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A VISION OF THE FUTURE TEMPLE (40.1— 48.35)

Ezekiel Is Taken to Jerusalem

40 It was the tenth day of the new year, which was the twenty-fifth year after we had been taken into exile and the fourteenth year after Jerusalem was captured. On that day I felt the powerful presence of the Lord, and he carried me away. (A)In a vision God took me to the land of Israel and put me on a high mountain. I saw in front of me[a] a group of buildings that looked like a city. (B)He took me closer, and I saw a man who shone like bronze. He was holding a linen tape measure and a measuring rod and was standing by a gateway.

He said to me, “Watch, mortal man. Listen carefully and pay close attention to everything I show you, because this is why you were brought here. You are to tell the people of Israel everything you see.”

The East Gate

(C)What I saw was the Temple, and there was a wall around it. The man took his measuring rod, which was 10 feet long, and measured the wall. It was 10 feet high and 10 feet thick. Then he went to the gateway that faced east. He went up the steps, and at the top he measured the entrance; it was 10 feet deep.[b] Beyond it there was a passageway, which had three guardrooms on each side. Each of the rooms was square, 10 feet on each side, and the walls between them were 8 feet thick. Beyond the guardrooms there was a passageway 10 feet long that led to an entrance room which faced the Temple. 8-9 He measured this room and found it was 14 feet deep. It formed that end of the gateway which was nearest the Temple, and at its far end the walls were 4 feet thick. (10 These guardrooms on each side of the passageway were all the same size, and the walls between them were all of the same thickness.)

11 Next, the man measured the width of the passageway in the gateway. It was 22 feet altogether, and the space between the open gates was 16 feet. 12 In front of each of the guardrooms there was a low wall 20 inches high and 20 inches thick. (The rooms were 10 feet square.) 13 Then he measured the distance from the back wall[c] of one room to the back wall[d] of the room across the passageway from it, and it was 42 feet. 14 The room at the far end led out to a courtyard. He measured that room and found it was 34 feet wide.[e] 15 The total length of the gateway from the outside wall of the gate to the far side of the last room was 84 feet. 16 There were small openings in the outside walls of all the rooms and also in the inner walls between the rooms. There were palm trees carved on the inner walls that faced the passageway.

The Outer Courtyard

17 The man took me through the gateway into the courtyard. There were thirty rooms built against the outer wall, and in front of them there was an area paved with stones, 18 which extended around the courtyard. This outer courtyard was at a lower level than the inner courtyard.

19 There was a gateway at a higher level that led to the inner courtyard. The man measured the distance between the two gateways, and it was 168 feet.[f]

The North Gate

20 Then the man measured the gateway on the north side that led into the outer courtyard. 21 The three guardrooms on each side of the passageway, the walls between them, and the entrance room all had the same measurements as those in the east gateway. The total length of the gateway was 84 feet and the width 42 feet. 22 The entrance room, the windows, and the carved palm trees were like those in the east gate. Here seven steps led up to the gate, and the entrance room was at the end facing the courtyard. 23 Across the courtyard from this north gateway was another gateway leading to the inner courtyard, just as there was on the east side. The man measured the distance between these two gateways, and it was 168 feet.

The South Gate

24 Next, the man took me to the south side, and there we saw another gateway. He measured its inner walls and its entrance room, and they were the same as the others. 25 There were windows in the rooms of this gateway just as in the others. The total length of the gateway was 84 feet and the width 42 feet. 26 Seven steps led up to it, and its entrance room was also at the end facing the courtyard. There were palm trees carved on the inner walls that faced the passageway. 27 Here, too, there was a gateway leading to the inner courtyard. The man measured the distance to this second gateway, and it was 168 feet.

The Inner Courtyard: The South Gate

28 The man took me through the south gateway into the inner courtyard. He measured the gateway, and it was the same size as the gateways in the outer wall. 29-30 Its guardrooms, its entrance room, and its inner walls were the same size as those in the other gateways. There were also windows in the rooms of this gateway. The total length was 84 feet and the width 42 feet. 31 Its entrance room faced the other courtyard, and palm trees were carved on the walls along the passageway. Eight steps led up to this gate.

The Inner Courtyard: The East Gate

32 The man took me through the east gateway into the inner courtyard. He measured the gateway, and it was the same size as the others. 33 Its guardrooms, its entrance room, and its inner walls measured the same as those in the other gateways. There were windows all around, and in the entrance room also. The total length was 84 feet and the width 42 feet. 34 The entrance room faced the outer courtyard. Palm trees were carved on the walls along the passageway. Eight steps led up to this gate.

The Inner Courtyard: The North Gate

35 Then the man took me to the north gateway. He measured it, and it was the same size as the others. 36 Like them, it also had guardrooms, decorated inner walls, an entrance room, and windows all around. Its total length was 84 feet and its width 42 feet. 37 The entrance room[g] faced the outer courtyard. Palm trees were carved on the walls along the passageway. Eight steps led up to this gate.

Buildings Near the North Gate

38 In the outer courtyard there was an annex attached to the inner gateway on the north side. It opened into the entrance room that faced the courtyard, and there they washed the carcasses of the animals to be burned whole as sacrifices. 39 In this entrance room there were four tables, two on each side of the room. It was on these tables that they killed the animals to be offered as sacrifices, either to be burned whole or to be sacrifices for sin or as repayment offerings. 40 Outside the room there were four similar tables, two on either side of the entrance of the north gate. 41 Altogether there were eight tables on which the animals to be sacrificed were killed: four inside the room and four out in the courtyard. 42 The four tables in the annex, used to prepare the offerings to be burned whole, were of cut stone. They were 20 inches high, and their tops were 30 inches square. All the equipment used in killing the sacrificial animals was kept on these tables. 43 Ledges 3 inches wide ran around the edge of the tables. All the meat to be offered in sacrifice was placed on the tables.[h]

44 Then he brought me into the inner court. There were two rooms opening on the inner court, one facing south beside the north gateway and the other facing north beside the south gateway.[i] 45 The man told me that the room which faced south was for the priests who served in the Temple, 46 and the room which faced north was for the priests who served at the altar. All the priests are descended from Zadok; they are the only members of the tribe of Levi who are permitted to go into the Lord's presence to serve him.

The Inner Courtyard and the Temple Building

47 The man measured the inner courtyard, and it was 168 feet square. The Temple was on the west side, and in front of it was an altar. 48 Then he took me into the entrance room of the Temple. He measured the entranceway: it was 9 feet deep and 24 feet wide,[j] with walls 5 feet thick on either side. 49 Steps led up to the entrance room, which was 34 feet wide and 20 feet deep.[k] There were two columns, one on each side of the entrance.

41 Next, the man took me into the central room, the Holy Place. He measured the passageway into it: it was 10 feet deep[l] and 18 feet wide, with walls 8 feet thick on either side. He measured the room itself: it was 68 feet long and 34 feet wide.

Then he went to the innermost room. He measured the passageway into it: it was 3 feet deep and 10 feet wide, with walls on either side 12 feet thick.[m] He measured the room itself, and it was 34 feet square. This room was beyond the central room. Then he said to me, “This is the Most Holy Place.”

The Rooms Built against the Temple Walls

The man measured the thickness of the inner wall of the Temple building, and it was 10 feet. Against this wall, all around the Temple, was a series of small rooms 7 feet wide. These rooms were in three stories, with thirty rooms on each floor. The Temple's outer wall on each floor was thinner than on the floor below, so that the rooms could rest on the wall without being anchored into it. And so the Temple walls, when seen from the outside, seemed to have the same thickness all the way to the top. Against the Temple's outer wall, on the outside of the rooms, two wide stairways were built, so that it was possible to go from the lower story to the middle and the upper stories.[n] 8-11 The outside wall of these rooms was 8 feet thick; there was one door into the rooms on the north side of the Temple, and one into those on the south side. I saw that there was a terrace 8 feet wide around the Temple; it was 10 feet above the ground and it was level with the foundation of the rooms by the Temple walls. Between the terrace and the buildings used by the priests there was an open space 34 feet across, along the sides of the Temple.

