignation toward us to cease.
Will (AE)You be angry with us forever?
Will You prolong Your anger to [g]all generations?
Will You not [h](AF)revive us again,
So that Your people may (AG)rejoice in You?
Show us Your mercy, Lord,
And (AH)grant us Your salvation.

[i]I will hear what God the Lord will say;
For He will (AI)speak peace to His people, to His godly ones;
And may they not (AJ)turn back to [j]foolishness.
Certainly (AK)His salvation is near to those who [k]fear Him,
That (AL)glory may dwell in our land.
10 (AM)Graciousness and [l]truth have met together;
(AN)Righteousness and peace have kissed each other.
11 [m]Truth (AO)sprouts from the earth,
And righteousness looks down from heaven.
12 Indeed, (AP)the Lord will give what is good,
And our (AQ)land will yield its produce.
13 (AR)Righteousness will go before Him
And will make His footsteps into a way.

Footnotes

  1. Psalm 84 Title Or according to
  2. Psalm 84:5 Lit their
  3. Psalm 84:6 Prob. Weeping; or Balsam-shrubs
  4. Psalm 84:6 Or place of springs
  5. Psalm 84:7 Some ancient versions The God of gods will be seen in Zion
  6. Psalm 84:11 Lit with regard to
  7. Psalm 85:5 Lit generation and generation
  8. Psalm 85:6 Or bring to life
  9. Psalm 85:8 Or Let me hear
  10. Psalm 85:8 I.e., foolish self-confidence
  11. Psalm 85:9 Or revere
  12. Psalm 85:10 Or faithfulness
  13. Psalm 85:11 Or Faithfulness

The Faith of a Roman Officer

When Jesus had finished saying all this to the people, he returned to Capernaum. At that time the highly valued slave of a Roman officer[a] was sick and near death. When the officer heard about Jesus, he sent some respected Jewish elders to ask him to come and heal his slave. So they earnestly begged Jesus to help the man. “If anyone deserves your help, he does,” they said, “for he loves the Jewish people and even built a synagogue for us.”

So Jesus went with them. But just before they arrived at the house, the officer sent some friends to say, “Lord, don’t trouble yourself by coming to my home, for I am not worthy of such an honor. I am not even worthy to come and meet you. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, I haven’t seen faith like this in all Israel!” 10 And when the officer’s friends returned to his house, they found the slave completely healed.

Jesus Raises a Widow’s Son

11 Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. 12 A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. 13 When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. 14 Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” 15 Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

16 Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.” 17 And the news about Jesus spread throughout Judea and the surrounding countryside.

Jesus and John the Baptist

18 The disciples of John the Baptist told John about everything Jesus was doing. So John called for two of his disciples, 19 and he sent them to the Lord to ask him, “Are you the Messiah we’ve been expecting,[b] or should we keep looking for someone else?”

20 John’s two disciples found Jesus and said to him, “John the Baptist sent us to ask, ‘Are you the Messiah we’ve been expecting, or should we keep looking for someone else?’”

21 At that very time, Jesus cured many people of their diseases, illnesses, and evil spirits, and he restored sight to many who were blind. 22 Then he told John’s disciples, “Go back to John and tell him what you have seen and heard—the blind see, the lame walk, those with leprosy are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.” 23 And he added, “God blesses those who do not fall away because of me.[c]

24 After John’s disciples left, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind? 25 Or were you expecting to see a man dressed in expensive clothes? No, people who wear beautiful clothes and live in luxury are found in palaces. 26 Were you looking for a prophet? Yes, and he is more than a prophet. 27 John is the man to whom the Scriptures refer when they say,

‘Look, I am sending my messenger ahead of you,
    and he will prepare your way before you.’[d]

28 I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is!”

29 When they heard this, all the people—even the tax collectors—agreed that God’s way was right,[e] for they had been baptized by John. 30 But the Pharisees and experts in religious law rejected God’s plan for them, for they had refused John’s baptism.

31 “To what can I compare the people of this generation?” Jesus asked. “How can I describe them? 32 They are like children playing a game in the public square. They complain to their friends,

‘We played wedding songs,
    and you didn’t dance,
so we played funeral songs,
    and you didn’t weep.’

33 For John the Baptist didn’t spend his time eating bread or drinking wine, and you say, ‘He’s possessed by a demon.’ 34 The Son of Man,[f] on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ 35 But wisdom is shown to be right by the lives of those who follow it.[g]

Jesus Anointed by a Sinful Woman

36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.[h] 37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. 38 Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver[i] to one and 50 pieces to the other. 42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

43 Simon answered, “I suppose the one for whom he canceled the larger debt.”

“That’s right,” Jesus said. 44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. 45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. 46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.”

49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

50 And Jesus said to the woman, “Your faith has saved you; go in peace.”

Footnotes

  1. 7:2 Greek a centurion; similarly in 7:6.
  2. 7:19 Greek Are you the one who is coming? Also in 7:20.
  3. 7:23 Or who are not offended by me.
  4. 7:27 Mal 3:1.
  5. 7:29 Or praised God for his justice.
  6. 7:34 “Son of Man” is a title Jesus used for himself.
  7. 7:35 Or But wisdom is justified by all her children.
  8. 7:36 Or and reclined.
  9. 7:41 Greek 500 denarii. A denarius was equivalent to a laborer’s full day’s wage.

Jesus Heals a Centurion’s Slave

(A)When He had completed all His [a]teaching in the hearing of the people, (B)He went to Capernaum.

