Altar and Sacrifices Restored

3 Now when the seventh month came, and ^(A)the sons of Israel were in the cities, the people gathered together as one person to Jerusalem. ² Then ^(B)Jeshua the son of Jozadak and his brothers the priests, and ^(C)Zerubbabel the son ^(D)of Shealtiel and his brothers, rose up and ^(E)built the altar of the God of Israel to offer burnt offerings on it, ^(F)as it is written in the Law of Moses, the man of God. ³ So they set up the altar on its foundation, because ^[a](G)they were terrified of the peoples of the lands; and they ^(H)offered burnt offerings on it to the Lord, burnt offerings morning and evening. ⁴ They also celebrated the ^(I)Feast of ^[b]Booths, ^(J)as it is written, and offered ^[c]the prescribed number of burnt offerings daily, ^(K)according to the ordinance, ^[d]as each day required; ⁵ and afterward there was a ^(L)continual burnt offering, also ^(M)for the new moons and ^(N)for all the appointed festivals of the Lord that were consecrated, and from everyone who offered a ^[e]voluntary offering to the Lord. ⁶ From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid. ⁷ Then they gave money to the masons and carpenters, and ^(O)food, drink, and oil to the Sidonians and the Tyrians ^(P)to bring cedar wood from Lebanon to the sea at ^(Q)Joppa, according to the permission they had ^[f]from ^(R)Cyrus king of Persia.

Temple Restoration Begun

⁸ Now in the second year of their coming to the house of God at Jerusalem, in the second month, ^(S)Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and ^(T)appointed the Levites who were twenty years old and upward to oversee the work of the house of the Lord. ⁹ Then ^(U)Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of ^[g]Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the temple of God.

¹⁰ Now when the builders had ^(V)laid the foundation of the temple of the Lord, ^[h]the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord ^(W)according to the ^[i]directions of King David of Israel. ¹¹ And ^(X)they sang, praising and giving thanks to the Lord, saying, “^(Y)For He is good, for His favor is upon Israel forever.” And all the people shouted with a great shout of joy when they praised the Lord, because the foundation of the house of the Lord was laid. ¹² Yet many of the priests and Levites and heads of fathers’ households, ^(Z)the old men who had seen the first ^[j]temple, wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy, ¹³ so that the people could not distinguish the sound of the shout of joy from the sound of the weeping of the people, because the people were shouting with a loud shout, and the sound was heard far away.

Enemies Hinder the Work

4 Now when ^(AA)the enemies of Judah and Benjamin heard that ^(AB)the people of the exile were building a temple to the Lord God of Israel, ² they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for like you, we seek your God; ^(AC)and we have been sacrificing to Him since the days of ^(AD)Esarhaddon king of Assyria, who brought us up here.” ³ But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “^(AE)You have nothing in common with us in building a house to our God; but we ourselves will together build for the Lord God of Israel, ^(AF)just as King Cyrus, the king of Persia, has commanded us.”

⁴ Then ^(AG)the people of the land ^[k]discouraged the people of Judah, and frightened them from building, ⁵ and bribed advisers against them to frustrate their advice all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

⁶ Now in the reign of ^[l](AH)Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

⁷ And in the days of ^[m]Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his colleagues wrote to Artaxerxes king of Persia; and the ^[n]text of the letter was written in Aramaic and translated ^(AI)from Aramaic.

The Letter to King Artaxerxes

^8 [o]Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows— ^9 [p]Rehum the commander, Shimshai the scribe, and ^(AJ)the rest of their colleagues, the judges and ^(AK)the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, ¹⁰ and the rest of the nations which the great and honorable ^[q]Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the Euphrates River. ^(AL)And now ¹¹ this is a copy of the letter which they sent to him:

“To King Artaxerxes: Your servants, the men of the region beyond the Euphrates River; and now ¹² let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding ^(AM)the rebellious and evil city and ^(AN)are finishing the walls and repairing the foundations. ¹³ Now let it be known to the king, that if that city is rebuilt and the walls are finished, ^(AO)they will not pay tribute, custom tax, or toll, and it will ^[r]be detrimental to the revenue of the kings. ¹⁴ Now because we ^[s]are in the service of the palace, and it is not fitting for us to see the king’s shame, for this reason we have sent word and informed the king, ¹⁵ so that a search may be conducted in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and detrimental to kings and provinces, and that they have revolted within it in past days; for this reason that city was laid waste. ¹⁶ We are informing the king that if that city is rebuilt and the walls finished, then as a result of this you will have no possession in the province beyond the Euphrates River.”