The Building on the West

12 At the far end of the open space on the west side of the Temple there was a building 150 feet long and 116 feet wide; its walls were 9 feet thick all around.

The Total Measurements of the Temple Building

13 The man measured the outside of the Temple, and it was 168 feet long. And from the back of the Temple, across the open space to the far side of the building to the west, the distance was also 168 feet. 14 The distance across the front of the Temple, including the open space on either side, was also 168 feet. 15 He measured the length of the building to the west, including its galleries on both sides, and it was also 168 feet.

Details of the Temple Building

The entrance room of the Temple, the Holy Place, and the Most Holy Place 16 were all paneled with wood from the floor to the windows. These windows could be covered.[o] 17 The inside walls of the Temple, up as high as above the doors, were completely covered with carvings[p] 18 of palm trees and winged creatures. Palm trees alternated with creatures, one following the other, all the way around the room. Each creature had two faces: 19 a human face that was turned toward the palm tree on one side, and a lion's face that was turned toward the tree on the other side. It was like this all around the wall, 20 from the floor to above the doors. 21 The doorposts of the Holy Place were square.

The Wooden Altar

In front of the entrance of the Most Holy Place there was something that looked like 22 a wooden altar. It was 5 feet high and 4 feet wide. Its corner posts, its base,[q] and its sides were all made of wood. The man said to me, “This is the table which stands in the presence of the Lord.”

The Doors

23 There was a door at the end of the passageway to the Holy Place and one also at the end of the passageway to the Most Holy Place. 24 They were double doors that swung open in the middle. 25 There were palm trees and winged creatures carved on the doors of the Holy Place, just as there were on the walls. And there was a wooden covering over the outside of the doorway of the entrance room. 26 At the sides of this room there were windows, and the walls were decorated with palm trees.[r]

Two Buildings Near the Temple

42 Then the man took me into the outer courtyard and led me to a building on the north side of the Temple, not far from the building at the west end of the Temple. This building was 168 feet long and 84 feet wide. On one side it faced the space 34 feet wide which was alongside the Temple, and on the other side it faced the pavement of the outer courtyard. It was built on three levels, each one set further back than the one below it. Along the north side of this building was a passageway 16 feet wide and 168 feet long,[s] with entrances on that side. The rooms at the upper level of the building were narrower than those at the middle and lower levels because they were set further back. The rooms at all three levels were on terraces and were not supported by columns like the other buildings in the courtyard. 7-8 At the lower level the outer wall of the building was solid for 84 feet, half its length; and there were rooms in the remaining 84 feet. At the top level there were rooms in the entire length of the building. 9-10 Below these rooms at the east end of the building, where the wall of the courtyard began,[t] there was an entrance into the outer courtyard.

At the south[u] side of the Temple there was an identical building not far from the building at the west end of the Temple. 11 In front of the rooms there was a passageway just like the one on the north side. It had the same measurements, the same design, and the same kind of entrances. 12 There was a door under the rooms on the south side of the building, at the east end where the wall began.

13 The man said to me, “Both these buildings are holy. In them the priests who enter the Lord's presence eat the holiest offerings. Because the rooms are holy, the priests will place the holiest offerings there: the offerings of grain and the sacrifices offered for sin or as repayment offerings. 14 When priests have been in the Temple and want to go to the outer courtyard, they must leave in these rooms the holy clothing they wore while serving the Lord. They must put on other clothes before going out to the area where the people gather.”

The Measurements of the Temple Area

15 When the man had finished measuring inside the Temple area, he took me out through the east gate and then measured the outside of the area. 16 He took the measuring rod and measured the east side, and it was 840 feet. 17-19 Then he measured the north side, the south side, and the west side; each side had the same length, 840 feet,[v] 20 so that the wall enclosed a square 840 feet on each side. The wall served to separate what was holy from what was not.

The Lord Returns to the Temple

43 The man took me to the gate that faces east, (D)and there I saw coming from the east the dazzling light of the presence of the God of Israel. God's voice sounded like the roar of the sea, and the earth shone with the dazzling light. This vision was like the one I had seen when God came to destroy Jerusalem, and the one I saw by the Chebar River. Then I threw myself face downward on the ground. The dazzling light passed through the east gate and went into the Temple.

The Lord's spirit lifted me up and took me into the inner courtyard, where I saw that the Temple was filled with the glory of the Lord. The man stood beside me there, and I heard the Lord speak to me out of the Temple: “Mortal man, here is my throne. I will live here among the people of Israel and rule them forever. Neither the people of Israel nor their kings will ever again disgrace my holy name by worshiping other gods or by burying the corpses of[w] their dead kings. The kings built the doorsills and doorposts of their palace right against the doorsills and doorposts of my Temple, so that there was only a wall between us. They disgraced my holy name by all the disgusting things they did, and so in my anger I destroyed them. Now they must stop worshiping other gods and remove the corpses of[x] their kings. If they do, I will live among them forever.”

10 And the Lord continued, “Mortal man, tell the people of Israel about the Temple, and let them study its plan. Make them ashamed of their sinful actions. 11 Then if they are ashamed of what they have done, explain the plan of the Temple to them: its design, its entrances and exits, its shape, the arrangement of everything, and all its rules and regulations. Write all this down for them so that they can see how everything is arranged and can carry out all the rules. 12 This is the law of the Temple: All the area surrounding it on the top of the mountain is sacred and holy.”

The Altar

13 (E)These are the measurements of the altar, using the same unit of measure as in measuring the Temple. All around the base of the altar there was a gutter 20 inches deep and 20 inches wide, with a rim at the outside edge 10 inches high. 14 The lowest section of the altar, from the top of the base, was 4 feet high. The next section was set back from the edge 20 inches all around, and was 7 feet high. The section after that was also set back from the edge 20 inches all around. 15 This top section, on which the sacrifices were burned, was also 7 feet high. The projections on the four corners were higher than the rest of the top. 16 The top of the altar was a square, 20 feet on each side. 17 The middle section was also a square, 24 feet on each side, with a rim at the outside edge 10 inches high. (The gutter was 20 inches wide.) The steps going up the altar were on the east side.

The Consecration of the Altar

18 (F)The Sovereign Lord said to me, “Mortal man, listen to what I tell you. When the altar is built, you are to dedicate it by burning sacrifices on it and by sprinkling on it the blood of the animals that were sacrificed. 19 Those priests belonging to the tribe of Levi who are descended from Zadok are the only ones who are to come into my presence to serve me. I, the Sovereign Lord, command this. You will give them a young bull to offer as a sacrifice for sin. 20 You are to take some of its blood and put it on the projections on the top corners of the altar, on the corners of the middle section of the altar, and all around its edges. In this way you will purify the altar and consecrate it. 21 You are to take the bull that is offered as a sacrifice for sin and burn it at the specified place outside the Temple area. 22 The next day you are to take a male goat without any defects and offer it as a sacrifice for sin. Purify the altar with its blood the same way you did with the bull. 23 When you have finished doing that, take a young bull and a young ram, both of them without any defects, 24 and bring them to me. The priests will sprinkle salt on them and burn them as an offering to me. 25 Each day for seven days you are to offer a goat, a bull, and a ram as sacrifices for sin. All of them must be without any defects. 26 For seven days the priests are to consecrate the altar and make it ready for use. 27 When the week is over, the priests are to begin offering on the altar the burnt offerings and the fellowship offerings of the people. Then I will be pleased with all of you. I, the Sovereign Lord, have spoken.”