Now a centurion’s slave, who was highly regarded by him, was sick and about to die. When he heard about Jesus, (C)he sent some [b]Jewish elders to Him, asking Him to come and save the life of his slave. When they came to Jesus, they strongly urged Him, saying, “He is worthy for You to grant this to him; for he loves our nation, and it was he who built us our synagogue.” Now Jesus started on His way with them; but already, when He was not yet far from the house, the centurion sent friends, saying to Him, “[c]Lord, do not trouble Yourself further, for I am not worthy for You to enter under my roof; for that reason I did not even consider myself worthy to come to You; but just [d]say the word, and my servant [e]shall be healed. For I also am a man placed under authority, with soldiers under myself; and I say to this one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.” Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, (D)not even in Israel have I found such great faith.” 10 And when those who had been sent returned to the house, they found the slave in good health.

11 Soon afterward Jesus went to a city called Nain; and His disciples were going along with Him, [f]accompanied by a large crowd. 12 Now as He approached the gate of the city, [g]a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13 When (E)the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14 And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15 And the dead man sat up and began to speak. And Jesus gave him back to his mother. 16 (F)Fear gripped them all, and they began (G)glorifying God, saying, “A great (H)prophet has appeared among us!” and, “God has [h]visited His people!” 17 (I)And this report about Him spread throughout Judea and in all the surrounding region.

The Messengers from John

18 (J)The disciples of John also reported to him about all these things. 19 And after summoning [i]two of his disciples, John sent them to (K)the Lord, saying, “Are You the Coming One, or are we to [j]look for another?” 20 When the men came to Him, they said, “John the Baptist has sent us to You, [k]to ask, ‘Are You the Coming One, or are we to [l]look for another?’” 21 At that very [m]time He (L)cured many people of diseases and (M)afflictions and evil spirits; and He gave sight to many who were blind. 22 And He answered and said to them, “Go and report to John what you have seen and heard: people who were (N)blind receive sight, people who limped walk, people with leprosy are cleansed and people who were deaf hear, dead people are raised up, and (O)people who are poor have the gospel preached to them. 23 And blessed is [n]anyone who does not take offense at Me.”

24 When the messengers of John had left, He began to speak to the crowds about John: “What did you go out into the [o]wilderness to see? A reed shaken by the wind? 25 [p]But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! 26 But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. 27 This is the one about whom it is written:

(P)Behold, I am sending My messenger [q]ahead of You,
Who will prepare Your way before You.’

28 I say to you, among those born of women there is no one greater than John; yet the one who is [r]least in the kingdom of God is greater than he.” 29 When all the people and the tax collectors heard this, they acknowledged (Q)God’s justice, (R)having been baptized with (S)the baptism of John. 30 But the Pharisees and the [s](T)lawyers rejected God’s purpose for themselves, not having been baptized by [t]John.

31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children who sit in the marketplace and call to one another, and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not weep.’ 33 For John the Baptist has come neither (U)eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a [u]heavy drinker, a friend of tax collectors and [v]sinners!’ 35 And yet wisdom (V)is vindicated by all her children.”

The Anointing in Galilee

36 Now one of the Pharisees was requesting Him to eat with him, and He entered the Pharisee’s house and reclined at the table. 37 (W)And there was a woman in the city who was a [w]sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, 38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and she wiped them with the hair of her head, and began kissing His feet and anointing them with the perfume. 39 Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were (X)a prophet He would know who and what sort of person this woman is who is touching Him, that she is a [x]sinner!”

Parable of Two Debtors

40 And Jesus responded and said to him, “Simon, I have something to say to you.” And he [y]replied, “Say it, Teacher.” 41 “A moneylender had two debtors: the one owed five hundred [z](Y)denarii, and the other, fifty. 42 When they (Z)were unable to repay, he canceled the debts of both. So which of them will love him more?” 43 Simon answered and said, “I assume the one for whom he canceled the greater debt.” And He said to him, “You have judged correctly.” 44 And turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you (AA)gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 45 You [aa](AB)gave Me no kiss; but she has not stopped kissing My feet since the time I came in. 46 (AC)You did not [ab]anoint My head with oil, but she anointed My feet with perfume. 47 For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but the one who is forgiven little, loves little.” 48 And He said to her, (AD)Your sins have been forgiven.” 49 And then those who were reclining at the table with Him began saying [ac]to themselves, “(AE)Who is this man who even forgives sins?” 50 And He said to the woman, (AF)Your faith has saved you; (AG)go in peace.”

Footnotes

  1. Luke 7:1 Lit words
  2. Luke 7:3 Lit elders of the Jews
  3. Luke 7:6 Or Sir
  4. Luke 7:7 Lit say with a word
  5. Luke 7:7 A command in Greek
  6. Luke 7:11 Lit and a
  7. Luke 7:12 Lit one who had died
  8. Luke 7:16 Or cared for
  9. Luke 7:19 Lit a certain two
  10. Luke 7:19 Or wait for
  11. Luke 7:20 Lit saying
  12. Luke 7:20 Or wait for
  13. Luke 7:21 Lit hour
  14. Luke 7:23 Lit whoever
  15. Luke 7:24 I.e., desert
  16. Luke 7:25 Or Well then, what
  17. Luke 7:27 Lit before Your face
  18. Luke 7:28 Or less
  19. Luke 7:30 I.e., experts in the Mosaic Law
  20. Luke 7:30 Lit him
  21. Luke 7:34 Or wine drinker
  22. Luke 7:34 I.e., irreligious Jews
  23. Luke 7:37 I.e., an immoral woman
  24. Luke 7:39 I.e., an immoral woman
  25. Luke 7:40 Lit says
  26. Luke 7:41 The denarius was a day’s wages for a laborer
  27. Luke 7:45 A customary form of greeting between rabbis
  28. Luke 7:46 A customary act of hospitality
  29. Luke 7:49 Or among