The King Replies and Work Stops

¹⁷ Then the king sent a response to Rehum the commander, Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the Euphrates River: “Peace. And now, ¹⁸ the document which you sent to us has been ^[t](AP)translated and read before me. ¹⁹ And a decree has been ^[u]issued by me, and a search has been conducted and it has been discovered that that city has risen up against the kings in past days, and that rebellion and revolt have been perpetrated in it, ^20 (AQ)that mighty kings have ^[v]ruled over Jerusalem, governing all the provinces ^(AR)beyond the Euphrates River, and that ^(AS)tribute, custom tax, and toll were paid to them. ²¹ Now issue a decree to make those men stop work, so that this city will not be rebuilt until a decree is issued by me. ²² And beware of being negligent in carrying out this matter; why should there be great damage, to the detriment of the kings?”

²³ Then as soon as the copy of King Artaxerxes’ decree was read before Rehum and Shimshai the scribe and their colleagues, they went in a hurry to Jerusalem to the Jews and stopped them by military force.

²⁴ Then work on the house of God in Jerusalem was discontinued, and it was stopped until the second year of the reign of Darius king of Persia.

Prosperity Comes from the Lord.

A Song of Ascents, of Solomon.

The Fact of Christ’s Resurrection

15 Now ^(A)I make known to you, brothers and sisters, the ^(B)gospel which I preached to you, which you also received, ^(C)in which you also stand, ² by which you also are saved, ^(D)if you hold firmly to ^[a]the word which I preached to you, ^(E)unless you believed in vain.

³ For ^(F)I handed down to you ^[b]as of first importance what I also received, that Christ died ^(G)for our sins ^(H)according to the Scriptures, ⁴ and that He was buried, and that He was ^(I)raised on the third day ^(J)according to the Scriptures, ⁵ and that ^(K)He appeared to ^[c](L)Cephas, then ^(M)to the twelve. ⁶ After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some ^(N)have fallen asleep; ⁷ then He appeared to ^[d](O)James, then to ^(P)all the apostles; ⁸ and last of all, as ^[e]to one untimely born, ^(Q)He appeared to me also. ⁹ For I am ^(R)the least of the apostles, ^[f]and not fit to be called an apostle, because I ^(S)persecuted the church of God. ¹⁰ But by ^(T)the grace of God I am what I am, and His grace toward me did not prove vain; but I ^(U)labored even more than all of them, yet ^(V)not I, but the grace of God with me. ¹¹ Whether then it was I or they, so we preach and so you believed.

¹² Now if Christ is preached, that He has been raised from the dead, how do some among you say that there ^(W)is no resurrection of the dead? ¹³ But if there is no resurrection of the dead, then not even Christ has been raised; ¹⁴ and ^(X)if Christ has not been raised, then our preaching is in vain, your faith also is in vain. ¹⁵ Moreover, we are even found to be false witnesses of God, because we testified ^[g]against God that He ^(Y)raised ^[h]Christ, whom He did not raise, if in fact the dead are not raised. ¹⁶ For if the dead are not raised, then not even Christ has been raised; ¹⁷ and if Christ has not been raised, your faith is worthless; ^(Z)you are still in your sins. ¹⁸ Then also those who ^(AA)have fallen asleep in Christ have perished. ¹⁹ If we have hoped in Christ only in this life, we are ^(AB)of all people most to be pitied.

The Order of Resurrection

²⁰ But the fact is, Christ ^(AC)has been raised from the dead, the ^(AD)first fruits of those who ^(AE)are asleep. ²¹ For since ^(AF)by a man death came, by a man also came the resurrection of the dead. ²² For ^(AG)as in Adam all die, so also in ^[i]Christ all will be made alive. ²³ But each in his own order: Christ ^(AH)the first fruits, after that ^(AI)those who are Christ’s at ^(AJ)His coming, ²⁴ then comes the end, when He hands over ^(AK)the kingdom to our ^(AL)God and Father, when He has abolished ^(AM)all rule and all authority and power. ²⁵ For He must reign ^(AN)until He has put all His enemies under His feet. ²⁶ The last enemy that will be ^(AO)abolished is death. ²⁷ For ^(AP)He has put all things in subjection under His feet. But when He says, “^(AQ)All things are put in subjection,” it is clear that ^[j]this excludes the Father who put all things in subjection to Him. ²⁸ When ^(AR)all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that ^(AS)God may be all in all.