The Use of the East Gate

44 The man led me to the outer gate at the east side of the Temple area. The gate was closed, and the Lord said to me, “This gate will stay closed and will never be opened. No human being is allowed to use it, because I, the Lord God of Israel, have entered through it. It is to remain closed. The ruling prince, however, may go there to eat a holy meal in my presence. He is to enter and leave the gateway through the entrance room at the inner end.”

Rules for Admission to the Temple

Then the man took me through the north gate to the front of the Temple. As I looked, I saw that the Temple of the Lord was filled with the dazzling light of his presence. I threw myself face downward on the ground, and the Lord said to me, “Mortal man, pay attention to everything you see and hear. I am going to tell you the rules and regulations for the Temple. Note carefully which persons are allowed to go in and out of the Temple, and which persons are not allowed.

“Tell those rebellious people of Israel that I, the Sovereign Lord, will no longer tolerate the disgusting things that they have been doing. They have profaned my Temple by letting uncircumcised foreigners, people who do not obey me, enter the Temple when the fat and the blood of the sacrifices are being offered to me. So my people have broken my covenant by all the disgusting things they have done. They have not taken charge of the sacred rituals in my Temple, but instead have put foreigners in charge.

“I, the Sovereign Lord, declare that no uncircumcised foreigner, no one who disobeys me, will enter my Temple, not even a foreigner who lives among the people of Israel.”

The Levites Are Excluded from the Priesthood

10 The Lord said to me, “I am punishing those Levites who, together with the rest of the people of Israel, deserted me and worshiped idols. 11 They may serve me in the Temple by taking charge of the gates and by performing the work of the Temple. They may kill the animals which the people offer for burnt offerings and for sacrifices, and they are to be on duty to serve the people. 12 But because they conducted the worship of idols for the people of Israel and in this way led the people into sin, I, the Sovereign Lord, solemnly swear that they must be punished. 13 They are not to serve me as priests or to go near anything that is holy to me or to enter the Most Holy Place. This is the punishment for the disgusting things they have done. 14 I am assigning to them the menial work that is to be done in the Temple.”

The Priests

15 The Sovereign Lord said, “Those priests belonging to the tribe of Levi who are descended from Zadok, however, continued to serve me faithfully in the Temple when the rest of the people of Israel turned away from me. So now they are the ones who are to serve me and come into my presence to offer me the fat and the blood of the sacrifices. 16 They alone will enter my Temple, serve at my altar, and conduct the Temple worship. 17 (G)When they enter the gateway to the inner courtyard of the Temple, they are to put on linen clothing. They must not wear anything made of wool when they are on duty in the inner courtyard or in the Temple. 18 So that they won't perspire, they are to wear linen turbans and linen trousers, but no belt. 19 (H)Before they go to the outer courtyard where the people are, they must first take off the clothes they wore on duty in the Temple and leave them in the holy rooms. They are to put on other clothing in order to keep their sacred clothing from harming the people.[y]

20 (I)“Priests must neither shave their heads nor let their hair grow long. They are to keep it a proper length. 21 (J)Priests must not drink any wine before going into the inner courtyard. 22 (K)No priest may marry a divorced woman; he is to marry only an Israelite virgin or the widow of another priest.

23 (L)“The priests are to teach my people the difference between what is holy and what is not, and between what is ritually clean and what is not. 24 When a legal dispute arises, the priests are to decide the case according to my laws. They are to keep the religious festivals according to my rules and regulations, and they are to keep the Sabbaths holy.

25 (M)“A priest is not to become ritually unclean by touching a corpse, unless it is one of his parents, one of his children or a brother or an unmarried sister. 26 After he has become clean again, he must wait seven days 27 and then go into the inner courtyard of the Temple and offer a sacrifice for his purification, so that he can serve in the Temple again. I, the Sovereign Lord, have spoken.

28 (N)“The priests have the priesthood as their share of what I have given Israel to be handed down from one generation to another. They are not to hold property in Israel; I am all they need. 29 (O)The grain offerings, the sin offerings, and the repayment offerings will be the priests' food, and they are to receive everything in Israel that is set apart for me. 30 The priests are to have the best of all the first harvest and of everything else that is offered to me. Each time the people bake bread, they are to give the priests the first loaf as an offering, and my blessing will rest on their homes. 31 (P)The priests must not eat any bird or animal that dies a natural death or is killed by another animal.”

The Lord's Portion of the Country

45 When the land is divided to give each tribe a share, one part is to be dedicated to the Lord. It is to be 10 miles long by 8 miles[z] wide. The entire area will be holy. In this area there is to be a square plot of land for the Temple, 840 feet on each side, entirely surrounded by an open space 84 feet wide. Half of this area, a section 10 miles by 4 miles, is to be measured off; it will contain the Temple, the holiest place of all. It will be a holy part of the country, set aside for the priests who serve the Lord in his Temple. It will contain their houses and the section of land for the Temple. The other half of the area is to be set aside as the possession of the Levites, who do the work in the Temple. There will be towns there for them to live in.[aa]

Next to the holy area, another section, 10 miles long and 2 miles wide, is to be set aside for a city where any of the people of Israel may live.

Land for the Prince

Land is also to be set aside for the ruling prince. From the west boundary of the holy area it will extend west to the Mediterranean Sea; and from the east boundary it will extend to the eastern border of the country, so that its length will be the same as the length of one of the areas allotted to the tribes of Israel. This area will be the share the ruling prince will have in the land of Israel, so that he will no longer oppress the people, but will let the rest of the country belong to the tribes of Israel.

Rules for the Prince

The Sovereign Lord said, “You have sinned too long, you rulers of Israel! Stop your violence and oppression. Do what is right and just. You must never again drive my people off their land. I, the Sovereign Lord, am telling you this.

10 (Q)“Everyone must use honest weights and measures:

11 “The ephah for dry measure is to be equal to the bath for liquid measure. The standard is the homer.[ab] The resulting measures are as follows:

1 homer = 10 ephahs = 10 baths

12 “Your weights are to be as follows:

20 gerahs = 1 shekel[ac]
60 shekels = 1 mina

13-15 “This is the basis on which you are to make your offerings:

Wheat: 1/60th of your harvest
Barley: 1/60th of your harvest
Olive oil: 1/100th of the yield of your trees
(Measure it by the bath 10 baths = 1 homer = 1 kor)
Sheep: 1 sheep out of every 200 from the meadows of Israel

“You are to bring grain offerings, animals to be burned whole, and animals for fellowship offerings, so that your sins will be forgiven. I, the Sovereign Lord, command it.

16 “All the people of the land must take[ad] these offerings to the ruling prince of Israel. 17 It will be his duty to provide the animals to be burned whole, the grain offerings, and the wine offerings for the whole nation of Israel at the New Moon Festivals, the Sabbaths, and the other festivals. He is to provide the sin offerings, the grain offerings, the offerings to be burned whole, and the fellowship offerings, to take away the sins of the people of Israel.”

The Festivals(R)

18 The Sovereign Lord said, “On the first day of the first month you are to sacrifice a bull without any defects and purify the Temple. 19 The priest will take some of the blood of this sin offering and put it on the doorposts of the Temple, on the four corners of the altar, and on the posts of the gateways to the inner courtyard. 20 On the seventh day of the month you are to do the same thing on behalf of anyone who sins unintentionally or through ignorance. In this way you will keep the Temple holy.

21 (S)“On the fourteenth day of the first month you will begin the celebration of the Passover Festival. For seven days everyone will eat bread made without yeast. 22 On the first day of the festival the ruling prince must offer a bull as a sacrifice for his sins and for those of all the people. 23 On each of the seven days of the festival he is to sacrifice to the Lord seven bulls and seven rams without any defects and burn them whole. He is also to sacrifice a male goat each day as a sin offering. 24 For each bull and each ram that is sacrificed, there is to be an offering of half a bushel of grain and three quarts of olive oil.

25 (T)“For the Festival of Shelters, which begins on the fifteenth day of the seventh month, the prince will offer on each of the seven days the same sacrifice for sin, the same offerings to be burned whole, and the same offerings of grain and olive oil.”

The Prince and the Festivals

46 The Sovereign Lord says, “The east gateway to the inner courtyard must be kept closed during the six working days, but it is to be opened on the Sabbath and at the New Moon Festival. The ruling prince will go from the outer courtyard into the entrance room of the gateway and stand beside the posts of the gate while the priests burn his sacrifices whole and offer his fellowship offerings. There at the gate he must worship and then go back out. The gate must not be shut until evening. Each Sabbath and each New Moon Festival all the people are also to bow down and worship the Lord in front of the gate. On the Sabbath the prince is to bring to the Lord, as sacrifices to be burned whole, six lambs and one ram, all without any defects. With each ram he is to bring an offering of half a bushel of grain, and with each lamb he is to bring whatever he wants to give. For each half-bushel of grain offering he is to bring three quarts of olive oil. At the New Moon Festival he will offer a young bull, six lambs, and a ram, all without any defects. With each bull and each ram the offering is to be half a bushel of grain, and with each lamb the offering is to be whatever the prince wants to give. Three quarts of olive oil are to be offered with each half-bushel of grain. The prince must leave the entrance room of the gateway and go out by the same way he went in.

“When the people come to worship the Lord at any festival, those who enter by the north gate are to leave by the south gate after they have worshiped, and those who enter by the south gate are to leave by the north gate. No one may go out by the same way he entered, but must leave by the opposite gate. 10 The prince is to come in when the people come, and leave when they leave. 11 On the feast days and at the festivals the grain offering will be half a bushel with each bull or ram, and whatever the worshiper wants to give with each lamb. Three quarts of olive oil are to be offered with each half-bushel of grain.

12 “When the ruling prince wants to make a voluntary offering to the Lord, either an offering to be burned whole or a fellowship offering, the east gate to the inner courtyard will be opened for him. He is to make the offering in the same way he does on the Sabbath, and the gate is to be closed after he goes back out.”

The Daily Offering

13 The Lord says, “Every morning a one-year-old lamb without any defects is to be burned whole as an offering to the Lord. This offering must be made every day. 14 Also an offering of five pounds of flour is to be made every morning, along with one quart of olive oil for mixing with the flour. The rules for this offering to the Lord are to be in force forever. 15 The lamb, the flour, and the olive oil are to be offered to the Lord every morning forever.”

The Prince and the Land

16 The Sovereign Lord commands: “If the ruling prince gives any of the land he owns to one of his sons as a present, it will belong to that son as a part of his family property. 17 (U)But if the ruling prince gives any of his land to anyone who is in his service, it will become the prince's property again when the Year of Restoration[ae] comes. It belongs to him, and only he and his sons can own it permanently. 18 The ruling prince must not take any of the people's property away from them. Any land he gives to his sons must be from the land that is assigned to him, so that he will not oppress any of my people by taking their land.”

The Temple Kitchens

19 Then the man took me to the entrance of the rooms facing north near the gate on the south side of the inner courtyard. These are holy rooms for the priests. He pointed out a place on the west side of the rooms 20 and said, “This is the place where the priests are to boil the meat offered as sacrifices for sin or as repayment offerings, and to bake the offerings of flour, so that nothing holy is carried to the outer courtyard, where it might harm the people.”[af]

21-22 Then he led me to the outer courtyard and showed me that in each of its four corners there was a smaller[ag] courtyard, 68 feet long and 48 feet wide. 23 Each one had a stone wall around it, with fireplaces built against the wall. 24 The man told me, “These are the kitchens where the Temple servants are to boil the sacrifices the people offer.”

The Stream Flowing from the Temple

47 (V)The man led me back to the entrance of the Temple. Water was coming out from under the entrance and flowing east, the direction the Temple faced. It was flowing down from under the south part of the Temple past the south side of the altar. The man then took me out of the Temple area by way of the north gate and led me around to the gate that faces east. A small stream of water was flowing out at the south side of the gate. With his measuring rod the man measured 560 yards downstream to the east and told me to wade through the stream there. The water came only to my ankles. Then he measured another 560 yards, and the water came up to my knees. Another 560 yards farther down, the water was up to my waist. He measured 560 yards more, and there the stream was so deep I could not wade through it. It was too deep to cross except by swimming. He said to me, “Mortal man, note all this carefully.”

Then the man took me back to the riverbank, and when I got there, I saw that there were very many trees on each bank. He said to me, “This water flows through the land to the east and down into the Jordan Valley and to the Dead Sea. When it flows into the Dead Sea, it replaces the salt water of that sea with fresh water. Wherever the stream flows, there will be all kinds of animals and fish. The stream will make the water of the Dead Sea fresh, and wherever it flows, it will bring life. 10 From the Springs of Engedi all the way to the Springs of Eneglaim, there will be fishermen on the shore of the sea, and they will spread out their nets there to dry. There will be as many different kinds of fish there as there are in the Mediterranean Sea. 11 But the water in the marshes and ponds along the shore will not be made fresh. They will remain there as a source of salt. 12 (W)On each bank of the stream all kinds of trees will grow to provide food. Their leaves will never wither, and they will never stop bearing fruit. They will have fresh fruit every month, because they are watered by the stream that flows from the Temple. The trees will provide food, and their leaves will be used for healing people.”

The Boundaries of the Land

13 The Sovereign Lord said, “These are the boundaries of the land that is to be divided among the twelve tribes, with the tribe of Joseph receiving two sections.[ah] 14 I solemnly promised your ancestors that I would give them possession of this land; now divide it equally among you.

15 “The northern boundary runs eastward from the Mediterranean Sea to the city of Hethlon, to Hamath Pass, to the city of Zedad,[ai] 16 to the cities of Berothah and Sibraim (they are located between the territory of the kingdom of Damascus and that of the kingdom of Hamath), and to the city of Ticon (located by the border of the district of Hauran). 17 So the northern boundary runs from the Mediterranean eastward to Enon City, with the border regions of Damascus and Hamath to the north of it.

18 “The eastern boundary runs south from a point between the territory of Damascus and that of Hauran, with the Jordan River forming the boundary between the land of Israel on the west and Gilead on the east, as far as Tamar[aj] on the Dead Sea.

19 “The southern boundary runs southwest from Tamar to the oasis of Kadesh Meribah and then northwest along the Egyptian border to the Mediterranean Sea.

20 “The western boundary is formed by the Mediterranean and runs north to a point west of Hamath Pass.

21 “Divide this land among your tribes; 22 it is to be your permanent possession. The foreigners who are living among you and who have had children born here are also to receive their share of the land when you divide it. They are to be treated like full Israelite citizens and are to draw lots for shares of the land along with the tribes of Israel. 23 All foreign residents will receive their share with the people of the tribe among whom they are living. I, the Sovereign Lord, have spoken.”

The Division of the Land among the Tribes

48 1-7 The northern boundary of the land runs eastward from the Mediterranean Sea to the city of Hethlon, to Hamath Pass, to Enon City, to the boundary between the kingdoms of Damascus and Hamath. Each tribe is to receive one section of land extending from the eastern boundary west to the Mediterranean Sea,[ak] in the following order from north to south:

Dan
Asher
Naphtali
Manasseh
Ephraim
Reuben
Judah

The Special Section in the Center of the Land

The next section of the land is to be set apart for special use. It is to be 10 miles wide from north to south, and the same length from east to west as the sections given to the tribes. The Temple will be located within this section.