²⁹ For otherwise, what will those do who are baptized ^[k]for the dead? If the dead are not raised at all, why then are they baptized ^[l]for them? ³⁰ Why are we also ^(AT)in danger every hour? ³¹ I affirm, brothers and sisters, by the boasting in you which I have in Christ Jesus our Lord, that ^(AU)I die daily. ³² If ^[m]from human motives I ^(AV)fought with wild beasts at ^(AW)Ephesus, what good is it to me? If the dead are not raised, ^(AX)let’s eat and drink, for tomorrow we die. ^33 (AY)Do not be deceived: “Bad company corrupts good morals.” ^34 (AZ)Sober up ^[n]morally and stop sinning, for some have ^(BA)no knowledge of God. ^(BB)I say this to your shame.

³⁵ But ^(BC)someone will say, “How are ^(BD)the dead raised? And with what kind of body do they come?” ^36 (BE)You fool! That which you ^(BF)sow does not come to life unless it dies; ³⁷ and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of ^[o]something else. ³⁸ But God gives it a body just as He wished, and ^(BG)to each of the seeds a body of its own. ³⁹ All flesh is not the same flesh, but there is one flesh of mankind, another flesh of animals, another flesh of birds, and another of fish. ⁴⁰ There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. ⁴¹ There is one glory of the sun, another glory of the moon, and another glory of the stars; for star differs from star in glory.

^42 (BH)So also is the resurrection of the dead. It is sown ^[p](BI)a perishable body, it is raised ^[q](BJ)an imperishable body; ⁴³ it is sown in dishonor, it is raised in ^(BK)glory; it is sown in weakness, it is raised in power; ⁴⁴ it is sown a ^(BL)natural body, it is raised a ^(BM)spiritual body. If there is a natural body, there is also a spiritual body. ⁴⁵ So also it is written: “The first ^(BN)man, Adam, became a living ^[r]person.” The ^(BO)last Adam was a ^(BP)life-giving spirit. ⁴⁶ However, the spiritual is not first, but the natural; then the spiritual. ⁴⁷ The first man is ^(BQ)from the earth, ^[s](BR)earthy; the second man is from heaven. ⁴⁸ As is the earthy one, so also are those who are earthy; and as is the heavenly one, ^(BS)so also are those who are heavenly. ⁴⁹ Just as we have ^(BT)borne the image of the earthy, ^[t]we ^(BU)will also bear the image of the heavenly.

The Mystery of Resurrection

⁵⁰ Now I say this, brothers and sisters, that ^(BV)flesh and blood cannot ^(BW)inherit the kingdom of God; nor does ^[u]the perishable inherit ^[v](BX)the imperishable. ⁵¹ Behold, I am telling you a ^[w](BY)mystery; we will not all sleep, but we will all be ^(BZ)changed, ⁵² in a moment, in the twinkling of an eye, at the last trumpet; for ^(CA)the trumpet will sound, and ^(CB)the dead will be raised ^[x]imperishable, and ^(CC)we will be changed. ⁵³ For this ^[y]perishable must put on ^[z](CD)the imperishable, and this ^(CE)mortal must put on immortality. ⁵⁴ But when this ^[aa]perishable puts on ^[ab]the imperishable, and this mortal puts on immortality, then will come about the saying that is written: “^(CF)Death has been swallowed up in victory. ^55 (CG)Where, O Death, is your victory? Where, O Death, is your sting?” ⁵⁶ The sting of ^(CH)death is sin, and ^(CI)the power of sin is the Law; ⁵⁷ but ^(CJ)thanks be to God, who gives us the ^(CK)victory through our Lord Jesus Christ.

^58 (CL)Therefore, my beloved brothers and sisters, be firm, immovable, always excelling in ^(CM)the work of the Lord, knowing that your labor is not in vain in the Lord.