In the center of this section, a special area 10 miles by 8 miles[al] is to be dedicated to the Lord. 10 The priests are to have a portion of this holy area. From east to west their portion is to measure 10 miles, and from north to south, 4 miles. The Temple of the Lord is to be located in the middle of this area. 11 This holy area is to be for the priests who are descendants of Zadok. They served me faithfully and did not join the rest of the Israelites in doing wrong, as the other members of the tribe of Levi did. 12 So they are to have a special area next to the area belonging to the Levites, and it will be the holiest of all. 13 The Levites also are to have a special area, south of that of the priests. It too is to be 10 miles from east to west, by 4 miles from north to south. 14 The area dedicated to the Lord is the best part of all the land, and none of it may be sold or exchanged or transferred to anyone else. It is holy and belongs to the Lord.

15 The part of the special area that is left, 10 miles by 2 miles, is not holy, but is for the general use of the people. They may live there and use the land. The city is to be in the center of it, 16 and it will be a square, 2,520 yards on each side. 17 All around the city on each side there will be an open space 140 yards across. 18 The land that is left after the city has been built in the area immediately to the south of the holy area—4 miles by 2 miles on the east and 4 miles by 2 miles on the west—is to be used as farmland by the people who live in the city. 19 Anyone who lives in the city, no matter which tribe he comes from, may farm that land.

20 And so the total area in the center of the section which was set apart will be a square measuring 10 miles on each side, and it will include the area occupied by the city.

21-22 To the east and to the west of this area which contains the Temple, the priests' land, the Levites' land, and the city, the remaining land belongs to the ruling prince. It reaches east to the eastern boundary and west to the Mediterranean Sea, and is bounded on the north by the section belonging to Judah and on the south by the one belonging to Benjamin.

Land for the Other Tribes

23-27 South of this special section, each of the remaining tribes is to receive one section of land running from the eastern boundary west to the Mediterranean Sea, in the following order from north to south:

Benjamin
Simeon
Issachar
Zebulun
Gad

28 On the south side of the portion given to the tribe of Gad, the boundary runs southwest from Tamar to the oasis of Kadesh, and then northwest along the Egyptian border to the Mediterranean Sea.

29 The Sovereign Lord said, “That is the way the land is to be divided into sections for the tribes of Israel to possess.”

The Gates of Jerusalem

30-34 (X)There are twelve entrances to the city of Jerusalem. Each of the four walls measures 2,520 yards and has three gates in it, each named for one of the tribes. The gates in the north wall are named for Reuben, Judah, and Levi; those in the east wall, for Joseph, Benjamin, and Dan; those in the south wall, for Simeon, Issachar, and Zebulun; and those in the west wall are named for Gad, Asher, and Naphtali. 35 The total length of the wall on all four sides of the city is 10,080 yards. The name of the city from now on will be “The-Lord-Is-Here!”

Footnotes

  1. Ezekiel 40:2 One ancient translation in front of me; Hebrew in the south.
  2. Ezekiel 40:6 One ancient translation deep; Hebrew deep, one entrance 10 feet deep.
  3. Ezekiel 40:13 Probable text back wall; Hebrew roof.
  4. Ezekiel 40:13 Probable text back wall; Hebrew roof.
  5. Ezekiel 40:14 Verse 14 in Hebrew is unclear.
  6. Ezekiel 40:19 Hebrew has two additional words, the meaning of which is unclear.
  7. Ezekiel 40:37 Some ancient translations entrance room; Hebrew inner wall.
  8. Ezekiel 40:43 Verse 43 in Hebrew is unclear.
  9. Ezekiel 40:44 One ancient translation Then … south gateway; verse 44 in Hebrew is unclear.
  10. Ezekiel 40:48 One ancient translation and 24 feet wide; Hebrew does not have these words.
  11. Ezekiel 40:49 One ancient translation 20 feet deep; Hebrew 18 feet deep.
  12. Ezekiel 41:1 Hebrew has two additional words, the meaning of which is unclear.
  13. Ezekiel 41:3 One ancient translation with walls on either side 12 feet thick; Hebrew and 12 feet thick.
  14. Ezekiel 41:7 Verse 7 in Hebrew is unclear.
  15. Ezekiel 41:16 Verse 16 in Hebrew is unclear.
  16. Ezekiel 41:17 Verse 17 in Hebrew is unclear.
  17. Ezekiel 41:22 Some ancient translations base; Hebrew length.
  18. Ezekiel 41:26 Hebrew has three additional words, the meaning of which is unclear.
  19. Ezekiel 42:4 Some ancient translations 168 feet long; Hebrew a way of 20 inches.
  20. Ezekiel 42:9 One ancient translation where the wall of the courtyard began; Hebrew in the breadth of the wall of the courtyard.
  21. Ezekiel 42:9 One ancient translation south; Hebrew east.
  22. Ezekiel 42:17 Verses 16-19 in Hebrew are unclear.
  23. Ezekiel 43:7 by burying the corpses of; or by putting up monuments to.
  24. Ezekiel 43:9 remove the corpses of; or remove the monuments to.
  25. Ezekiel 44:19 It was believed that ordinary people would be harmed by touching something holy.
  26. Ezekiel 45:1 One ancient translation 8 miles; Hebrew 4 miles.
  27. Ezekiel 45:5 One ancient translation towns there for them to live in; Hebrew twenty rooms.
  28. Ezekiel 45:11 A unit of dry or liquid measure, about 5 bushels or 175 quarts; so an ephah or a bath would be about ½ bushel or 17.5 quarts.
  29. Ezekiel 45:12 In Ezekiel's time this unit of weight was about 0.4 ounce or 11.4 grams.
  30. Ezekiel 45:16 Probable text must take; Hebrew unclear.
  31. Ezekiel 46:17 Every fifty years, all Israelites were required to give freedom to any Israelites who had become slaves because of debts; they were also to give back to the original owner, or his heirs, any ancestral land that had been sold for debt (see Lv 25.8-55).
  32. Ezekiel 46:20 See 44.19.
  33. Ezekiel 46:21 One ancient translation smaller; Hebrew enclosed.
  34. Ezekiel 47:13 The tribes of Manasseh and Ephraim, the sons of Joseph, were each given one section.
  35. Ezekiel 47:15 One ancient translation Hamath Pass, to the city of Zedad; Hebrew Zedad Pass to the city of Hamath.
  36. Ezekiel 47:18 Some ancient translations Tamar; Hebrew unclear.
  37. Ezekiel 48:1 One ancient translation extending … Sea; Hebrew having an eastern boundary and a western boundary.
  38. Ezekiel 48:9 Probable text (see 45.1) 8 miles; Hebrew 4 miles.

The Temple Area Restored

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city(A)—on that very day the hand of the Lord was on me(B) and he took me there. In visions(C) of God he took me to the land of Israel and set me on a very high mountain,(D) on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze;(E) he was standing in the gateway with a linen cord and a measuring rod(F) in his hand. The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you,(G) for that is why you have been brought here. Tell(H) the people of Israel everything you see.(I)

The East Gate to the Outer Court

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured(J) the wall; it was one measuring rod thick and one rod high.

Then he went to the east gate.(K) He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves(L) for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway; it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.

10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j](M) 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.(N)

The Outer Court

17 Then he brought me into the outer court.(O) There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms(P) along the pavement.(Q) 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court;(R) it was a hundred cubits[l](S) on the east side as well as on the north.

The North Gate

20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves(T)—three on each side—its projecting walls and its portico(U) had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico(V) and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.(W) 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.(X)

The South Gate

24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements(Y) as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide.(Z) 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side.(AA) 27 The inner court(AB) also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.(AC)

The Gates to the Inner Court

28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements(AD) as the others. 29 Its alcoves,(AE) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.(AF) 30 (The porticoes(AG) of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico(AH) faced the outer court; palm trees decorated its jambs, and eight steps led up to it.(AI)

32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements(AJ) as the others. 33 Its alcoves,(AK) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico(AL) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

35 Then he brought me to the north gate(AM) and measured it. It had the same measurements(AN) as the others, 36 as did its alcoves,(AO) its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m](AP) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.(AQ)

The Rooms for Preparing Sacrifices

38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings(AR) were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings,(AS) sin offerings[n](AT) and guilt offerings(AU) were slaughtered.(AV) 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone(AW) for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices.(AX) 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.

The Rooms for the Priests

44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple,(AY) 46 and the room facing north(AZ) is for the priests who guard the altar.(BA) These are the sons of Zadok,(BB) who are the only Levites who may draw near to the Lord to minister before him.(BC)

47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.(BD)

The New Temple

48 He brought me to the portico of the temple(BE) and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico(BF) was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars(BG) on each side of the jambs.

41 Then the man brought me to the main hall(BH) and measured the jambs; the width of the jambs was six cubits[z] on each side.[aa] The entrance was ten cubits[ab] wide, and the projecting walls on each side of it were five cubits[ac] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.[ad](BI)

Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits[ae] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits[af] wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall.(BJ) He said to me, “This is the Most Holy Place.(BK)

Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits[ag] wide. The side rooms were on three levels, one above another, thirty(BL) on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.(BM) The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway(BN) went up from the lowest floor to the top floor through the middle floor.

I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

12 The building facing the temple courtyard on the west side was seventy cubits[ah] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.[ai]

13 Then he measured the temple; it was a hundred cubits[aj] long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.(BO)

15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries(BP) on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows(BQ) and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.(BR) 17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary 18 were carved(BS) cherubim(BT) and palm trees.(BU) Palm trees alternated with cherubim. Each cherub had two faces:(BV) 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.(BW) 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

21 The main hall(BX) had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar(BY) three cubits[ak] high and two cubits square[al]; its corners, its base[am] and its sides were of wood. The man said to me, “This is the table(BZ) that is before the Lord.” 23 Both the main hall(CA) and the Most Holy Place had double doors.(CB) 24 Each door had two leaves—two hinged leaves(CC) for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.(CD)

The Rooms for the Priests

42 Then the man led me northward into the outer court and brought me to the rooms(CE) opposite the temple courtyard(CF) and opposite the outer wall on the north side.(CG) The building whose door faced north was a hundred cubits long and fifty cubits wide.[an] Both in the section twenty cubits[ao] from the inner court and in the section opposite the pavement of the outer court, gallery(CH) faced gallery at the three levels.(CI) In front of the rooms was an inner passageway ten cubits wide and a hundred cubits[ap] long.[aq] Their doors were on the north.(CJ) Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors. There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance(CK) on the east side as one enters them from the outer court.

10 On the south side[ar] along the length of the wall of the outer court, adjoining the temple courtyard(CL) and opposite the outer wall, were rooms(CM) 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

13 Then he said to me, “The north(CN) and south rooms(CO) facing the temple courtyard(CP) are the priests’ rooms, where the priests who approach the Lord will eat the most holy offerings. There they will put the most holy offerings—the grain offerings,(CQ) the sin offerings[as](CR) and the guilt offerings(CS)—for the place is holy.(CT) 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments(CU) in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.(CV)

15 When he had finished measuring what was inside the temple area, he led me out by the east gate(CW) and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits.[at][au] 17 He measured the north side; it was five hundred cubits[av] by the measuring rod. 18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured(CX) the area(CY) on all four sides. It had a wall around it,(CZ) five hundred cubits long and five hundred cubits wide,(DA) to separate the holy from the common.(DB)

God’s Glory Returns to the Temple

43 Then the man brought me to the gate facing east,(DC) and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters,(DD) and the land was radiant with his glory.(DE) The vision I saw was like the vision I had seen when he[aw] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory(DF) of the Lord entered the temple through the gate facing east.(DG) Then the Spirit(DH) lifted me up(DI) and brought me into the inner court, and the glory(DJ) of the Lord filled the temple.(DK)

While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne(DL) and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile(DM) my holy name—neither they nor their kings—by their prostitution and the funeral offerings[ax] for their kings at their death.[ay](DN) When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(DO)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(DP) of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[az] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.(DQ)

12 “This is the law of the temple: All the surrounding area(DR) on top of the mountain will be most holy.(DS) Such is the law of the temple.

The Great Altar Restored

13 “These are the measurements of the altar(DT) in long cubits,[ba] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[bb] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[bc] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[bd] 15 Above that, the altar hearth(DU) is four cubits high, and four horns(DV) project upward from the hearth. 16 The altar hearth is square, twelve cubits[be] long and twelve cubits wide.(DW) 17 The upper ledge(DX) also is square, fourteen cubits[bf] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[bg] The steps(DY) of the altar face east.(DZ)

18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings(EA) and splashing blood(EB) against the altar when it is built: 19 You are to give a young bull(EC) as a sin offering[bh] to the Levitical priests of the family of Zadok,(ED) who come near(EE) to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar(EF) and on the four corners of the upper ledge(EG) and all around the rim, and so purify the altar(EH) and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.(EI)

22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.(EJ) 24 You are to offer them before the Lord, and the priests are to sprinkle salt(EK) on them and sacrifice them as a burnt offering to the Lord.

25 “For seven days(EL) you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.(EM) 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day(EN) on, the priests are to present your burnt offerings(EO) and fellowship offerings(EP) on the altar. Then I will accept you, declares the Sovereign Lord.”

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(EQ) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(ER) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(ES) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(ET)

Then the man brought me by way of the north gate(EU) to the front of the temple. I looked and saw the glory of the Lord filling the temple(EV) of the Lord, and I fell facedown.(EW)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(EX) to the temple and all the exits of the sanctuary.(EY) Say to rebellious Israel,(EZ) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(FA) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(FB) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(FC) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(FD)

10 “‘The Levites who went far from me when Israel went astray(FE) and who wandered from me after their idols must bear the consequences of their sin.(FF) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(FG) and sacrifices for the people and stand before the people and serve them.(FH) 12 But because they served them in the presence of their idols and made the people of Israel fall(FI) into sin, therefore I have sworn with uplifted hand(FJ) that they must bear the consequences of their sin, declares the Sovereign Lord.(FK) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(FL) of their detestable practices.(FM) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(FN)

15 “‘But the Levitical priests, who are descendants of Zadok(FO) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(FP) and blood, declares the Sovereign Lord.(FQ) 16 They alone are to enter my sanctuary; they alone are to come near my table(FR) to minister before me and serve me as guards.(FS)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(FT) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(FU) on their heads and linen undergarments(FV) around their waists. They must not wear anything that makes them perspire.(FW) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(FX) through contact with their garments.(FY)

20 “‘They must not shave(FZ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(GA) 21 No priest is to drink wine when he enters the inner court.(GB) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(GC) 23 They are to teach my people the difference between the holy and the common(GD) and show them how to distinguish between the unclean and the clean.(GE)

24 “‘In any dispute, the priests are to serve as judges(GF) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(GG) and they are to keep my Sabbaths holy.(GH)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(GI) 26 After he is cleansed, he must wait seven days.(GJ) 27 On the day he goes into the inner court of the sanctuary(GK) to minister in the sanctuary, he is to offer a sin offering[bi](GL) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(GM) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(GN) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[bj] to the Lord(GO) will belong to them.(GP) 30 The best of all the firstfruits(GQ) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(GR) so that a blessing(GS) may rest on your household.(GT) 31 The priests must not eat anything, whether bird or animal, found dead(GU) or torn by wild animals.(GV)

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(GW) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[bk] long and 20,000[bl] cubits[bm] wide; the entire area will be holy.(GX) Of this, a section 500 cubits[bn] square(GY) is to be for the sanctuary, with 50 cubits[bo] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[bp] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(GZ) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(HA) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[bq](HB)

“‘You are to give the city as its property an area 5,000 cubits[br] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(HC)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(HD) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(HE)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(HF) and do what is just and right.(HG) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(HH) an accurate ephah[bs](HI) and an accurate bath.[bt] 11 The ephah(HJ) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[bu] is to consist of twenty gerahs.(HK) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[bv]

13 “‘This is the special gift you are to offer: a sixth of an ephah[bw] from each homer of wheat and a sixth of an ephah[bx] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[by] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(HL) and fellowship offerings to make atonement(HM) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(HN) and the Sabbaths(HO)—at all the appointed festivals of Israel. He will provide the sin offerings,[bz] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(HP)

18 “‘This is what the Sovereign Lord says: In the first month(HQ) on the first day you are to take a young bull without defect(HR) and purify the sanctuary.(HS) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(HT) of the altar(HU) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(HV) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(HW) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(HX) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(HY) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(HZ) 24 He is to provide as a grain offering(IA) an ephah for each bull and an ephah for each ram, along with a hin[ca] of olive oil for each ephah.(IB)

25 “‘During the seven days of the festival,(IC) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(ID)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(IE) facing east(IF) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(IG) it is to be opened. The prince is to enter from the outside through the portico(IH) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(II) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(IJ) On the Sabbaths(IK) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(IL) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[cb] and the grain offering with the lambs is to be as much as he pleases, along with a hin[cc] of olive oil for each ephah.(IM) On the day of the New Moon(IN) he is to offer a young bull, six lambs and a ram, all without defect.(IO) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(IP) When the prince enters, he is to go in through the portico(IQ) of the gateway, and he is to come out the same way.(IR)

“‘When the people of the land come before the Lord at the appointed festivals,(IS) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(IT) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(IU)

12 “‘When the prince provides(IV) a freewill offering(IW) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(IX)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(IY) you shall provide it.(IZ) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[cd] with a third of a hin[ce] of oil(JA) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(JB) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(JC) burnt offering.(JD)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(JE) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(JF) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(JG) any of the inheritance(JH) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(JI) at the side of the gate to the sacred rooms facing north,(JJ) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[cf] and bake the grain offering, to avoid bringing them into the outer court and consecrating(JK) the people.”(JL)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[cg] courts, forty cubits long and thirty cubits wide;[ch] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

The River From the Temple

47 The man brought me back to the entrance to the temple, and I saw water(JM) coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.(JN) He then brought me out through the north gate(JO) and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

As the man went eastward with a measuring line(JP) in his hand, he measured off a thousand cubits[ci] and then led me through water that was ankle-deep. He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river(JQ) that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross.(JR) He asked me, “Son of man, do you see this?”

Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river.(JS) He said to me, “This water flows toward the eastern region and goes down into the Arabah,[cj](JT) where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh.(JU) Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.(JV) 10 Fishermen(JW) will stand along the shore; from En Gedi(JX) to En Eglaim there will be places for spreading nets.(JY) The fish will be of many kinds(JZ)—like the fish of the Mediterranean Sea.(KA) 11 But the swamps and marshes will not become fresh; they will be left for salt.(KB) 12 Fruit trees of all kinds will grow on both banks of the river.(KC) Their leaves will not wither, nor will their fruit(KD) fail. Every month they will bear fruit, because the water from the sanctuary(KE) flows to them. Their fruit will serve for food and their leaves for healing.(KF)

The Boundaries of the Land

13 This is what the Sovereign Lord says: “These are the boundaries(KG) of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph.(KH) 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.(KI)

15 “This is to be the boundary of the land:(KJ)

“On the north side it will run from the Mediterranean Sea(KK) by the Hethlon road(KL) past Lebo Hamath to Zedad, 16 Berothah[ck](KM) and Sibraim (which lies on the border between Damascus and Hamath),(KN) as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan,[cl] along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.(KO)

18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar.[cm] This will be the eastern boundary.(KP)

19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh,(KQ) then along the Wadi of Egypt(KR) to the Mediterranean Sea.(KS) This will be the southern boundary.

20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath.(KT) This will be the western boundary.(KU)

21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance(KV) for yourselves and for the foreigners(KW) residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel.(KX) 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.(KY)

The Division of the Land

48 “These are the tribes, listed by name: At the northern frontier, Dan(KZ) will have one portion; it will follow the Hethlon road(LA) to Lebo Hamath;(LB) Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

“Asher(LC) will have one portion; it will border the territory of Dan from east to west.

“Naphtali(LD) will have one portion; it will border the territory of Asher from east to west.

“Manasseh(LE) will have one portion; it will border the territory of Naphtali from east to west.

“Ephraim(LF) will have one portion; it will border the territory of Manasseh(LG) from east to west.(LH)

“Reuben(LI) will have one portion; it will border the territory of Ephraim from east to west.

“Judah(LJ) will have one portion; it will border the territory of Reuben from east to west.

“Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits[cn] wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.(LK)

“The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits[co] wide.(LL) 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord.(LM) 11 This will be for the consecrated priests, the Zadokites,(LN) who were faithful in serving me(LO) and did not go astray as the Levites did when the Israelites went astray.(LP) 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.(LQ) 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.(LR)

15 “The remaining area, 5,000 cubits[cp] wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits,[cq] the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.(LS) 17 The pastureland for the city will be 250 cubits[cr] on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.(LT) 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.(LU) 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

23 “As for the rest of the tribes: Benjamin(LV) will have one portion; it will extend from the east side to the west side.

24 “Simeon(LW) will have one portion; it will border the territory of Benjamin from east to west.

25 “Issachar(LX) will have one portion; it will border the territory of Simeon from east to west.

Footnotes

  1. Ezekiel 40:5 That is, about 11 feet or about 3.2 meters; also in verse 12. The long cubit of about 21 inches or about 53 centimeters is the basic unit of measurement of length throughout chapters 40–48.
  2. Ezekiel 40:7 That is, about 8 3/4 feet or about 2.7 meters; also in verse 48
  3. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  4. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  5. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter
  6. Ezekiel 40:11 That is, about 18 feet wide and 23 feet long or about 5.3 meters wide and 6.9 meters long
  7. Ezekiel 40:13 That is, about 44 feet or about 13 meters; also in verses 21, 25, 29, 30, 33 and 36
  8. Ezekiel 40:14 That is, about 105 feet or about 32 meters
  9. Ezekiel 40:14 Septuagint; Hebrew projecting wall
  10. Ezekiel 40:14 The meaning of the Hebrew for this verse is uncertain.
  11. Ezekiel 40:15 That is, about 88 feet or about 27 meters; also in verses 21, 25, 29, 33 and 36
  12. Ezekiel 40:19 That is, about 175 feet or about 53 meters; also in verses 23, 27 and 47
  13. Ezekiel 40:37 Septuagint (see also verses 31 and 34); Hebrew jambs
  14. Ezekiel 40:39 Or purification offerings
  15. Ezekiel 40:42 That is, about 2 2/3 feet long and wide and 21 inches high or about 80 centimeters long and wide and 53 centimeters high
  16. Ezekiel 40:43 That is, about 3 1/2 inches or about 9 centimeters
  17. Ezekiel 40:44 Septuagint; Hebrew were rooms for singers, which were
  18. Ezekiel 40:44 Septuagint; Hebrew east
  19. Ezekiel 40:48 That is, about 25 feet or about 7.4 meters
  20. Ezekiel 40:48 Septuagint; Hebrew entrance was
  21. Ezekiel 40:48 That is, about 5 1/4 feet or about 1.6 meters
  22. Ezekiel 40:49 That is, about 35 feet or about 11 meters
  23. Ezekiel 40:49 Septuagint; Hebrew eleven
  24. Ezekiel 40:49 That is, about 21 feet or about 6.4 meters
  25. Ezekiel 40:49 Hebrew; Septuagint Ten steps led up to it
  26. Ezekiel 41:1 That is, about 11 feet or about 3.2 meters; also in verses 3, 5 and 8
  27. Ezekiel 41:1 One Hebrew manuscript and Septuagint; most Hebrew manuscripts side, the width of the tent
  28. Ezekiel 41:2 That is, about 18 feet or about 5.3 meters
  29. Ezekiel 41:2 That is, about 8 3/4 feet or about 2.7 meters; also in verses 9, 11 and 12
  30. Ezekiel 41:2 That is, about 70 feet long and 35 feet wide or about 21 meters long and 11 meters wide
  31. Ezekiel 41:3 That is, about 3 1/2 feet or about 1.1 meters; also in verse 22
  32. Ezekiel 41:3 That is, about 12 feet or about 3.7 meters
  33. Ezekiel 41:5 That is, about 7 feet or about 2.1 meters
  34. Ezekiel 41:12 That is, about 123 feet or about 37 meters
  35. Ezekiel 41:12 That is, about 158 feet or about 48 meters
  36. Ezekiel 41:13 That is, about 175 feet or about 53 meters; also in verses 14 and 15
  37. Ezekiel 41:22 That is, about 5 1/4 feet or about 1.5 meters
  38. Ezekiel 41:22 Septuagint; Hebrew long
  39. Ezekiel 41:22 Septuagint; Hebrew length
  40. Ezekiel 42:2 That is, about 175 feet long and 88 feet wide or about 53 meters long and 27 meters wide
  41. Ezekiel 42:3 That is, about 35 feet or about 11 meters
  42. Ezekiel 42:4 Septuagint and Syriac; Hebrew and one cubit
  43. Ezekiel 42:4 That is, about 18 feet wide and 175 feet long or about 5.3 meters wide and 53 meters long
  44. Ezekiel 42:10 Septuagint; Hebrew Eastward
  45. Ezekiel 42:13 Or purification offerings
  46. Ezekiel 42:16 See Septuagint of verse 17; Hebrew rods; also in verses 18 and 19.
  47. Ezekiel 42:16 Five hundred cubits equal about 875 feet or about 265 meters; also in verses 17, 18 and 19.
  48. Ezekiel 42:17 Septuagint; Hebrew rods
  49. Ezekiel 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts I
  50. Ezekiel 43:7 Or the memorial monuments; also in verse 9
  51. Ezekiel 43:7 Or their high places
  52. Ezekiel 43:11 Some Hebrew manuscripts and Septuagint; most Hebrew manuscripts regulations and its whole design
  53. Ezekiel 43:13 That is, about 21 inches or about 53 centimeters; also in verses 14 and 17. The long cubit is the basic unit for linear measurement throughout Ezekiel 40–48.
  54. Ezekiel 43:13 That is, about 11 inches or about 27 centimeters
  55. Ezekiel 43:14 That is, about 3 1/2 feet high and 1 3/4 feet wide or about 105 centimeters high and 53 centimeters wide
  56. Ezekiel 43:14 That is, about 7 feet high and 1 3/4 feet wide or about 2.1 meters high and 53 centimeters wide
  57. Ezekiel 43:16 That is, about 21 feet or about 6.4 meters
  58. Ezekiel 43:17 That is, about 25 feet or about 7.4 meters
  59. Ezekiel 43:17 That is, about 11 inches or about 27 centimeters
  60. Ezekiel 43:19 Or purification offering; also in verses 21, 22 and 25
  61. Ezekiel 44:27 Or purification offering; also in verse 29
  62. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  63. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  64. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  65. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  66. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  67. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  68. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  69. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  70. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  71. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  72. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  73. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  74. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  75. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  76. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  77. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  78. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  79. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  80. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  81. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  82. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  83. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  84. Ezekiel 46:20 Or purification offering
  85. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  86. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
  87. Ezekiel 47:3 That is, about 1,700 feet or about 530 meters
  88. Ezekiel 47:8 Or the Jordan Valley
  89. Ezekiel 47:16 See Septuagint and 48:1; Hebrew road to go into Zedad, 16 Hamath, Berothah.
  90. Ezekiel 47:17 Hebrew Enon, a variant of Enan
  91. Ezekiel 47:18 See Syriac; Hebrew Israel. You will measure to the Dead Sea.
  92. Ezekiel 48:8 That is, about 8 miles or about 13 kilometers; also in verses 9, 10, 13, 15, 20 and 21
  93. Ezekiel 48:9 That is, about 3 1/3 miles or about 5.3 kilometers; also in verses 10, 13 and 18
  94. Ezekiel 48:15 That is, about 1 2/3 miles or about 2.7 kilometers
  95. Ezekiel 48:16 That is, about 1 1/2 miles or about 2.4 kilometers; also in verses 30, 32, 33 and 34
  96. Ezekiel 48:17 That is, about 440 feet or about 135 meters

40 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.

In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

He measured also the porch of the gate within, one reed.

Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

30 And the arches round about were five and twenty cubits long, and five cubits broad.

31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.

32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.

33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

35 And he brought me to the north gate, and measured it according to these measures;

36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

41 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.

Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.

The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.

10 And between the chambers was the wideness of twenty cubits round about the house on every side.

11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;

16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;

17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.

18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.

20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.

21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.

22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord.

23 And the temple and the sanctuary had two doors.

24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.

25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.

26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.

42 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.

And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the Lord shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

17 He measured the north side, five hundred reeds, with the measuring reed round about.

18 He measured the south side, five hundred reeds, with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds with the measuring reed.

20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

43 Afterward he brought me to the gate, even the gate that looketh toward the east:

And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east.

So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.

And I heard him speaking unto me out of the house; and the man stood by me.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.

12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.

13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.

14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.

15 So the altar shall be four cubits; and from the altar and upward shall be four horns.

16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

18 And he said unto me, Son of man, thus saith the Lord God; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.

19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord God, a young bullock for a sin offering.

20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.

22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.

24 And thou shalt offer them before the Lord, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the Lord.

25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.

26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.

27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord God.

44 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

Then said the Lord unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the Lord, the God of Israel, hath entered in by it, therefore it shall be shut.

It is for the prince; the prince, he shall sit in it to eat bread before the Lord; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the Lord filled the house of the Lord: and I fell upon my face.

And the Lord said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the Lord, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.

And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord God; O ye house of Israel, let it suffice you of all your abominations,

In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.

11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God, and they shall bear their iniquity.

13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.

15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

21 Neither shall any priest drink wine, when they enter into the inner court.

22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

26 And after he is cleansed, they shall reckon unto him seven days.

27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord God.

28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.

30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

45 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

10 Ye shall have just balances, and a just ephah, and a just bath.

11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.

16 All the people of the land shall give this oblation for the prince in Israel.

17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

18 Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

23 And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

46 Thus saith the Lord God; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

Likewise the people of the land shall worship at the door of this gate before the Lord in the sabbaths and in the new moons.

And the burnt offering that the prince shall offer unto the Lord in the sabbath day shall be six lambs without blemish, and a ram without blemish.

And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.

And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.

And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.

But when the people of the land shall come before the Lord in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.

11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.

12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

13 Thou shalt daily prepare a burnt offering unto the Lord of a lamb of the first year without blemish: thou shalt prepare it every morning.

14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the Lord.

15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.

16 Thus saith the Lord God; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.

17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.

18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.

21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.

22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.

24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

47 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.

Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.

10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.

11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.

12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

13 Thus saith the Lord God; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.

14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.

18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.

20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.

21 So shall ye divide this land unto you according to the tribes of Israel.

22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.

48 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

The oblation that ye shall offer unto the Lord shall be of five and twenty thousand in length, and of ten thousand in breadth.

10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.

11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.

12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.

13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.

14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the Lord.

15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.

16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.

19 And they that serve the city shall serve it out of all the tribes of Israel.

20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.

26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.

28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.

29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord God.

30 And these are the goings out of the city on the north side, four thousand and five hundred measures.

31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.

32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The Lord is there.